Reforming Pastoral Ministry: Challenges for Ministry in Postmodern Times [Paperback]

John H. Armstrong (Author, Contributor), Erwin W. Lutzer (Foreword), Mark Coppenger (Contributor), Joel R. Beeke (Contributor), R. Kent Hughes (Contributor), Thomas N. Smith (Contributor), Wilbur C. Ellsworth (Contributor), Jerry Marcellino (Contributor), Jim Elliff (Contributor), Arturo G. Azurdia III (Contributor), David W. Hegg (Contributor), T. M. Moore (Contributor), Joseph, Jr. Flatt (Contributor), Mark Dever (Contributor), Phil A. Newton (Contributor)

Book Description

Publication Date: April 5, 2001

By its very nature the church requires an ongoing renewal by the power of the Sprit. An essential instrument in that process is the pastor, who must continually reform his ministry and seek Christ in the face of an ever-changing world. These writings by pastors from a variety of backgrounds will help spiritual shepherds recapture their focus and remind them of their practical needs as ministers of the gospel. It's a resource that goes beyond theory to practically prepare pastors "in season and out" for God's work.

Product Details

• Paperback: 286 pages
• Publisher: Crossway Books (April 5, 2001)
• Language: English
• ISBN-10: 1581341792
• ISBN-13: 978-1581341799
• Product Dimensions: 8.8 x 5.9 x 0.8 inches
• Shipping Weight: 12 ounces
• Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
• Amazon Best Sellers Rank: #529,047 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

7 of 9 people found the following review helpful:

4.0 out of 5 stars Helpful reflections of Pastoral Ministry today, April 23, 2005

By 

Brian Prucey "1-888-Jesus-2000" (Benton, LA) - See all my reviews
(REAL NAME)   

This review is from: Reforming Pastoral Ministry: Challenges for Ministry in Postmodern Times (Paperback)

Armstrong and his thirteen contributors endeavored to produce a book designed to enumerate the problems of modern pastoral ministry. Each of the fourteen writers dealt with a different issue in the practice of pastoral ministry which he considers broken. In so doing, they hoped to provide what each of them views as a necessary corrective to restore pastoral ministry to its biblical and historical roots. Some of the contributors provide helpful reflections. Others used their respective missives as an opportunity to ride gallantly upon their theological hobbyhorses intending to find brokenness where perhaps none exists, or at least not to the extent they believe exists.

Helpful Reflections

Joel Beeke's chapter, "The Utter Necessity of a Godly Life," gives a pointed reminder to pastors that their lives must be lived above reproach. Much of the chapter seems elementary at its best and patronizing at its worst; but it does serve as a not-so-subtle rebuke to the minister whose life reflects more of this world than of the next world. Beeke reminds pastors that their congregations can never rise above the depth of their own spirituality. Pastors must always be one step ahead in the never-ending quest for godliness. It is easy for the busy pastor to substitute the duties of the job for devotion to the Savior, such as using sermon preparation as a substitute for devotional meditation. I have fallen into this trap, especially while under the time pressures common to many bi-vocational pastors. Now as a "fully supported," pastor, I realize that the giftedness of my ministry must be authenticated by the fruitfulness of my character and conduct borne out of a passionate love relationship with Jesus. My people will never see Jesus reflected in my life if I neglect spending time in the Tent of Meeting.
Thomas Smith's chapter entitled, "Keeping the Main Thing the Main Thing," is a wonderful polemic for the centrality of Christ in preaching. Just as the apostolic kerygma maintained the centrality of Christ and the cross, all modern preaching must strive to bring people to Christ. Without Jesus, there is no good news. Without the preaching of the cross, there is no hope for spiritual health and wholeness. All our exegesis must pass through a Christological filter to ensure sound hermeneutics. The apex of Christian preaching must remain the glory of God through the exaltation of Christ.
Jerry Marcellino deals with the important issue of the glory of God in worship. One must not design a worship services for the pleasure of the people. Worship belongs to God. The object of worship is never the feelings of the worshipper, but the exaltation of the One worshipped. Worship must reflect God's grandeur, his transcendence, and his mystery. While many of Marcellion's points regarding worship are well taken, his treatment of what constitutes acceptable worship music lacks the necessary specificity to be helpful and is sufficiently vague to be harmful. While some worship music seems to transcend time and culture, every generation must be free to offer praise and adoration in the vernacular of its musical culture. Much of the denigration directed at contemporary praise and worship music reflects the aesthetic values of the detractors rather than specific biblical injunctions. Modern day Luthers and Calvins must be allowed to transform the popular music of the day into melodious praise meaningful to the contemporary worshipper. Let history sort out what works and what does not work.