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5 of 5 people found the following review helpful:
4.0 out of 5 stars
Spiritualism and the Victorian Era, July 29, 2005
This review is from: The Reluctant Spiritualist: The Life of Maggie Fox (Hardcover)
Firstly, I am a Spiritualist medium, healer, teacher, lecturer and minister. I am currently the Associate Pastor of the Colby Memorial Temple in Cassadaga, Florida. So I admit to coming to this review a bit biased in Maggie's favour.
I gave this book four instead of five stars because I felt it was somewhat unbalanced. And from the other reviews, I feel justified. Ms. Stuart has given us a tremendous picture of life in the last half of the American Victorian Era. There were many issues facing women and Spiritualism got into the middle of many of them. All the reviewers read that Maggie debunked Spiritualism, but none of them seem to read that she recanted that confession and told us why. Also remember that many of the norms and mores of the time got in the way of her life. She was also tremendously effected by her love for Dr. Kane. Has there never been a young girl confused, coming into puberty? I think not.
Anyway, the book is basically well written. I have already used it as a basis for a Lyceum Lecture(Our version of Sunday School). The greatest value of the book is in its exposing readers to a little known period of American history and the involvement of religion in that period. Other good books are:
RADICAL SPIRITS by Anne Braude and TALKING TO THE DEAD, and LILYDALE. Also the truly interested reader would be remiss without reading the HISTORY OF SPIRITUALISM by Sir Arthur Conan Doyle. (See my review).
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3 of 4 people found the following review helpful:
5.0 out of 5 stars
strong bio of a teen who shammed a nation, March 24, 2005
This review is from: The Reluctant Spiritualist: The Life of Maggie Fox (Hardcover)
This is an intriguing biography of Maggie Fox who along with her sister, Katy, started the spiritualist movement that talked with the dead during the middle of the eighteenth century in Hydesville, New York. Nancy Ruben Stuart makes a sound argument that teenage Maggie bored with the small town after living in Rochester created the weird knockings that she and her sibling claimed were deceased people communicating through them. The word of what the Fox sisters could do spread and people came from miles around for a reading. Married sister Leah saw a chance for them to make money and soon a movement spread across the country. However, at nineteen years old Maggie fell in love with Arctic explorer Dr. Elisha Kent Kane, who demanded she stopped what he considered a nasty hoax, spiritualism. In her sixties she confessed that spiritualism was a fraud although she continued to give séances.
This biography is fascinating as it provides a deep sense of time and place (upstate New York was a hot bed for cult activities) as well as a powerful look at Maggie and her family. The author contends that spiritualism still has a hold on people in the twenty-first century with New Age movements like the psychic hotline. Readers will appreciate this strong glimpse at a teen who shammed a nation.
Harriet Klausner
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3 of 4 people found the following review helpful:
5.0 out of 5 stars
Superb History of Women and the Genesis of Spiritualism, March 8, 2005
This review is from: The Reluctant Spiritualist: The Life of Maggie Fox (Hardcover)
The Reluctant Spiritualist is non-fiction but reads like a fast-paced whodunit. The mystery is whether spiritualism is a fact, or a fraud cooked up by two bored teenage girls in a farmhouse in mid-nineteenth century upstate New York.
Drawing extensively on diaries, correspondence, and literature of the times, Nancy Rubin Stuart paints a vivid portrait of the meteoric rise and tragic downfall of Maggie and Katy Fox, women who gave birth to the modern spiritualist movement. It all began when the sisters learned to dislocate the joints of their big toes to produce "rapping" sounds in order to frighten their high-strung mother. Over the years, Maggie and Katy become so popular that they hold seances for world leaders.
Much of what Ms. Stuart documents is clearly fraud, but other instances of the sisters' powers, and that of other, mostly female "mediums", are inexplicable. Politicians and celebrites who were skeptics become converts, even while many crusade to expose trickery in the business.
This was one of the few occupations where Victorian women influenced society in large numbers, and Ms. Stuart does a good job of exploring spiritualism's sexual overtones. Many famous gentlemen attended seances held by Maggie and Katy because they were attracted to them. One humorous incident involved a bunch of drunken U.S. senators in a hotel room with the two young women. Things haven't changed much in the last 150 years!
Against this backdrop is a poignant, star-crossed love story involving Maggie and the great Arctic explorer Elisha Kent Kane. Kane is a firm non-believer who gets Maggie to give up rapping, at least for a while.
To the end, Ms. Stuart takes no position on the validity of spiritualism, presenting extensive evidence, pro and con, down to our own time. Some critics have said that the author's even-handedness detracts from her work. I consider her impartiality a strength. It is best to let the reader make up his or her own mind about a subject that defies empirical proof. The Reluctant Spiritualist is an important book that raises hard questions about the immortality of the soul.
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