15 of 15 people found the following review helpful:
5.0 out of 5 stars
Extremely valuable reference for students, October 9, 2002
"Reading Buddhist Art" has been so helpful to me as a student studying Asian art because it breaks down complex symbols and iconography and makes it easy to understand. The pictures are great and the text is clear and concise. I highly recommend this book to any students or anyone who has an interest in learning and understanding the fundamental artistic components of Buddhist art. It is a key reference for me as I continue my studies.
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20 of 22 people found the following review helpful:
2.0 out of 5 stars
bewilderingly disappointing, February 1, 2004
I don't like to write reviews for books that are not good but I feel that people should think twice before spending their money on this one.
Imagine a book called 'Dictionary of European Words.' It would contain some German verbs, some French nouns, some Italian adjectives, etc. How useful is it going to be?
This book would be a cousin to such an imaginary but nontheless absurd book.
My main gripe is that, as someone already pointed out, it is badly organized. It is nearly useless as a reference book. The faults are too many to mention, so I shall not, except for just one example: all the pictures are B&W, and not even numbered, so that one has to sort through just to figure out which description applies to which one of the many illustration found on the same page.
The real source of the problem with this book is that it tries to cover way too many cultures -- from Thailand to Korea to Japan to Bhutan -- and it tries this in a mere 216 pages (!), including the frontispiece, blanks, and index: as if a Guide to Buddhist Art could be done like a store catalogue. Just the symbolism of the mudras alone would easily take 200 pages, I should think.
Every Buddhist culture has its own peculiar relationship and input to Buddhism. Although there are large areas of doctrinal overlap that all Buddhist cultures have in common, each culture still has its own line-up and order in the pantheon of deities, rituals, implements and practices. This book blithely glosses right over them -- like Doria looking for Nemo in the deep blue sea.
On that note, it bears mentioning that the author has a MA in Asian Art from London University's School of Oriental and African Studies, with a major in Japanese Art. My feeling is that the author herself has but a superficial familiarity with the topic at hand.
The author was either brave, reckless, or ignorant to attempt so much with so little. This is unfortunately more of a scansion than a reading, properly speaking.
(Compare Robert Beer's Encyclopaedia for a guide done right.)
But to be fair, it might be somewhat helpful to those just beginning their studies and are grabbing at straws.
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10 of 10 people found the following review helpful:
5.0 out of 5 stars
A wonderful introduction, September 1, 2004
This review is from: Reading Buddhist Art (Paperback)
With its excellent organization, concise explanations in clear language, and straightforward iconographic drawings, my entry level students found Reading Buddhist Art a welcome clarifying light upon a subject that is often impenetrably intricate and arcane. They were enthusiastic about this book. McArthur's achievement is first her neutrality; she does not emphasize one branch of Buddhism over another but rather by revealing the uniting threads in a religion that expresses itself in wide variation among disparate cultures and eras, she offers an overview that allows students to attain a secure foundation of concepts as revealed through art. Second is her exceptionally well designed, easy to follow, structured organization, in which the important particulars of Buddhism are revealed according to this cosmic yet also international and historical scope, and the intricacies of symbolism are shown to have a logic that unites iconography from seeming details to major architectural forms. Short, well-written opening essays focused on history and fundamental concepts precede a pictorial survey of the essential pantheon, presented individually in hierarchical order according to the original Indian name. Each deity is accompanied by a subordinate list of major variant names as they appear in different countries, and a brief yet thorough introductory description supported by comparative iconographic illustrations. This is followed by explanations of minor symbolism, major architectural monuments, a glossary of important terms, and other essential information. The beauty of this text is that it encourages students to learn actively, from what they can see, rather than bog themselves down in abstract descriptions of doctrine. It can stand alone as a beginner's guide in at a museum or temple site, and also function as a superb supporting reference in a general introductory class. McArthur has given any interested entry-level person the means to create a solid foundation on which more specialized advanced studies can be securely built.
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