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We Remember with Reverence and Love: American Jews and the Myth of Silence after the Holocaust, 1945-1962
 
 
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We Remember with Reverence and Love: American Jews and the Myth of Silence after the Holocaust, 1945-1962 [Hardcover]

Hasia Diner (Author)

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Book Description

April 1, 2009

Winner of the 2009 National Jewish Book Award in American Jewish Studies

Recipient of the 2010 Guggenheim Fellowship in Humanities-Intellectual & Cultural History

It has become an accepted truth: after World War II, American Jews chose to be silent about the mass murder of millions of their European brothers and sisters at the hands of the Nazis.

In this compelling work, Hasia R. Diner shows the assumption of silence to be categorically false. Uncovering a rich and incredibly varied trove of remembrances—in song, literature, liturgy, public display, political activism, and hundreds of other forms—We Remember with Reverence and Love shows that publicly memorializing those who died in the Holocaust arose from a deep and powerful element of Jewish life in postwar America. Not only does she marshal enough evidence to dismantle the idea of American Jewish “forgetfulness,” she brings to life the moving and manifold ways that this widely diverse group paid tribute to the tragedy.

Diner also offers a compelling new perspective on the 1960s and its potent legacy, by revealing how our typical understanding of the postwar years emerged from the cauldron of cultural divisions and campus battles a generation later. The student activists and “new Jews” of the 1960s who, in rebelling against the American Jewish world they had grown up in “a world of remarkable affluence and broadening cultural possibilities” created a flawed portrait of what their parents had, or rather, had not, done in the postwar years. This distorted legacy has been transformed by two generations of scholars, writers, rabbis, and Jewish community leaders into a taken-for-granted truth.



Editorial Reviews

From Publishers Weekly

An NYU professor of American Jewish history, Diner (The Jews of the United States, 1654–2000) sets out to refute what she contends is an accepted truth: that until the 1960s, American Jewry suffered from a self-imposed collective amnesia about the Holocaust. Diner marshals considerable evidence that American Jews were aware of the Holocaust and their culture was influenced by it, from their newspapers to youth movements, to whom speakers repeatedly invoked the Holocaust. They raised $45 million in 1945 alone to succor survivors in Europe. A 1952 commemorative Passover text from the American Jewish Congress was widely distributed and reprinted yearly in Jewish newspapers. Even Adolph Lerner's failed campaign to create a memorial in New York City demonstrates postwar American Jewish engagement with the Holocaust, Diner says. The 1961 publication of Yevtushenko's Babi Yar exposed both German barbarities and Soviet anti-Semitism. Diner's worthy, innovative, diligently researched work should spark controversy and meaningful dialogue among Holocaust scholars and in the Jewish community, but her vigorous defense of American Jews would pack more punch if she had devoted more space to the arguments she disputes. Photos. (Apr.)
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From Booklist

Post-Holocaust discourse over the past four to five decades often accepts as a given a questionable thesis: American Jews in the decades following 1945 preferred to avoid emphasizing or even discussing the horrors of the Holocaust; motives were a combination of shame, indifference, and a desire not to “stir things up.” The silence was broken, so the story goes, by the revelations at the 1961 Eichmann trial, and further breached when the lead-up to the Six-Day War in l967 revived fears of Jewish annihilation. Professor Diner acknowledges the galvanizing effect of those events, but she convincingly asserts that prior Jewish forgetfulness was largely a myth. Beginning with the conclusion of World War II and the revelations of the extent of the Holocaust, individual Jews and diverse Jewish organizations worked consistently and effectively to heighten awareness amongst both Jews and Gentiles of the genocide of European Jews. The efforts crossed religious and ideological divides and included literature, political efforts, religious campaigns, and various forms of public memorials. --Jay Freeman

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