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Religion after Religion [Hardcover]

Steven M. Wasserstrom (Author)
3.2 out of 5 stars  See all reviews (5 customer reviews)


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Book Description

November 1, 1999
By the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin--the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam--converged and ultimately revolutionized how people thought about religion. Between 1949 and 1978, all three lectured to Carl Jung's famous Eranos circle in Ascona, Switzerland, where each in his own way came to identify the symbolism of mystical experience as a central element of his monotheistic tradition. In this, the first book ever to compare the paths taken by these thinkers, Steven Wasserstrom explores how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history and by extolling the role of myth and mysticism. The most controversial aspect of their theory of religion, Wasserstrom argues, is that it minimized the binding character of moral law associated with monotheism.

The author focuses on the lectures delivered by Scholem, Eliade, and Corbin to the Eranos participants, but also shows how these scholars generated broader interest in their ideas through radio talks, poetry, novels, short stories, autobiographies, and interviews. He analyzes their conception of religion from a broadly integrated, comparative perspective, sets their distinctive thinking into historical and intellectual context, and interprets the striking success of their approaches.



Editorial Reviews

From Library Journal

In the nihilistic aftermath of World War II, the efforts of emerging phenomenologist Mircea Eliade, Judaist Gershom Scholem, and Islamicist Henry Corbin formed the discipline of the History of Religions (in Ascona, Switzerland). Their annual meetings, reprinted in the distinguished journal Eranos-Jahrbuch, crystallized a numinous approach to religion that has yet to be overthrown in the academy. Wasserstrom (Judaic studies, Reed Coll.) presents here an account of their theories, arguing that they saw "religion after religion" as a mystical meta-rationalism. Neither a biographical study nor an academic introduction to their work, this thematically driven intellectual history covers their academic output in areas such as poetics, mysticism, and ethics. A powerful and evocative work for mature and informed readers only, this is highly recommended for upper-level religion and religious history collections.ASandra Collins, Pittsburgh Theological Seminary Lib.
Copyright 1999 Reed Business Information, Inc. --This text refers to the Paperback edition.

Review

A powerful and evocative work for mature and informed readers. . . . (Library Journal )

Religion after Religion is rich with quotes from‹as well as observations about--Eliade, Henry Corbin, and Gershom Scholem. . . . it recombines them in a masterful, insightful performance that evokes in the sympathetic reader . . . wondering admiration. . . . Virtually anyone could learn a great deal by reading this book. (Journal of Religion )

Product Details

  • Hardcover: 354 pages
  • Publisher: Princeton University Press (November 1, 1999)
  • Language: English
  • ISBN-10: 0691005397
  • ISBN-13: 978-0691005393
  • Product Dimensions: 9.5 x 6.4 x 1.1 inches
  • Shipping Weight: 1.6 pounds
  • Average Customer Review: 3.2 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #7,362,160 in Books (See Top 100 in Books)

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Average Customer Review
3.2 out of 5 stars (5 customer reviews)
 
 
 
