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Religion Gone Bad: The Hidden Dangers of the Christian Right [Hardcover]

Mel White (Author)
4.3 out of 5 stars  See all reviews (24 customer reviews)

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Book Description

September 7, 2006
The bestselling author of Stranger at the Gate provides an inside expose of the Christian Right's agenda-and a playbook in how to resist it.

This Fall's midterm elections will see much discussion about the enhanced power of the Christian fundamentalist Right, leaving many people to wonder: just who are these people and what exactly do they want? What are their ultimate goals? The Reverend Mel White, a deeply religious man who sees fundamentalism as "evangelical Christian orthodoxy gone cultic," believes that it is not a stretch to say that the true goal of today's fundamentalists is to break down the wall that separates church and state, superimpose their "moral values" on the U.S. Constitution, replace democracy with theocratic rule, and ultimately create a new "Christian America" in their image. White's new book, Religion Gone Bad, is a wake-up call to all of us to take heed.

White is singularly qualified to write this expose of the Christian Right because he himself was a true believer who served the evangelical movement as pastor, professor, filmmaker, television producer, author, and ghostwriter for such fundamentalist leaders as Pat Robertson, Jerry Falwell, and Billy Graham, all of whom he got to know well. As he writes, "These are not just Neocons dressed in religious drag. These men see themselves as gurus called by God to rescue America from unrighteousness. They believe this is a Christian nation that must be returned forcibly to its Christian roots."

He is also a gay man, who made news when he came out more than twelve years ago. White has gained a unique understanding of the fundamentalist agenda because, since the fall of "godless Communism," homosexuality and abortion have become the primary targets through which fundamentalists have created fear, raised money, and mobilized recruits. Religion Gone Bad documents the thirty-year war that fundamentalist Christians have waged against homosexuality and gays and lesbians and offers dramatic, heartbreaking evidence that fundamentalist leaders-Protestant and Catholic alike-are waging nothing less than a "holy war" (jihad) against sexual minorities. By focusing on the current plight of gay people in this country, White addresses the wider issue that fundamentalist Christianity-like fundamentalist Islam-has become a threat not just to gays, but to all Americans who disagree with fundamentalist Christian "values."


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Editorial Reviews

About the Author

Mel White is a writer, filmmaker, and former ghostwriter of books, authobiographies, and speeches for Billy Graham, Jerry Falwell, Pat Robertson, Jim Bakker, and Oliver North. He is the author of such inspirational bestsellers as In the Presence of Mine Enemies and Tested by Fire. Presently, Dr. White serves as the National Minister of Justice for the Universal Fellowship of Metropolitan Community Churches from his position as Dean of Dallas's Cathedral of Hope (M.C.C.), the largest gay and lesbian church in the world. He and his partner, Gary Nixon, live in Dallas, Texas.

Excerpt. © Reprinted by permission. All rights reserved.

ON JULY 1, 1999, Matthew and Tyler Williams broke into the country home of Gary Matson and Winfield Scott Mowder, a well known and much loved northern California couple. The Williams brothers tortured and killed these two innocent men for one reason and one reason alone: they were gay. The men's nude bodies were found the next day riddled with bullets. Investigators determined that the Williams brothers had stood on chairs at the end of the bed and "blasted away at the gay men."

When Sally Williams asked her son, Matthew, why he had killed "the two homos," his answer was recorded by prison officials: "I had to obey God's law rather than man's law. I didn't want to do this. I felt I was supposed to...I have followed a higher law...I see a lot of parallels between this and a lot of other incidents in the Old Testament...They threw our Savior in jail...Our forefathers have been in prison a lot. Prophets...Christ...My brother and I are incarcerated for our work in cleansing a sick society...I just plan to defend myself from the Scriptures."

On Sunday morning, November 17, 2002, while still awaiting trial, Matthew Williams, who once vowed to become "a Christian martyr," wedged himself between the toilet and the far wall of his cell, slashed open his femoral arteries, his arms and his neck with a razor and bled to death. On March 3, 2003, Tyler Williams pleaded guilty to two counts of first degree murder. Facing a life in prison, Tyler apologized to the families and friends of the gay couple he had murdered. "I have repented to the Lamb of God for attempting to take His place of leadership in dealing with the world's evils and in not patiently waiting for His timing."

