| ||||||||||||||||||
Product Details
Would you like to update product info or give feedback on images?
|
|
Share your thoughts with other customers:
|
||||||||||||||||||||||
|
Most Helpful Customer Reviews
25 of 25 people found the following review helpful:
5.0 out of 5 stars
High point in the history of the Reith Lectures,
By A Customer
This review is from: Representations of the Intellectual: The 1993 Reith Lectures (Paperback)
Edward Said's definition of the intellectual as someone who "speaks the truth to power" is hardly an original notion. As any literate person will know, it recalls and derives from the Greek concept of the "parrhesiastes", the truth-teller. Crucially, not anyone who speaks the truth is a "parrhesiastes". A grammar teacher, for example, may tell the truth to the children he teaches, but he is not thereby a "parrhesiastes". However, when a philosopher addresses himself to a sovereign, to a tyrant and tells him that his tyranny is wrong, the philosopher not only voices the truth but also takes a risk. It is this element of risk and what we might call disinterested courage that defines a figure like Socrates but also a contemporary like Noam Chomsky. Of course, both the Greek notion and Said's concept, equally, exclude those who serve the status quo. Henry Kissinger is neither a "parrhesiastes" nor an intellectual. A merchant banker may utilise or produce "ideas" but he is too bound to the dominant system to be capable of truly critical thought. What this book addresses, though, is not so much the intellectuals themselves as the way they are perceived in different historical and social situations. What value does this figure of the truth teller, the risk taker, hold in different polities? In totalitarian societies he is paid the grotesque homage of censorship and state violence. In the U.S.A. and many Western democracies, by contrast, he is usually treated with contempt or barely concealed irritation. I have seldom seen "intellectual" used favourably in the British press. It is, all too frequently, prefixed with "pseudo-" or "trendy". What Said's book demonstrates is that the idea of the intellectual has an ancient and venerable history, and that power and truth are seldom comfortable bedfellows.
14 of 15 people found the following review helpful:
5.0 out of 5 stars
The Intellectual's Role as Critic,
By A Customer
This review is from: Representations of the Intellectual: The 1993 Reith Lectures (Paperback)
In this slim, yet thought-proking volume, Edward said attempts to provide an outline of the function and duty of the intellectual in modern society. Implicitly, Edward Said goes about the task of challenging the increasingly cozy relationship between the so-called intellectual, i.e., academia, and the political/military power structure that has developed in the wake of McCarthyism and the subsequent paranoia of the Cold War. Case in point, do you know where Napalm was "invented", not in the bowls of the Pentagon, but at Harvard University, by scientists (intellectuals) with a duty to expand human understanding and knowledge, not to be used as a means to power and destruction. That, Said would contend, is precisely the problem with the role of the intelelctual today. Au Courant the climate of the "expert" reighns supreme and almost completely in the cause of war--in whatever manifestation it is found. Unfortunately, this is a problem that has been ignored for far too long, obscured with baseless, yet effective, claims of a leftist domination of academia to which Said's subtle analysis provides a vitally important counter.Using the example of intellectuals such as James Baldwin, Simone de Beauvoir, Jean-Paul Sartre, Viginia Woolf and Noam Chomsky as a model of intellectual vigor and concern for social justice, both in words and in action. In this vein Said offers a critically important meditation on the vital influence that such can have on public opinion and, more importantly, government policy. Thus, the intellectual in today's society, in Said's mind, has a duty and an obligation to be an agent of social and political justice--a radically dissident voice if need be--against the dictates of blind power. For those who admire critical thinking, moral courage and a helthy respect for honest debate Representations of the Intellectual is for you. There awill always be those who seem to believe that ad hominem attacks and smear campaigns can replace critical thinking and objective analysis, both of which are only a substitute for intellectual vigor. Yet, many of his critics seem to be perfectly content with a system in which the main function of an intellectual is as a petty propagandist of pragmatic ideology, providing justification for the continued imperial wars of aggression, right-wing insurgency, political assasination and even genocide, carried out by Western powers since WWII. Those who ignore these facts are either grossly naive or recklessly misguided by their own historico delusions.
12 of 13 people found the following review helpful:
5.0 out of 5 stars
A succinct examination of what constitutes an intellectual.,
By
Amazon Verified Purchase(What's this?)
This review is from: Representations of the Intellectual: The 1993 Reith Lectures (Paperback)
Said succinctly examines what constitutes an intellectual and what role he or she has in society. He represents the intellectual as someone who is an amateur, independent of special interests, and an activist willing to take on personal risk to speak the truth. But perhaps more important is the intellectual's reliance on reason and honesty as opposed to the constraints of dogma or ideology. This book is an important read for anyone whose work puts them in a position to affect policy or public opinion.
Share your thoughts with other customers: Create your own review
|
|
Tags Customers Associate with This Product(What's this?)Click on a tag to find related items, discussions, and people.
|