Customer Reviews

The Reformed Pastor

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4 star:		(1)
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1 star:		(4)

 

 

The Reformed Pastor was actually very different than I anticipated, being nothing about reformed theology or even theology at all. "Reformed Pastor" actually means reforming pastors, using the word the same way we would say "reformed hardened criminal." Hmmm. I guess that already tells you this book isn't one of those "feel-good" books.

Richard Baxter was famous for two things: being a tremendous pastor to a town in England, and getting constantly into trouble for being so blunt that he would make enemies of his friends. This book is about being a tremendous pastor, and it is very very blunt.

It is an extended lecture he proposed to give to a local ministerial association in 1656. The book uses as its foundation and framework Acts 20:28: "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood." The book first deals with pastors "taking heed" to their own spiritual state and life, and then turns its attention to taking heed to all the flock.

As to the topic of taking heed to their own spiritual lives, Baxter starts at the beginning, with making sure the reader is truly a Christian, and progresses through disciplines, qualifications, and indwelling sin. He next emphasizes the reasons why a pastor must be rigorous in his own spiritual life. He expounds reasons such as how many eyes are on the man of God, how difficult the work is, and how the honor of Christ depends on it. He reminds his reader of many practical insights, such as "all that a minister does is a kind of preaching" and to avoid the error of men who "study hard to preach exactly, and study little or not at all to live exactly."

After dealing with the pastor's personal life, he tackles the pastor's responsibility to shepherd his congregation. His most radical recommendation, radical back then and almost unthinkable to American churches today, is for a pastor to personally visit and catechize people (for those unfamiliar with the term, it means to teach a list of several hundred questions and answers of basic theology). Specifically, he says a pastor should catechize each and every family, in the pastor's entire town, each and every year. In Baxter's town that meant 2000 people in 800 families, that he and his associate pastor took two full days every week to go through the whole town every year.

He bluntly states, "If the pastoral office consists of overseeing all the flock, then surely the number of souls under the care of each pastor must not be greater than he is able to take such heed as to here is required." Yea, and I'm sure the pastoral staff of most churches personally know every member of their flock. And yes, I know that we consider Sunday School teachers or small group leaders to be "overseeing the flock"- but how many of those leaders in our churches see themselves as shepherds, have been theologically trained and commissioned as overseers, one-on-one ask them regularly about their spiritual life, and are seen by the members of their class or group as having spiritual responsibility over them?

But it was a radical idea even back then, so much so that Baxter takes dozens of pages to specifically give all the reasons why every pastor should devote himself to this universal visitation and dozens more pages to specifically answer a whole series of objections to the work. In short, he says that he had found that an hour of focused questions concerning a person's spiritual state was often more helpful than years of listening to sermons for their spiritual growth. It's hard to argue with that conclusion, and harder to argue with the marked growth (in both numbers and spiritual maturity) that history shows that his church had under his pastorship.

As to objections to why not do it, he says that they all are variations on the theme of "I'm too lazy or greedy" which he viciously attacks as unworthy of any follower of Christ, let alone a pastor. To laziness, he asks "Are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might!"

To greed, he states that if a pastor has too many families in his church for him to visit individually, then he should hire another pastor out of his own salary to help him. He challenges, "What! Do you call yourselves ministers of the gospel, and yet are the souls of men so base in your eyes, that you had rather they eternally perish, than that you and your family should live in a low and poor condition?" Whoa there, Baxter must have never read Your Best Life Now!

The book is chock full with other helpful insights and wry comments, such as "All our teaching must be as plain and simple as possible." "Is it not a pity, then, that our hearts are not as orthodox as our heads?" "It is a contradiction in terms, to be a Christian, and not humble." "We must study how to convince and get within men, and how to bring each truth to the quick." "In the name of God, brethren, labour to awaken your own hearts, before you go to the pulpit, that you may be fit to awaken the hearts of sinners." And my list could go on and on and on. I have already discussed his specific instructions on personal evangelism in another article.

After reading The Reformed Pastor, I have to agree with Spurgeon, Packer, Dever and all the other big kahunas- this is absolutely essential reading for any man called to the ministry, to pin him against the wall and make him take stock of his ministry, his priorities, and his life before God, and to make him deeply consider about how best to "take heed over" himself and all his flock.

The wisdom of Richard Baxter's THE REFORMED PASTOR should be required readng for all who are even thinking about going into the ministry. It will make you re-think your calling, and look into your personal conviction to Christ like few other books can. A must read.

From the heart of a tender, yet fiery leader flows the unchanging word of the Lord. Untainted by flowery expressions and sugary words, Richard Baxter pens a message to the preacher's abroad. His only intention, in the book, is restoration and instruction. Every person who has heard the call of the Lord, to lead the people of God, should read this writing. It will change your life forever.

Having been a pastor for almost 25 years I admit to initially being angry when I read The Reformed Pastor some years ago.

"Why didn't someone show this book to me before?" I thought to myself.

How foolish a young minister is who enters the Gospel ministry having been told of Baxter but who refuses to read Baxter.

This Puritan of Puritans was wonderfully gifted by God to be a real pastor.

