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15 of 17 people found the following review helpful:
5.0 out of 5 stars
Essential Reading, January 3, 2007
This review is from: Resurrection: Myth or Reality? (Paperback)
John Shelby Spong is an Episcopal Bishop and the author of several books, among them Born of a Woman, Rescuing the Bible from Fundamentalism, and This Hebrew Lord. In the current book Spong examines the most minute details about the Resurrection in an attempt to re-visit the "Easter" story that is at the core of Christianity. Spong's unique contribution to this analysis is his deep familiarity with Hebrew literature and the midrash tradition, the lens through which the all Jewish people of the first century interpreted the gospels. Part One (Chapters 1-3) is a 40+ page introduction to the study of the gospels, the use of words, and the midrash method. Part Two (Chapters 4-9) is a detailed study of each of the gospels as well as the epistles of Paul. Part Three examines some of the major images present in the Resurrection story (e.g., the suffering servant, the son of man. In Part Four (Chapters 14-18) Spong provides his own interpretation of what the gospels really say, and in Part Five he provides us with an idea of what the resurrection story means to him on a personal level. This book is a monumental work of scholarship and it will completely revise your idea about biblical research as well as the story of the resurrection. Literalists beware, this is not the book for you. But anyone with an open mind who has ever questioned the inconsistencies in the gospel accounts (e.g., did Jesus appear to the disciples in Galilee or in Jerusalem? Did one, two,three or more women go to the tomb?) or wondered about the strange and impossible to explain issues (e.g., cursing the fig tree, the cowardly disciple who becomes the Rock upon which the church is founded) will find this book a true eye opener. The book is well written, but the notes are sketchy and far too few. There is an extensive bibliography and a detailed index of topics. The book will appeal to beginning students as well as the most advanced scholars. Bottom line - there is no more engaging or provocative book on the resurrection. This book belongs in everyone's library.
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39 of 51 people found the following review helpful:
4.0 out of 5 stars
Liberal Theology at Its Best, April 1, 2004
This review is from: Resurrection: Myth or Reality? (Paperback)
John Shelby Spong pursues the mystery of the death and resurrection of Jesus, the Christ. For the layperson who can overcome traditional viewpoints, he sets out to propose solutions which are not grounded in a literal understanding of the Bible; nor are they based in a quest for the historical Jesus. He attempts to get to the true meaning beneath the legends and myths that encase the resurrection story. As most Christians would do well to realize, he asserts that even though Jesus was of history, we will never know all that Jesus was or meant. Most especially, we will never know exactly what happened on that moment he suffered and died. He asserts that the first Christians became convinced that Jesus did not die and, to express the intensity of their experience, they used the language and style of midrash. This book appealed to me as one who wanted a reasonable, nonliteralist faith grounded in the mystery of reality beyond time and space. I would highly recommend it for one who wants to delve deeper into their faith. As with his other books, this is a daring examination of the very foundations of Christianity.
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5 of 5 people found the following review helpful:
4.0 out of 5 stars
Making sense of the resurrection, February 18, 2008
Spong presents reasons why he believes the resurrection of Jesus became literalized gradually after his death. Spong proceeds through the letters written by Paul to argue why he does not find good evidence that Paul regarded Jesus' resurrection as bodily. He then proceeds through the Synoptic Gospels in the order in which they are believed by most scholars today to have been written (Mark, Matthew, and finally Luke) to show what he believes are signs of increasingly literalized presentations of the resurrection. After reviewing all the Gospels including John, Spong speculates boldly to try to capture some sense in which Peter and the others who had known Jesus might have had a transforming Easter experience after the death of Jesus that led them to proclaim that he had been raised. Spong explains what it was about Jewish beliefs and the conditions of the times that would have influenced their response to Jesus's death. Is it plausible? Probably not if you believe to begin with that the resurrection was bodily. It will seem that Spong is certainly reverse-engineering this book's arguments to fit his own rejection of a supernatural resurrection. Will it be plausible to other Christians? Perhaps but it may seem one set of speculations among many. Spong has not carefully graded his speculations as to which seem most likely and which least so he may have weakened his presentation by making it seem dependent on too many speculations. As for non-Christians, they may note that however "radical" Spong may seem to Christians in questioning the Gospel accounts, he seems not to question much, if at all, Jesus himself. One might compare Elaine Pagels' speculations in The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics or those of Bart Ehrman in Jesus: Apocalyptic Prophet of the New Millennium neither of whom seem to hold as closely to the Jesus of the Gospels as Spong does. It may seem baffling that Spong would question so much but not Jesus, especially given that Spong accepts that Paul, who had such a powerful response to Christ, seemed to know little about Jesus's life and especially given that Spong believes the Gospels were constructed by those not directly familiar with Jesus with heavy appeal in a midrash-like way to Old Testament writings. So who was this Jesus? Spong's faith seems to rest in a belief that Jesus had at the least earned the deepest love of those close to him, that he had taught them profoundly and that they had believed he had given himself for their sake. But it is the very Gospels that Spong calls into question which seem to provide Spong most of reasons for faith: Spong's attention to Paul seems secondary, mostly to convince himself that the resurrection was not bodily. It seems a good idea to read Spong's books in the chronological order in which they were written. His theologizing evolves but whatever his skepticism of specific New Testament passages, his acceptance of the image of Jesus he derives from the New Testament seems not to be called into question by him in either of the later Why Christianity Must Change or Die: A Bishop Speaks to Believers In Exile or A New Christianity for a New World: Why Traditional Faith is Dying & How a New Faith is Being Born. In rejecting literal aspects of Jesus, Spong seems to hold tight to idealized aspects. But which came first, the Jesus Spong met or the New Testament texts through which Spong has freely speculated to arrive at the Jesus he proclaims?
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