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Religion in Human Evolution: From the Paleolithic to the Axial Age Hardcover – October 15, 2011


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Product Details

  • Hardcover: 784 pages
  • Publisher: Belknap Press (October 15, 2011)
  • Language: English
  • ISBN-10: 0674061438
  • ISBN-13: 978-0674061439
  • Product Dimensions: 9.4 x 6.8 x 1.7 inches
  • Shipping Weight: 2.3 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (34 customer reviews)
  • Amazon Best Sellers Rank: #249,802 in Books (See Top 100 in Books)

Editorial Reviews

Review

This book is the opus magnum of the greatest living sociologist of religion. Nobody since Max Weber has produced such an erudite and systematic comparative world history of religion in its earlier phases. Robert Bellah opens new vistas for the interdisciplinary study of religion and for global inter-religious dialogue. (Hans Joas, The University of Chicago and the Freiburg Institute for Advanced Studies, Albert Ludwig University of Freiburg)

This is an extraordinarily rich book based on wide-ranging scholarship. It contains not just a host of individual studies, but is informed with a coherent and powerful theoretical structure. There is nothing like it in existence. Of course, it will be challenged. But it will bring the debate a great step forward, even for its detractors. And it will enable other scholars to build on its insights in further studies of religion past and present. (Charles Taylor, author of A Secular Age and Dilemmas and Connections)

Robert Bellah's Religion in Human Evolution is the most important systematic and historical treatment of religion since Hegel, Durkheim, and Weber. It is a page-turner of a bildungsroman of the human spirit on a truly global scale, and should be on every educated person's bookshelves. Bellah breathes new life into critical universal history by making ancient China and India indispensable parts of a grand narrative of human religious evolution. The generosity and breadth of his empathy and curiosity in humanity is on full display on every page. One will never see human history and our contemporary world the same after reading this magnificent book. (Yang Xiao, Kenyon College)

This great book is the intellectual harvest of the rich academic life of a leading social theorist who has assimilated a vast range of biological, anthropological, and historical literature in the pursuit of a breathtaking project. Robert Bellah first searches for the roots of ritual and myth in the natural evolution of our species and then follows with the social evolution of religion up to the Axial Age. In the second part of his book, he succeeds in a unique comparison of the origins of the handful of surviving world-religions, including Greek philosophy. In this field I do not know of an equally ambitious and comprehensive study. (Jürgen Habermas)

Religion in Human Evolution is a work of remarkable ambition and breadth. The wealth of reference which Robert Bellah calls upon in support of his argument is breath-taking, as is the daring of the argument itself. A marvellously stimulating book. (John Banville, novelist)

Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision. (Randall Collins, author of The Sociology of Philosophies: A Global Theory of Intellectual Change)

In this magisterial effort, eminent sociologist of religion Bellah attempts nothing less than to show the ways that the evolution of certain capacities among humans provided the foundation for religion...[Readers] will be rewarded with a wealth of sparkling insights into the history of religion. (Publishers Weekly 2011-08-08)

Bellah's book is an interesting departure from the traditional separation of science and religion. He maintains that the evolving worldviews sought to unify rather than to divide people. Poignantly, it is upon these principles that both Western and Eastern modern societies are now based. What strikes the reader most powerfully is how the author connects cultural development and religion in an evolutionary context. He suggests that cultural evolution can be seen in mimetic, mythical, and theoretical contexts. (Brian Renvall Library Journal 2011-08-01)

Religion in Human Evolution is not like so many other "science and religion" books, which tend to explain away belief as a smudge on a brain scan or an accident of early hominid social organization. It is, instead, a bold attempt to understand religion as part of the biggest big picture--life, the universe, and everything...One need not believe in intelligent design to look for embryonic traces of human behavior on the lower rungs of the evolutionary ladder. [Bellah's] attempt to do just that, with the help of recent research in zoology and anthropology, results in a menagerie of case studies that provide the book's real innovation. Not only the chimps and monkeys evoked by the word "evolution" in the title, but wolves and birds and iguanas all pass through these pages. Within such a sundry cast, Bellah searches for a commonality that may give some indication of where and when the uniquely human activity of religion was born. What he finds is as intriguing as it is unexpected...Bellah is less concerned with whether religion is right or wrong, good or bad, perfume or mustard gas, than with understanding what it is and where it comes from, and in following the path toward that understanding, wherever it may lead...In a perfect world, the endless curiosity on display throughout Religion in Human Evolution would set the tone for all discussions of religion in the public square. (Peter Manseau Bookforum 2011-09-01)