Compared to the horror of Matthew Sheperd's execution felt by millions around the world, few people even noticed the life and death of Gary Matson and Winfield Mowder let alone the suicide of Matthew Williams or Tyler William's sentence to life in prison. And yet this untold story of four wasted lives is just one more smoking gun found at the scene of another crime caused directly by fundamentalist Christian leaders whose obsessive anti-homosexual campaign leads to tragic consequences they will not admit.

Go back a few paragraphs and re-read the words Matthew Williams used to defend his heinous crime. This Bible-based fear and loathing of homosexuals was shaped in William's mind—just as it is being shaped in the minds of tens of millions of Americans—by the anti-homosexual teachings of the radio and television fundavangelists, the Southern Baptists, Elders of the Church of Jesus Christ of Ladder Day Saints (Mormons), fundamentalist leaders in every Protestant denomination and priests, bishops, and cardinals of the Roman Catholic Church, especially Benedict XVI, whose antigay obsession has led to the current inquisition against innocent gay priests and seminarians. To young Williams, if homosexuals are such a "threat to the family, to the church and to the nation," it only seemed natural to eliminate that threat.

At his trial, Williams made the connection between the fundamentalist Christian teachers and preachers who had influenced his life to the murder of Gary Matson and Winfield Mowder. "You obey a government of man until there is a conflict," he explained. "Then you obey a higher law. So many people claim to be Christians," Williams added, "They complain about all these things their religion says are a sin, but they're not willing to do anything about it. They don't have the guts."

How long will it take for gay-bashing fundamentalists, Protestant and Catholic alike, to realize that their anti-homosexual campaign leads directly to suffering and death? At the trial of the men who killed his brother, Mark Matson, who holds a doctorate in New Testament studies and teaches at a Christian college, admitted to a reporter that "Gary saw the danger of the religious right." Apparently, it was the one thing the two brothers disagreed on. "It is ironic to me," Dr. Matson admits, "that his reaction was correct. For him Christianity or at least a perverse segment of it was dangerous."

It took the torture and murder of his brother for Mark Matson to realize that "a perverse segment" of Christianity is dangerous. What will it take for the rest of us to realize that fundamentalist Christianity, that "perverse segment" of the Christian church, is a threat—not just to lesbian and gay Americans but to all Americans who refuse to support their so called "absolute values" or join them in making this "a Christian nation"?

Fundamentalism, like a mutating virus, infects and sickens Christianity—especially evangelical Christianity—on a regular basis and the plague that follows infects and sickens the nation as well. Contaminated evangelical preachers and famous evangelical "personalities" are particularly contagious, especially those with powerful media ministries. Professional clergy and committed lay leaders who have also been infected by fundamentalism seem helpless in recognizing the symptoms let alone in treating the disease.

Curing those who exhibit signs of the virus, stopping the plague and preventing its immediate reoccurrence will not be easy. Whether or not the 'body of Christ'—let alone our American democracy—survives this illness, develops at least a temporary immunity, and grows strong and healthy again is a decision every one of us must make...on a daily basis. We can watch in silence as fundamentalist Christianity reshapes church and state in their own idolatrous image or we can choose to resist guided by the principles of relentless nonviolent resistance. I hope I can persuade you in Religion Gone Bad that we must resist before the fundamentalists do what they have promised, turn the world's oldest democracy into a theocracy ruled entirely by "righteous men."

I also hope I can persuade you that the struggle for "gay rights" is the next stage in the broader struggle for civil rights in this country. Consciously or unconsciously, fundamentalist Christians are using their anti-homosexual campaign to test how much intolerance the American people will tolerate. The intolerance must end. By working to achieve liberty and justice for gay and lesbian Americans, we are actually working to achieve liberty and justice for all Americans. This is the time to rediscover our own progressive moral values, reclaim the spiritual high ground, and resist those who demean and dehumanize any of God's children. This is not just a struggle to win civil rights for gay Americans. It is a struggle against fundamentalist Christianity (to use their words) "for the heart and soul of the nation." It is a struggle we dare not lose.