 
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11 of 14 people found the following review helpful:
4.0 out of 5 stars An overview of three Eranos scholars, August 22, 2000
By 
ozan bekci (Pittsburgh, PA USA) - See all my reviews
This book analyzes three of the amazing group of Eranos scholars who gathered annually in Ascona, Switzerland to explore new horizons in overt revolt against the petrified academic stance in view of everything that doesn't carry the benediction of natural sciences. These three scholars are Gerschom Scholem, the foremost scholar of Jewish mysticism and Kabalah, Henry Corbin, a leading specialist in Iranian Sufism and Shiism/Ismailism and Mircea Eliade, a generalist researcher of world religions and mythologies. What distinguishes all these men from the typical academic stance is the way they all inverted the assumptions of cold and disinterested schoarship, into whose purview mysticism does not enter but as a phenomenon peripheral to orthodox religions, by placing mysticism in the very core of their scholarship. This inversion also demarcates their anti-academic stance. These three men were especially remarkable in that their scholarship, especially in the case of Corbin and Scholem as exemplified in their translation or recuperation of inaccessible or difficult texts, towered by the standards of traditional academia, as such flying on its face downtreading its pride. The book is not long enough to treat every aspect of the lives of these men, which task has been done individually for each. The primary objective here is to thematize the common denominators that molded the perspectives of these men, who also were close friends that saw themselves as brothers in arms against materialism, social sciences, almost all the ingrained presumptions of modern mentality, modernism, the myth of eternal progress, and the modern academia as presiding over the theology ensouling this essentially soulless fallen state. Some common denominators are Heidegger's existential phenomenology, various Western esoteric currents, especially German romanticism as in Hamann, and Martinism, Rene Guenon's traditionalism, and his Italian disciple Julius Evola, coincidentia oppositorum as shaping their worldview, antinomianism of an almost Kierkegaardian type, the rise of Schelling against Kant in Jewish Weimar thought as giving the impetus to the intellectual currents of the time, and maybe most importantly an accurate understanding of "symbol", which should by no means be confused with allegory, and which denotes a revelation of an irreducible Ur-phenomenon in a form particular to a subject. The experience of the symbol is inextricably entwined with reintegration and totalization of being, which marks the essence of their esotericism. The book can be regarded as a good introduction to how to understand the interrelationships and influences between these great men and their time, since one should not forget that Eranos is a product of the aura surrounding the world war, even though these men were blatantly opposed to a notion of rectilinear temporality. The indices and bibliographies provide invaluable information for further study.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars Excellent book, September 12, 2008
I found this book to be concise and well-articulated. Interesting discussion of the Eranos group and how the three scholars had a fairly distinct view of religion rooted a broad array of German philosophers and writers, including Shelling, Cusa, Hamann, Jung, and Heidegger, all of whom influenced their romantic conception of mythology. The three scholars discussed emphasized mythology over religous law and placed the symbolism and mystical experience in a central role of religious experience, minimizing historicism. Wasserstrom also calls attention to the Eranos scholar's (excluding Scholem) personal esoteric beliefs and experiences with esoteric groups. Fascinating scholarship.
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5 of 7 people found the following review helpful:
5.0 out of 5 stars A Remarkable Work of Scholarly Synthesis, January 11, 2002
By 
Leonard Fox (Charleston, SC USA) - See all my reviews
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This review is from: Religion after Religion (Hardcover)
Steven Wasserstrom's brilliant and fascinating book is a marvellous study of three of the most brilliant and fascinating twentieth-century scholars of religion. All too often, readers are unaware of the human, idiosyncratic elements that inevitably shape the perspective of writers in various fields of the humanities. Dr. Wasserstrom gives us an objective view of these elements, and brings a new sense of depth to the background that contributed to the interests and, ultimately, to the published work of Corbin, Eliade, and Scholem.
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Inside This Book (learn more)
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First Sentence:
The "Jung-Eliade school of thought" exhibited a peculiarly equivocal attitude towards religion. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
collective renovatio, mystic historicities, redemption through sin, theogonic process, prophetic philosophy, sacred sociology, coincidentia oppositorum, religion after religion, true human experience, redeemed state, holy sinner, defeating evil, mystical messiah, closest study, historical psychology, comparative philosophy, archetypal psychology, religious reality
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Henry Corbin, Gershom Scholem, Mircea Eliade, Walter Benjamin, Christian Kabbalah, Carl Jung, Cold War, Bollingen Foundation, World War, Denis de Rougemont, Martin Buber, Agesilaus Santander, Ernst Bloch, Ernst Cassirer, Goethe's Faust, Hermann Cohen, Joseph Campbell, Major Trends, Sabbatai Zevi, Franz Rosenzweig, French Revolution, Hans Jonas, History of Islamic Philosophy, Imago Templi, Julius Evola
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