Ever since Darwin, the theory of evolution has been considered the deadly enemy of religious belief; the creation of Adam and Eve and the process of natural selection simply do not go together. In Religion in Human Evolution: From the Paleolithic to the Axial Age, the sociologist Robert Bellah offers a new, unexpected way of reconciling these opposites, using evolutionary psychology to argue that the invention of religious belief played a crucial role in the development of modern human beings. (Barnes and Noble Review 2011-09-14)

Of Bellah's brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly... Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book's subject as well as its substance, and that is "magisterial." (Alan Wolfe New York Times Book Review 2011-10-02)

An audacious project...Religion in Human Evolution is no simple effort to "reconcile" religious belief with scientific understanding, but something far more interesting and ambitious. It seeks to take both religion and evolution seriously on their own terms, and to locate us within the stories they tell about the human condition in a way informed by the best emerging research on both terrains...The result is a grand narrative written in full understanding of the failures and limitations of recent grand narratives. Religion in Human Evolution is a magnum opus founded on careful research and immersed in the "reflective judgment" of one of our best thinkers and writers...This is a big book, full of big ideas that demand sustained attention and disciplined thought. But in my view it repays a reader's effort in full...For over half a century, Robert N. Bellah has set his extraordinary mind out on the frontiers of human knowledge and has written back to make that knowledge accessible to the educated reader. This remarkable book finds him nearing the close of a long and fruitful life, and generously giving it back to us in love. (Richard L. Wood Commonweal 2011-10-21)

Religion in Human Evolution is a near-exhaustive examination of the biological and cultural origins of religion...Bellah gleefully plunges into the past, from the Big Bang to the first millennium B.C. in Israel, Greece, China, and India. For him, cosmology, cosmogony, mythology, ontogeny, and phylogeny all belong in the same chapter, or in some cases, the same paragraph, right alongside Hegel, Dawkins, and an astounding array of writers, scientists, sociologists, and philosophers. Although the tome stops short in the first millennium (leaving the last few thousand years for other scholars, or a future volume), its overall narrative does not feel incomplete. Expect to spend a long time reading this book--and expect to see the world differently when you finish. (Benjamin Soloway The Daily 2011-09-18)

One might best see this work as an attempt to do for the 21st century what the great sociologist of religion Max Weber did for the 20th in treating Judaism, China and India. (Pheme Perkins America 2011-10-17)

You can't accuse Robert Bellah of thinking small. The University of California, Berkeley, sociologist set out to cover "from the Palaeolithic to the Axial Age" and he does. (The Axial Age ran from about 800 BC to 200 BC when the first major religions got going.) The result is a deeply thoughtful discussion of how evolution and religion went hand in hand, each influencing the other, from humanity's earliest days. It's like a chat with a great thinker who takes one engaging tangent after another. (Leigh Dayton The Australian 2011-11-26)

Religion in Human Evolution is an immensely ambitious book on a topic only a scholar of Robert Bellah's stature could dare to tackle. It attempts no less than to explain human biological as well as cultural evolution in one sweep, beginning with early hominids and ending with the "axial age." Bellah engages evolutionary biology as well as cognitive psychology for the framing of his argument. This is a courageous move of transcending conventional disciplinary boundaries, for which he should be applauded...With Religion in Human Evolution Robert Bellah has given us a marvelous book written with the wisdom of age as well as youthful enthusiasm. Having discovered the importance of play in human evolution rather late in the writing process, Bellah nevertheless must have internalized it much earlier. All these rich chapters on ancient Israel, Greece, China, and India convey a certain playfulness and intellectual joy, which carry his narrative often beyond the needs of his argument, but stimulate and enrich the reader immensely. (Martin Riesebrodt The Immanent Frame 2011-12-05)

This book could really be regarded as Robert Bellah's "State of the Species" address, after a life of scholarship and reflection. It is about everything: the nature of knowledge and meaning, and the history of our deepest yearnings and practices, as expressed in our religions. Posterity will decide whether he has succeeded, but the effort is magnificent in its own right. We all speak of doing difficult, disciplined, interdisciplinary thinking. Well, folks, this is what it looks like, down on the ground. (Merlin Donald The Immanent Frame 2011-12-05)