Product Details

  • Reading level: Ages 18 and up
  • Hardcover: 384 pages
  • Publisher: Tarcher (September 7, 2006)
  • Language: English
  • ISBN-10: 1585425311
  • ISBN-13: 978-1585425310
  • Product Dimensions: 9 x 6.4 x 1.3 inches
  • Shipping Weight: 1.2 pounds (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (24 customer reviews)
  • Amazon Best Sellers Rank: #784,567 in Books (See Top 100 in Books)

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45 of 52 people found the following review helpful:
5.0 out of 5 stars An Insider Takes Us Deeper Into the Danger of the Christian Right-wing, September 27, 2006
This review is from: Religion Gone Bad: The Hidden Dangers of the Christian Right (Hardcover)
Mel White's brand new book, Religion Gone Bad is his latest intimate analysis of the intentions of the extreme religious right-wing of Christianity that's been setting the national agenda for over a decade.

Most well-known for his "coming out" story, Stranger at the Gate (1998), White has the deep insider knowledge of the Christian right-wing that makes his own stories insightful, even crucial, reads for the rest of us. As a former ghostwriter for some of the biggest names in Christian bigotry today, and as someone who remains in touch with the thinking and feeling of the usual culprits behind Republican Party Christianity, his warnings and analyses provide a sobering look into the totalitarian goals of the radical right-wing.

Close followers of the right-wing won't be surprised by his sense of alarm. They'll find new evidence to back up their concern here.

Those who still think that these authoritarians should be valued for their sincerity, made objects of laughter on Comedy Central, pitied for how persecuted they feel, or enabled by the usual liberal attempts to "understand" them better, will need this wake-up slap. The only danger is that these people won't want to face Mel White's sobering analysis head on.

Though the book has broader implications for all progressive Americans, White intends to persuade his readers that "the struggle for `gay rights' is the next stage in the broader struggle for civil rights" as well as other progressive struggles in this country.

"Consciously or unconsciously, fundamentalist Christians are using their anti-homosexual campaign," he writes, "to test how much intolerance the American people will tolerate. . . . It is a struggle against fundamentalist Christianity (to use their words) `for the heart and soul of the nation.' It is a struggle we dare not lose."

White sees the struggle as a war. He documents, again with much inside information since he knew most of the protagonists personally, their call to war, its warriors (Jerry Falwell and Pat Robertson), its enforcer (Focus on the Family's James Dobson) and its extremist (Coral Ridge Presbyterian Church's D. James Kennedy).

Part Two discusses how fundamentalists fight and win their battles beginning with an analysis of the May 1994 summit of 55 fundamentalist leaders at the Glen Eyrie conference center outside of Colorado Springs. His chapters on the meeting that set the tone and agenda for the right-wing takeover document the setting of the "fascist" strategies and authoritarian goals we've since seen put in place.

In the final section, White fights back with his recommendations for resisting the looming fundamentalist take-over of the country. Taking back progressive constitutional political values and reclaiming the progressive moral values of Jesus and the Bible are central to his argument.

At this point some may be tempted to leave White, but this may be the most important time to continue reading. White still sees himself as an "evangelical" but one in no sense like those who claim the term. He really believes that the "good news" is really good news for everyone, inclusive of all religious and non-religious people.

In my mind, the last few pages of Religion Gone Bad are worth the price of the book in themselves, though they end too soon. As White tells how Gandhi's and Martin Luther King, Jr's method of "Soul Force" grabbed him, and how he has evolved after discovering and practicing for over ten years this life-style of "out-loving" the enemy, we find the activist-tested wisdom he has for us today.

Though he learned from King how morally important it was not to write off the fundamentalists or give up on them, his activist "Soul Force" experience and principles have brought him to the point today where he sees that the time to negotiate with them is over.

"For decades we've tried to negotiate with fundamentalists to end their antihomosexual campaign. They've refused. It's time to take the next step," this front-line fighter against the Christian right-wing advises. "Agape love demands it."

What follows are exciting paragraphs advising what "love demands" we do or, as I would put it, how to step out of the victim role toward the Christian right-wing, in order to stop enabling their addiction.

"Love demands we take it to the street," he writes. It also demands that LGBT people stop agreeing to participate in church debates and studies of issues that discuss LGBT people as if they're lab rats and specimens. Out of the dysfunctional emotional need to be accepted by the religious institutions in order to feel better about themselves, LGBT have agreed to have their humanity analyzed -- "the ultimate act of self-denigration."

Such actions, White argues, not only contribute to the postponing of justice but actually further prop up the very structures that promote religion-based bigotry. Continuing to support institutions that oppress one after already expressing concerns and demonstrating ones case is what Gandhi would call "cooperating with evil."

