| ||||||||||||||||||||||||
|
Browse our Bookshelf Favorites store for big savings on popular fiction, nonfiction, children's books, and more. |
Product Details
Would you like to update product info or give feedback on images? |
Horgan asks good questions and finds contradictions between the ideas and philosophies of those he interviews, sometimes taking one person's comments from a previous interview to contradict another's answer. Sometimes he stoops to ad hominen attacks. The title about Ken Wilber, 'The Weightlifting Boddhisattva' seems like a subtle attack of Wilber's character and authenticity if he has any. In another chapter he talks about how Michael Persinger loses all credibility when he finds out that he is carrying out research into psi phenomena. I'm a skeptic when it comes to psi myself, but to throw out Persinger's neurological studies just because he wants to test psychic phenomena seems akin to throwing out the baby with the bath water. Throughout the book he uses these popular and mainstream prejudices (UFOs come up later) to cast doubts on the ideas of everyone he interviews.
I was greatly disappointed at the end of the book where he makes the following comment: "Not until I met and fell in love with Suzi (wife) almost a year after the trip did my estrangement from life and from my own self finally subside. Mysticism did not save me; it was that from which I needed to be saved."
People pursue mysticism and religion for meaning. People can pursue relationships for the same reason. I have no problem with this. But Horgan, who seems so dismissive of mysticism as being an unreliable path for so many, himself included, wants to sell this idea of true love as the answer to life. Maybe it is and maybe it isn't. It certainly is a noble concept. However, one thing is for sure; love, friendship, and meaningful relationships are full of pain as well as pleasure for most people. And just as one personality, like Horgan, may find mystical concepts such as non-duality or oneness disturbing, another personality may see romantic or companionate love as a disturbing manifestation of dependency or neediness.
Overall, I feel it is a good book for skeptics, free thinkers and maybe conservative/fundamentalist religious people who don't buy the whole contemplative approach to religion. Mystics and those interested in experiential/contemplative religion may want to steer clear of this book which seems more about creating uncertainty than answering any hard questions. Of course, no one should expect to find such answers in a book. Maybe Horgan was just trying to convey his own personal experience, but the objective interviewer seemed to be tainted by the end of the book.
Rational Mysticism was especially meaningful to me because I long ago gave up on organized religion and put my faith in science. I occasionally try to return to religion, but quickly leave in exasperation. Now I understand that either path ends in mystery. We need to respect that mystery and appreciate the reality we have more.
You will meet some fascinating people in these pages, titantic egos, brilliant thinkers, crackpots. The introduction "Lena's Feather" was profoundly moving to me. Mr. Horgan's account of the ayahuasca ceremony is not to be missed. Finally the chapter "The Awe-Ful Truth" will leave you with much to think about.
Anyone who thinks on the "big questions" whether religious or rationalist should read this book.