8 of 12 people found the following review helpful:
5.0 out of 5 stars
Beyond left and right -- the revolt of the 'indios puros', November 23, 2006
This review is from: The Real Contra War: Highlander Peasant Resistance in Nicaragua (Hardcover)
When career American diplomat Timothy Brown was assigned to oversee the Contra war against the Sandinistas in 1987, he believed, along with everybody else, that the counterrevolution had been started by defeated Somocistas with arms and money from Ronald Reagan.
The war had, by then, been going on for five years, he thought.
In 1990, when the Sandinistas were voted out of office, the Contras were disarmed by an agency of the Organization of American States. OAS was astonished to find itself dealing with more than 10,000 fighters -- they called themselves Comandos, not Contras -- and 80,000 unarmed supporters.
These could not possibly have been ex-Somocistas, as there had never been so many. But it did not seem to occur to anyone else but Brown to ask, who were they?
Brown, now at the Hoover Institution, surprised himself with the answer.
Contrary to the "Black Legend" of the Contras as a small band of mercenaries, Brown discovered that the counterrevolution was started by Chibcha Indians who make up 52 percent of Nicaragua's population, that the revolt started in 1979, that it continued for almost three years before outsiders and ex-Somocistas joined and that it had the unanimous support of the highlanders.
"Alone among the major antagonists in Nicaragua's recent wars, the MILPAS (the name the rebels gave their combat units) of 1979-82 had no foreign military support. . . . The much-feared and widely demonized 'Contras' turned out to be only poor dirt farmers from Nicaragua's equivalent of Appalachia, historically marginalized but insistently independent mountain 'hillbillies.' "
Brown traces this revolt back more than a thousand years, to the collision of Nahua Indians expanding from Mexico to Nicaragua's Pacific lowlands and Chibchas expanding from South America to the highlands.
Though the Chibchas were defined out of existence following a revolt in 1881, when it became national policy in Nicaragua to claim that there were no more "indios," only mestizos and "espanioles," the Chibchas themselves knew who they were.
In oral interviews, Brown discovered that the anti-Sandinistas identified themselves as "indios" or even "indios puros," versus the mestizos and "whites" of the lowlands.
The question arises: Can the analysis of a Reaganista be trusted?
The answer is yes. Brown conducted a sociological-ethnological inquiry using standard academic research protocols, and the documents are on deposit at Hoover for inspection.
Some of the most important points can be cross-checked with outside, even with Sandinista publications.
Of all the proofs Brown offers, the most extraordinary and persuasive is the question of the Literacy Brigades.
We know from many studies of peasants that in societies divided between literate and illiterate, peasants will extend a great measure of goodwill to a regime that teaches their children to read, even if the regime is harsh otherwise.
Observers as various as the historian Alexander Werth writing of Stalinist Russia and University of Hawaii sociologists Geoffrey White and Lamont Lindstrom writing of Micronesians under Japanese rule have commented on this phenomenon.
Thus, the admission of the Sandinista regime, in a broadcast on April 9, 1980, that it had sent soldiers and special militias to the mountains to protect the teachers from their students suggests an extraordinary popular revulsion against the revolution.
This is understandable, as the Sandinistas came in murdering, raping and robbing.
No one, from any political position, thought it necessary to ask the indios what their opinion was. Oxfam America, in a document called "A government we can work with," explained that the Sandinistas were committed to "empowering" poor women.
Poor men who saw their wives and daughters molested by Sandinista soldiers and cadres did not agree, and they took to the jungle.
If the Sandinistas had had any knowledge of the history of their own country, they would have left the independent farmers of the highlands alone and turned their energies to the many problems of the lowlands.
But they were Marxist-Leninists, and their intention was to instruct history, not be instructed by it.
Later, after a genocidal ethnic cleansing campaign in the Atlantic lowlands, other indios (Miskito, Rama, Sumu and so-called "Black Creoles") joined the rebellion.
With five separate armies in revolt, the Sandinistas lost at the polls in 1990.
Even then, according to Brown, the new Conservative President Violeta Chamorro united with the Sandinistas against the indios, who were Liberals.
They were Liberals in the 19th century sense, individualists; they had nothing in common with the statist views of American Democrats.
The Sandinistas, with Chamorro looking the other way, continued a campaign of murder against the indios leaders until the election of 1996, which both the Conservatives and the Sandinistas tried to rig by faking the census and refusing to register the highlanders.
International observers thwarted that plot, and the indios voted 90 percent for Liberal Arnoldo Aleman, who won the presidency, the first peaceful change of power in the country's history.
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5.0 out of 5 stars
heroes silenciados, March 27, 2009
This review is from: The Real Contra War: Highlander Peasant Resistance in Nicaragua (Hardcover)
La odicea del pueblo nicaraguense ha sido de explotacion,terror y muerte,recuerdo cuando estudiaba en nicaragua,recien despues del 16 de julio,agosto 1979,mi padre organizo una busqueda de restos humanos en un lugar de las segobias montanas de nicaragua,su padre ( mi abuelo),junto con aproximadamente 95 personas casi todos familias fueron asesinados por la genocida Guardia Nacional de Nicaragua,enterrados en fosas comunes en las montanas silenciosas de las segovias,"ninos,mujeres enbarasadas,ancianos...su delito,muchos inocentes,otros como mi abuelo,por luchar por la livertad del pueblo de nicaragua...
Los verdaderos y primeros cobatientes o contras,fueron hombres honestos,valientes heroes ..que vieron antes del triunfo de la revolucion sandinista el camino que sus dirigentes maximos estavan tomando,caminos equivocados rumbo al marxismo leninisno comunista,..hombres que no aceptaron las ofertas de trofeos de guerra que los comandantes ortegas y compania ofrecieron a muchos comandantes de zonas despues de la guerra
(haciendas de los Zomosas...etc...),Algunos heros murieron misteriosamente como Carlos Fonseca Amador, EL TIGRE,EL DANTO ...TODOS ellos fueron hombres honestos humildes pero de gran valor MORAL, Hacia su Nacion,Gracias Mr TImothy C brown,todavia puede seguir escriviendo sobre estos hombres y su biografia...atte juan martinez
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12 of 20 people found the following review helpful:
5.0 out of 5 stars
Research vs. Propaganda, July 13, 2004
By A Customer
This review is from: The Real Contra War: Highlander Peasant Resistance in Nicaragua (Hardcover)
In Nicaragua, as in the United States, there are still holdout areas of Marxists, still waiting for the Great Revolution to show the world that communism should be the way. In Nicaragua, it is in Leon where there are still murals of Daniel Ortega and the Sandinistas on many buildings. In the US, it's places like Seattle and college faculties.
But for those who don't find it "reactionary" to hold the belief that communists are the bad guys, this book is a great source. Instead of still fighting the war for the Sandinistas, this book offers a well-researched and documented history.
Having a brother that is married to a Nicaraguan from Corinto, where the CIA mined the harbor, it has been surprising to learn how much the majority of Nicaraguans appreciated Reagan's decision to fight the communists in their country.
For those who don't remember, when the Sandinistas were forced to hold elections, the US media and most of the world had predicted a resounding Sandinista victory. They are still bitter that they were wrong, and that the Nicaraguan populace kicked their fellow leftists out of office.
For those interested in a rational view of the Contra war and the Sandinistas, this book and Glenn Garvin's "Everybody had his own Gringo" are the best bets. For those who still aren't sure which side to believe, do a little research on what the Sandinistas did to the Moskito indians. And to see who it was in the US that supported, and still supports, the Sandinistas as well as Castro's dictatorship, read "Covert Cadre" by S. Steven Powell.
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