109 of 132 people found the following review helpful:
5.0 out of 5 stars
detailed insight which is never discussed in the media, January 19, 2003
By A Customer
This review is from: Image and Reality of the Israel-Palestine Conflict (Paperback)
This work is very important for people to read as it provides a worthwhile alternative view to Israeli history.
I can't determine from my own research whether the author is totally right or wrong in his thesis, but the one thing that I can say is that like all history, it is important to hear all sides of a story.
Anyone who believes (as portrayed in the mainstream media) that Israel is the font of reason and love in the middle east and simply wants to be left alone to exist, and that it is the Arab States (and Palestinians) which cause all the problems in the area must read this book simply to inform themselves of other perspectives. To believe what is said in the media these days, you would never know about the history of land encroachment etc by Israel. The settlements which are still expanding to this day were going on since 1948! These things came as news to me, and simply points to the need to inform oneself about history from both sides, including the Arab side. You very rarely (never?) see or hear this side of the argument in the US. It is that very fact which should indicate that reading this version of history is important - ignorance is the foundation of an unfair world.
Read this book!
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112 of 138 people found the following review helpful:
5.0 out of 5 stars
A brilliantly written, thought provoking scholarly book. (From Shifra Stern), February 23, 1997
By A Customer
Dr. Norman Finkelstein has written a brilliant and scholarly expose of
the Israel-Palestine conflict. He is not a dispassionate historian/scholar
nor does he pretend to be. He dedicates the book to his parents,
survivors of the Warsaw Ghetto and the Nazi extermination camps:
"May I never forget or forgive what was done to them."
Finkelstein's keen intellect is breathtaking. His painstaking research
which supports the evidence how the "reality" of the causes of the
conflict is vastly different than the "image" presented to us by the media
is a marvel to behold.
My favorite chapters in the book are chapters 2 and 4.
In Chapter 2, he discusses Joan Peters book "From Time Immemorial"
and masterfully exposes it as a hoax. The crux of Peters' thesis was
that "Palestine was, literally, 'uninhabited' on the eve of the Zionist
colonization; and that if the Arab population did not materialize, literally,
ex nihilo in Palestine, it did surreptitiously enter to exploit the economic
opportunities that the Jews created when they made the 'desert bloom'." By that logic, most Palestinians were not even there in 1948 to be expelled from their homes.
The fact that such a threadbare hoax can be published in this country
is not surprising. But the fact that this book received accolades from
journalists and scholars alike, from such luminaries as Daniel Pipes,
Sidney Zion, Holocaust historian Lucy Dawidowicz, and Nobel
peace prize laureate Elie Wiesel, speaks volumes about the American
commissar culture. After the book went through several printings and
was exposed as an utter fraud in Britain, it finally prompted Anthony
Lewis to write a column for The New York Times aptly entitled "There
Were No Indians."
Perhaps the most illuminating part of the book is Chapter 4 entitled
"Settlement, Not Conquest." Finkelstein's dissection of how the
historical rhetoric and justifications for conquest are strikingly
similar -- "from the British in North America to the Dutch in South Africa,
from the Nazis in Eastern Europe, to the Zionists in Palestine" --
is both enlightening and comical.
Finally, it is noteworthy to mention Finkelstein's poignant observation
for those of us who want to see justice done to the Palestinians and
to all people who are suffering as a direct result of America's
diplomatic and military support to the darkest and most oppressive
regimes around the globe: "The plea of 'not knowing' cannot in
good faith be entered at history's bar. Those who want to know can
know the truth; at all events, enough of it to draw the just conclusions."
To buttress his point, he quotes Albert Speer's mea culpa at
Nuremberg: "Whether I knew or did not know, or how much or little I
knew, is totally unimportant when I consider the horrors I OUGHT to
have known about and what conclusions would have been natural
ones to draw from the little I did know . . ."
Thus, Finkelstein concludes: "Indeed, the [ordinary] Germans could
point in extenuation to the severity of penalties for speaking out
against the crimes of state. What excuse do we have?"
Perhaps, we may want to do some genuine soul-searching
as we ponder that question.
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