Robert Bellah's magnum opus does far more than just satisfy. It provides a transformative and thrillingly interdisciplinary account of the evolution of religion itself...So expert and simultaneously readable is Religion in Human Evolution--a model of academic writing--that it effectively banishes the paltry efforts of Daniel Dennett and Pascal Boyer and Robert Wright. (Scott Stephens Australian Broadcasting Corporation's Religion and Ethics blog 2012-02-10)

Bellah's reexamination of his own classic theory of religious evolution provides a treasure-chest of rich detail and sociological insight. The evolutionary story is not linear but full of twists and variations. The human capacity for religion begins in the earliest ritual gatherings involving emotion, music and dance, producing collective effervescence and shared narratives that give meaning to the utilitarian world. But ritual entwines with power and stratification, as chiefs vie with each other over the sheer length, expense, and impressiveness of ritual. Archaic kingdoms take a sinister turn with terroristic rituals such as human sacrifices exalting the power of god and ruler simultaneously. As societies become more complex and rulers acquire organization that relies more on administration and taxation than on sheer impressiveness and terror, religions move towards the axial breakthrough into more abstract, universal and self-reflexive concepts, elevating the religious sphere above worldly goods and power. Above all, the religions of the breakthrough become ethicized, turning against cruelty and inequality and creating the ideals that eventually will become those of more just and humane societies. Bellah deftly examines the major historical texts and weighs contemporary scholarship in presenting his encompassing vision. (Randall Collins, University of Pennsylvania)

The new magnum opus of a great contemporary sociologist...Bellah is one of those rare social scientists who not only studies the origins of our religions but who also participates in an active Christian congregation in his University of California neighborhood. Because he appropriates so wide a range of contemporary evolutionary sciences, in the 600 pages of this book a reader is likely to experience a great depth of gratitude for our debts as humans to our ancient lineages--to all the beings who are responsible for the explosion of our fellow species on our earth...If we read this book, adherents of every modern religion--especially Jews, Christians, and Muslims--will find vast new reasons for gratitude for our ancestors human and extra-human. We meet in these pages eloquent summaries of how the evolution of the human mind may be the greatest mystery of all. (Donald Shriver Tikkun 2012-04-30)

Insightful and magisterial, it is the crowning achievement of a brilliant scholar who is sympathetic to religion and deeply attuned to the problems of modernity...[Bellah] draws on scientific explanations and historical facts to present and support a new multistranded theory of religion, one that places the human pursuit of meaning squarely in the context of our social history, which in turn rests in the context of our biological and cosmological evolution. (Linda Heuman Tricycle 2012-06-01)

Religion in Human Evolution is an immense work; it would merit description as the achievement of a lifetime, were it not actually Bellah's second such achievement...What does it amount to? Quite a lot, actually: effectively, a history of the world up to about 2,000 years ago. The book has a James Michener-esque scope, proceeding effectively from the Big Bang forward. The only comparisons I can come up with are Hegel's magisterial but fragmentary notes for his Lectures on the Philosophy of Religions, or Weber's monumental works on the Sociology of World Religions (which got through China and India and ancient Israel, but no further). Bellah is definitely playing major league sociology...Both in the scale of its ambition, and in the degree to which that ambition is realized, this is a book that will outlast its critics...Each moment in his account invites further reflection, deeper immersion in the realities under study, a richer, more empathetic comprehension of what it is like to be these people. For all these reasons, I hope that future work in evolutionary theory and religion will learn from Bellah's example. (Charles Mathewes American Interest 2012-07-01)

About the Author

Robert N. Bellah was Elliott Professor of Sociology, Emeritus, at the University of California, Berkeley.

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Customer Reviews

The results of this research constitute the book, Religion in Human Evolution.
Didaskalex
I think it is an intensely interesting book for anybody who is interested in the evolution of religion.
Fredrick E. Rector
It's like reading a text book, I read a few pages and then think about it till next time I read.
Amazon Customer

Most Helpful Customer Reviews

82 of 90 people found the following review helpful By Samuel C. Porter on August 31, 2011
Format: Hardcover
This is a critical, historical sociology of religion of the highest order. Whether you're secular or religious or a bit of both or neither, I highly recommend reading this book.

