43 of 43 people found the following review helpful:
4.0 out of 5 stars
A fascinating introduction, February 13, 2000
A fascinating book which proposes how the flow of religious ideas along the Silk Road can be viewed as a consequence of commerce along the same route (in perhaps the same way that insurance salesmen make it a practice of going to church on Sunday). While this central assertion is perhaps not compelling enough to justify a book, Prof. Foltz does deliver an interesting work as he mines the complex history of this region. He gives us heretics, syncretists, linguists and horse traders as well as a broad sampling of the history of this border land which is neither Middle East nor East, but a blend of the two. Occasionally Prof. Foltz drops down into term-paper-speak ("Human groups tend to hasten towards self-definition mainly when challenged by something they could conceivably be, but, for fear of losing their identity, must demonstrate they are not") but more often than not he is a capable story teller. I particularly enjoyed his account of Christians, Muslims and Buddhists vying for favor in the Mongol court.
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19 of 19 people found the following review helpful:
4.0 out of 5 stars
Where Major Religions First Met, August 7, 2002
This review is from: Religions of the Silk Road: Overland Trade and Cultural Exchange from Antiquity to the Fifteenth Century (Paperback)
The interesting thing about the Silk Road for someone interested in the history of religions, is that along its length is where Buddhism, Judaism, Christianity, Islam, and Chinese thought had a prolonged encounter. Where national borders tended to keep them apart elsewhere, here traders and soldiers carried these views back and forth across the spine of Asia. This is their story, though one told in crammed detail over too short a book. Foltz surveys the Jews and Zoroastrians at the Western end of the Road, then follows historically as the Buddhists, then Christians travel its length to China in the East, only to be finally submerged in the tide of an Islamic crusade. He traces the moves of each of the faiths, how it developed into a gigantic melting pot with verging and joined syncretism, and how it all came to an end. I only wish it had been a longer book, particularly since I paid so much for the hardcover! For those who feel the same, however, there is an extensive bibliography of other works covering this area of the world.
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17 of 17 people found the following review helpful:
3.0 out of 5 stars
Religion handbook for people interested in Central Asia, October 12, 2006
This review is from: Religions of the Silk Road: Overland Trade and Cultural Exchange from Antiquity to the Fifteenth Century (Paperback)
I came around this book because it is often cited in books on Central Asia, the Silk Road, Buddhism and also in the last book I read on Xuanzang. The Authors that use it as a citation do not want to explore more deeply some concepts they are treating at the moment so they indicate this text with such an encompassing title as the ultimate resource for omitted information. So when you finally see the book, the small dimensions dampen a little the enthusiasm.
Certainly, the subject is large and the chronological time interval extends from the first millenium BCE to the fifteenth centure CE, while the geographical boundaries go from China to Persia and from North India to Russia considering all the Silk Road extensions. Simplification of such a vast panorama is evidently necessary and this is precisely what the Author has done. He has succeeded in condensing the history of well known and less well known religions into a comprehensive didactic text.
The first chapter states the epistemiological guidelines utilized: the importance of trade for diffusion of religion, the supposed role of women in the transmission of faiths, the division between proselytizing and non proselytizing religions and the difference in acceptance of new beliefs from the center to the periphery, the consideration of the practicality and belonging to the dominant social class as the main drive to acceptance of new forms of faith.
In the following chapters Zoroastrism, Buddhism, Judaism, Nestorian Christianity and Islam are all described and a brief story of their expansion and fortunes is delineated. The book makes two really good points in these chapters one is on the syncretism of all these religions in time and space on the Silk Roads and the other is the concept of Central Asia as a refuge for heretics. Another interesting aspect for non accademics is the description of less well known sects such as the Radanites (merchant Jews from France that practically converted the Khazars)and the description of the Kushan reign that disappeared forever in the sands of history.
Finally there is a wide overview on the religious conquest by Islam of the entire Central Asia and the fading away of all other religious beliefs. The role of sufis is emphatized more than that of the sword. There is one chapter called "Ecumenical mischief" that seems like a small essay inserted in this otherwise schematic text, that dwells on the attempts of missionaries of all faiths to convert the Mongols and on the intestine quarrels between Nestorians and Muslims in the Il-Khan lands. The indepth outlook of these episodes makes one desire the whole book were written with such a research detail since the bird view approach is one of its defects.
Accademic reviewers affirm Prof. Folz makes a few mistakes in dates and historical interpretations and that he has utilized exclusively English sources. The general reader, naturally, does not capture these subtle details. However, since this book is really very cited and has the great advantage of covering such a wide time and space span, a new and revised edition would be welcomed.
The reading is fluent and sometimes it is necessary to reread in order to fully appreciate all the information. The Notes and the Bibliography are rich, so this text can be of help to students, entertain historical fans even if it does fall short of completeness and real satisfaction.
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