How many continue to give money to and continue as active members of institutions that respond only by abusing them? How many continue to believe that more cooperation will change their hearts even while the leaders harden their hearts further?

There will be people who will respond that White is too much of an activist for them, no matter how extensive now White's experience of the Christian right-wing's real threat is. They might settle instead for check-book activism or something much safer. They might prefer to hide in their relationships far away from the world out there.

It's fear that keeps us from doing what will fully change things. So, the ultimate beneficiary of stepping out of the victim role is always the person who does it.

In White's terms it's not just about changing the world out there. "The person who benefits most from demanding justice is the person who demands it....Win or lose, we take it to the streets because just being there enriches and empowers our lives."
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36 of 43 people found the following review helpful:
5.0 out of 5 stars the previous reviewer beat me to it, September 27, 2006
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La BugZ (Berkeley, California) - See all my reviews
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This review is from: Religion Gone Bad: The Hidden Dangers of the Christian Right (Hardcover)
It's a mistake to start reading this book because it's hard to do anything else. It's a banal statement to say one is impressed with a book for, say, it's style of writing or it's content or because he/she may say something with which you wholeheartedly agree, but I wholeheartedly agree with the Reverend White's words and I confess, it has put fear in my heart. His incredible objectivity--and it cannot have been easy--make it clear that there's a lot of vigilance one is going to need in the days ahead on any number of issues. It was especially helpful to me since I am not a protestant, to know the difference between evangelicalism and fundamentalism. I have a divinity school degree from Berkeley but cannot remember any time the meaning of these two words/concept became an issue.

Thank you, Reverend White for what you've done.
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35 of 45 people found the following review helpful:
5.0 out of 5 stars Twin to Reverend Lynn's "Piety & Politics", October 26, 2006
Amazon Verified Purchase(What's this?)
This review is from: Religion Gone Bad: The Hidden Dangers of the Christian Right (Hardcover)
I like to read in twos or threes, and in this case the two books I read on the religious right were Reverend Barry Lynn's "Piety & Politics: The Right-Wing Assault on Religious Freeedom," and this one. Lynn's comes in first by a nose, but they are both excellent primers on everything going wrong both within the extreme right, and between the church and the state.

The author is a gay Christian minister who was uniquely privileged as a ghost writer for the heavy hitters on the extreme right from Jerry Falwell to Pat Robertson, work done prior to his realizing he was gay.

The author provides a useful distinction, one I often forget, between fundamentalists who are driven by fear and focused on imposing their strict version of faith on others, and evangelicals who are more reasonable and tolerant.

This book is richer in historical content than Lynns, and for that reason alone should be considered a "must read" along with Lynns' book. In addition to history the author describes a broad concern over two Americas emergent, one fundamentalist and one normal. The author takes care to discuss how Bible-based fear and loathing come from the fundamentalists, themselves, not from the Bible.

The author ends the book compassionately and intelligently. I am beginning to see a convergence between the literature on Collective Intelligence, and the literature on non-violent resistance as well as secession from the Union. I see a real possibility of the USA breaking up into at least four pieces (see my review of Joel Garreau's The Nine Nations of North America; Tom Atlee's The Tao of Democracy: Using Co-Intelligence to Create a World That Works for All; and Thomas Naylor's The Vermont Manifesto.

See also (with reviews):

American Fascists: The Christian Right and the War On America

Tempting Faith: An Inside Story of Political Seduction

The Left Hand of God: Taking Back Our Country from the Religious Right

God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It (Plus)

Piety & Politics: The Right-Wing Assault on Religious Freedom

Thank God for Evolution!: How the Marriage of Science and Religion Will Transform Your Life and Our World

American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21stCentury
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Inside This Book (learn more)
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
relentless nonviolent resistance, progressive moral values, antihomosexual campaign, antigay rhetoric, federal marriage amendment, fundamentalist friends, fundamentalist activists, homosexual agenda, gay sisters, gay agenda, fascist nations, judicial tyranny, fundamentalist leaders
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Glen Eyrie, Pat Robertson, James Dobson, Jerry Falwell, United States, Billy Graham, James Kennedy, Christian Coalition, Supreme Court, Francis Schaeffer, Paul Cameron, Southern Baptist, First Amendment, King James, Martin Luther King, White House, Colorado Springs, Will Perkins, Establishment Clause, President Bush, Ralph Reed, Roger Williams, Dobson's Focus, Focus Action, Fox Family
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