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Rethinking Christ and Culture: A Post-Christendom Perspective Paperback – January 1, 2007

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Product Details

  • Paperback: 224 pages
  • Publisher: Brazos Press (January 1, 2007)
  • Language: English
  • ISBN-10: 1587431599
  • ISBN-13: 978-1587431593
  • Product Dimensions: 6 x 0.5 x 9 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Best Sellers Rank: #352,692 in Books (See Top 100 in Books)

Editorial Reviews

From the Back Cover

"H. Richard Niebuhr's days are numbered. This carefully argued and well-written book should bring the curtains down on the more than fifty year reign of Niebuhr's typology in Christ and Culture. Carter not only shows how this paradigm is inadequate for our world but offers an alternative paradigm that is at once fuller and richer for understanding the church's social existence in the midst of a broken world that is loved by God."--Mark Thiessen Nation, author of John Howard Yoder: Mennonite Patience, Evangelical Witness, Catholic Convictions

"Craig Carter has written an important book for everyone under the influence of H. Richard Niebuhr's Christ and Culture, for everyone committed to the church's witness in the world, and for everyone concerned about the impact of Christianity upon our common life."--Jonathan R. Wilson, author of God So Loved the World

"This book is long overdue and much needed. Even though few works of contemporary theology are as influential as Niebuhr's Christ and Culture, there has been surprisingly little serious criticism of its main claims and organizing categories. Carter's stimulating book provides not only a provocative critique of Niebuhr's entire approach, it also breaks new ground by proposing an alternative understanding of the main options for the church's mission to the world."--Jeffrey P. Greenman, Wheaton College

"Craig Carter invites us to rethink critically the assumptions, arguments, and conclusions of Niebuhr's Christ and Culture. With a well-developed sense of our postmodern, post-Christendom circumstances, and with fidelity to both scripture and the broad Christian tradition, he challenges the quasi-canonical status accorded to Niebuhr's typology by many since the book's publication in 1951, especially in the United States."--Barry Harvey, Baylor University

"This exceedingly important and well-written book offers much more than a rethinking of Niebuhr's Christ and Culture. In his effort to determine what is wrong with Niebuhr's oft-cited typology, Carter digs deeply into two fundamental problems affecting not just Niebuhr but the majority of Western Christians--the church's embrace of Christendom and its unblinking support for state violence. This book is theologically careful, historically rich, and ethically thoughtful. It is intensely relevant to the cultural moment in which we live."--David P. Gushee, author of Only Human: Christian Reflections on the Journey Toward Wholeness

About the Author

Craig A. Carter (PhD, University of St. Michael's College) is associate professor of religious studies at Tyndale University College and Seminary in Toronto, Ontario, and author of The Politics of the Cross.

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Customer Reviews

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Most Helpful Customer Reviews

53 of 54 people found the following review helpful By David W. Opderbeck on August 18, 2007
Format: Paperback
Craig Carter's Rethinking Christ and Culture: A Post-Christendom Perspective is as important and prophetic as it is frustrating.

Carter's central thesis is that H. Richard Neibuhr's canonical Christ and Culture presents a warped typology of Christian cultural engagement. Neibuhr presented five types of Christian cultural engagement: "Christ Against Culture"; "The Christ of Culture"; "Christ Above Culture": "Christ and Culture in Paradox"; and "Christ Transforming Culture." Although Neibuhr claimed each type had merit, he clearly favored the "Christ Tranforming Culture" model, and that model was at least implicitly adopted by both liberal mainline Protestantism and the neo-evangelicalism that emerged from fundamentalism in the 1940's.

The problem with Neibuhr's typology, Carter argues, is that each of Neibuhr's types arises from a "Christendom" perspective. That is, Neibuhr's typology assumes that Church and State are partners - whether they are sparring partners as in the "Christ Against Culture" type, or senior and junior partners as in the "Christ Transforming Culture" type - in the process of cultural construction. The "Christendom" mentality, Carter claims, dates back to the Western Church's alliance with political power forged at the time of the Emperor Constantine.

Carter suggests that the "Christendom" perspective is misguided, even idolatrous, because it causes the Church to participate in violence. Drawing on Stanley Hauerwas and John Howard Yoder, Carter proclaims that instead the Church should "be the Church." True to these Anabaptist and pacifist roots, Carter argues that violence is the antithesis of Christian faith.
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10 of 11 people found the following review helpful By soule-man on May 22, 2007
Format: Paperback
The primary purpose of "Rethinking Christ and Culture" is to challenge the Christendom perspective presupposed throughout Niebuhr's 1951 publication, "Christ and Culture". Carter argues that Niebuhr's work is insufficient so far as it presupposes Christendom and inadequately classifies all groups that are against violence as fitting within the "Christ against Culture" position. As such, Carter attempts to present a more nuanced postion regarding Christ and culture within a non-violent framework. Carter argues that the basic difference between a "Christendom" and "Post-Christendom" position centers on either the acceptance or rejection of coercive violence. While coercive violence is inherit to a Christendom stance, argues Carter, it is utterly incompatible with the teachings of Jesus. Carter calls for a separation between church and state and charges the church to non-violent proclamation of Jesus' lordship. Perhaps Carter offers the best summary of his work when he states, "All that I have done in this book is to identify the key points of spiritual resistance to the powers: the repudiation of coercive violence" (203).

My hunch is that while many readers may find Carter's work refreshing, others may potentially be irritated by the book's repetitive nature and forceful tone. Regardless, my own opinion is that Carter's work serves as a helpful aid in stimulating thought and encouraging chartiable dialogue.
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3 of 3 people found the following review helpful By rodboomboom HALL OF FAMEVINE VOICE on July 2, 2009
Format: Paperback Verified Purchase
I too am one who has read and re-read Niebuhr's classic "Christ and Culture." I too like Carter am one who was confused and muffled by this work, Carter due to his strong suspicion that Niebuhr had not fairly presented the Anabaptist view, mine the strong suspicion that Niebuhr had not properly presented the Lutheran view.

The strong points of this book is that he in many places fairly assesses the bias of Niebuhr and passionately confesses and exhorts the church of Christ to be Christ centered and cross focused.

The weak points are that his bias is extreme and dominant (as it should for an Anabaptist) for non-violence as being front and center in one's theology, thus one-dimensional. But for Lutherans this is not the case, for we believe in two dimensions, or better yet, realms. The realm of the government and the realm of the church. Yet we believe there is only one King over both of them, God Almighty.

These distinctions are thoroughly articulated in a even better retort to Niebuhr in "Christ and Culture in Dialogue," edited by Angus Menuge. See my review of this fine Lutheran contribution for specifics of my position.
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8 of 14 people found the following review helpful By M. Homola on March 8, 2007
Format: Paperback
I really enjoyed this book and the Spirit did some work on my heart as I read through the concepts of repentance and non-violence. Carter's assesment of Christ and Culture is valuable. The way in which he creates a paradigm that solely rotates on the pro-violence/non-violence axis is a little far fetched. Nevertheless, the way in which he addresses those topics are very useful for personal and corporate dialogue. I have definately benefited from reading this book.
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