There is much going on in this text on multiple levels, theoretically and empirically. In brief, it puts into helpful perspective a lot of questions many of us have about religion. You will learn from this book a lot about how some of the major cultural traditions of the world have developed. Robert Bellah has been thinking about the topic at least since 1964 when he published "Religious Evolution" in the American Sociological Review. In a way, Religion in Human Evolution is a general theory of religion; and, while written over the last 13 years, Bellah has been developing his theory of religion for more than 40 years of a distinguished teaching and writing vocation at Harvard and the University of California at Berkeley.

Bellah's approach recognizes the importance but partial independence of all the variables: cultural, biological, social, political, economic, etc. - but his focus is on "religion" broadly and carefully defined.

The book's subject is the way religion creates multiple realities and how those realities interact with the reality of daily life. Bellah begins with "the reality of life in the religious mode" and emphasizes that "religious evolution does not mean a progression from worse to better." Religion adds capacities to our cultural repertoire, so to speak, "but it tells us nothing about how those capacities will be used."

In part, this book is a work of critical retrieval of what in the traditions of ancient Israel, Greece, China, and India might speak to us today. It is also informed by an Enlightenment critique of tradition. It tells a very human, grand story.
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77 of 91 people found the following review helpful By Didaskalex VINE VOICE on September 3, 2011
Format: Hardcover
*****
"Robert Bellah's Religion in Human Evolution is the most important systematic and historical treatment of religion since Hegel, Durkheim, and Weber... Bellah breathes new life into critical universal history by making ancient China and India indispensable parts of a grand narrative of human religious evolution." -- Prof. Yang Xiao, J. Comparative Philosophy

Bellah's research project, using the insights of biological and cultural evolution to explore the development of religion from as early as the Paleolithic Era, continuing through tribal, archaic, historic, and modern societies, was supported by the John Templeton Foundation. Dr. Robert Bellah's research focuses on the Axial Age, the first millennium BC, when religions developed around the world that transcended the archaic fusion of divinity and kingship. It was a period of great empires in Mesopotamia, Assyria, Babylon, Persia, and Greece declaring the possibility that ordinary human beings could relate directly to a transcendent reality. The results of this research constitute the book, Religion in Human Evolution.

Anthropologists have found that virtually ancient state societies and chiefdoms have been found to justify political power through divine authority. States founded out of the Neolithic revolution, as Ancient Egypt and Mesopotamia, were theocracies with Chieftains, kings and Emperors performing dual roles of political and religious leaders. This proposes that political authority co-opts collective religious belief to bolster itself. Bellah's work, of exceptional erudition, is a wide-ranging project of distinction in meaning, and expression, that probes our biological past, to discover the kinds of lives that our early human ancestors, have most often thought were worth living.
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25 of 27 people found the following review helpful By W. Cheung on January 3, 2012
Format: Hardcover
This is not an easy book to read. Its subject matter is indefinite, its scope extremely wide and deep, and it is very long (it took the author 13 years to write it - see page 567). Saying that, it is engaging (most of the time) and with patience (lots of, I have to say) one can see its underlying themes and ideas.

To understand it, firstly one need to understand the definition of religion in this book: "religion is a system of beliefs and practices relative to the sacred that unite those who adhere to them in a moral community" (page 1) and "the sacred" is "something set apart or forbidden" (same page). It does not matter whether you agree with this or not - I resoundingly don't! - but this needs to be kept in mind when one tries to comprehend the next 600 pages.

Next, the concept of "play" is introduced and is very important to the author. Again, I cannot agree with him entirely but this idea is prominant and pervasive throughout. He believes religion is a kind of "serious play" (page 109-116 and 569-576). That, I think, is contestable.

Another key theme is the gradual development of a "theoretical" view of the world on top of a "mimetic" and "mythic" culture, i.e. the ability to reflect and abstract ideas concerning in particular society and religion. However, no matter how much we want to be "rational", we retain the innate desire to form narratives. But the ability to reflect facilitated the blossoming of egalitarianism and democracy, so the author claims, limited and feeble as they were.

The main bulk and main theme of the book (pages 175-566) describe how the structure of a society influences that of its religion, and vice versa - this is the "evolution" bit in the title.
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