It would be silly to say that you NEED to read this book before entering into the ministry. God has used many a man who have probably never even heard of Baxter or "the reformed christian."
However, if you are considering purchasing this book, then I would say dont even think twice. Besides the "pastoral epistles" of Paul (1st & 2nd Timothy, and Titus) I know of no other piece of work that will prepare you and teach you the way that those who lead the church ought to be. I would recommend it to anyone who has a heart for the Lords work, not just pastors.
Richard Baxter was a man full of the Holy Spirit. The words in this book will illuminate your soul, and convict you to the point of crying out to God and running to the cross of Christ. It can be a very painful book in many areas because it will cause you to look at yourself and wonder if you are really walking the life that The Lord wants from those who lead his people.
Its very difficult to find the words to describe how incredible this book is. I have to read it in tiny little sections instead of by chapters because there is so much depth to it. and each small section will bring me to tears.
Physically, this book weighs about as much as any other paper back. Spiritualy, you wont be able to lift it off the ground, much less turn a page

I read this book because so many people have spoken of it as a classic. Having now finished it, I must say I am a little disappointed with the content. I expected profound and striking ideas. In these pages however, were no new principles I have not already learned.

The smallness of Baxter's content however, is far exceeded by the substance of his character. It is his character, his pastoral passion for ministry that makes this book the classic it has become. His single-minded devotion to God and his tender, shepherd's heart for his flock have inspired pastors for over 300 years.

This book is not an easy read. The English language has changed substantially over 300 years, and as a result the essence of Baxter's pastoral passion is undoubtedly distorted. Still, this volume IS a classic, and is a must-read for any pastor wanting to refine and/or restore his motivation for ministry.

Baxter's time was not too unlike our own. Despite there being a large theological agreement that there must be discipline within the Church, very few leaders in the church are willing to carry it out. Baxter reminds us, and convincingly so, that we must do so for not only the good of the soul of the individual, but for the rest of the Church, and even ourselves. Most of the book rotates around the subject of discipline in the pastoral ministry. It also contains many other details concerning the ministry that would be good for any aspiring, or current pastor to read.

The only reason I give the book 4 stars instead of 5 is because this version is the abridged version of what Baxter wrote years ago. However, there is nothing that would tell you this unless you read the preface. I was a little disturbed upon originally reading the preface that this was the case, and that the original work is closer to 700 pages (depending on margins and type settings). This book has a rather tiny font size, and very little margin, so even though it is only over 100 pages, if it were in the typical type setting you see in most books, it would probably be closer to 3-400 pages.

Also, the ancient Elizabethean english has been revised for the modern reader, which probably accounts for the shorter number of pages.

Don't let any of this distract you from getting this book though, there are still many redeeming qualities to it.

Reading through The Reformed Pastor again, I remember why I often struggle to read Puritans; every page is like ingesting a steak and reading Puritans simply takes a LONG time. Though there is much flavor and much substance, one does not speed through something like The Reformed Pastor; there's simply too much to swallow to attempt to do it hastily.

The book is broken into 3 large chapters with several subsections to each. The first chapter examines the oversight of the self, presenting the case for the importance of the minister to be regenerate and mature in faith as well, and also examines the motivation behind the oversight of the self, presenting the case for the necessity and sobriety in dealing with the oversight of oneself. The second chapter examines the oversight of the church, presenting instruction regarding the nature, manner and motivations for the oversight of the church. The third chapter deals with the application of the first two chapters, presenting in detail the need for humility in an overseer and also presenting the need for personal teaching and instruction from the overseer to the various members of the congregation.

Once one starts reading The Reformed Pastor, it becomes clear why it is such a classic. The exhortations regarding humility, double-mindedness, discipline, purity and various other fruits of the spirit are as pertinent and necessary today as they were in Baxter's day. The problems that Baxter encountered sound eerily familiar: corrupt clergy abandoning their divine duty out of fear of men, the misunderstanding of the clergy regarding exactly what a minister does with his day (180), the lack of interest in many congregants regarding deep and doctrinal teaching, etc. The problems and temptations are neither new nor novel; what Baxter found to be the case in the church of the 17th century seems to still be the case in the church of the 21st century. Satan doesn't have a whole lot of new tricks up his sleeve, but the ones he has seem to be conditioned by experience to work quite well.

Beyond timeless wisdom, Baxter has a way of articulating my thoughts in more profound and pithy ways than they appear in my head. In talking about the need for simplicity in preaching, Baxter states "truth loves the light, and is more beautiful when most naked". Another great quote from Baxter is where he comments on the efficient call of the pastor, saying, "The Holy Ghost makes men bishops or overseers of the Church in three several respects: By qualifying them for the office; by directing the ordainers to discern their qualifications, and know the fittest men; and by directing them, the people and themselves, for the affixing them to a particular charge". I rarely read one who is so "matter of fact" on such searching issues as effectual call.

In the end, I enjoyed The Reformed Pastor immensely and will seek to read it in smaller chunks again and again. I find the call to humility to be constantly necessary and the admonition to examine myself is an admonition unfamiliar to so many of my ministry peers that I need someone to remind me of it. Baxter is like cough syrup for the soul; it's a hard swallow that heals what ails you.

This is no candy or soup for the soul, its solid and challenging real world meat for the work of the ministry. Baxter challenges us to a kind of ministry that exceeds human ability alone. Such a ministry drives us to our only hope for that ability and keeps us returning to the everlasting arms of our heavenly father.

My husband bought this book and here is what he said about it:
"_The Reformed Pastor_ is a timeless book for those who are involved in pastoral ministry. I found much of the book full of practical advise. Although Baxter wrote over 400 years ago, much of what he has to say to pastors will challenge them to focus on the majors of ministry and avoid frivolous mistakes that so often take them away from ministry. Although some of what he says is dated, Baxter challenges pastors to be pastors."