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A Revolution of the Mind: Radical Enlightenment and the Intellectual Origins of Modern Democracy Hardcover – October 26, 2009

ISBN-13: 978-0691142005 ISBN-10: 0691142009

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Product Details

  • Hardcover: 296 pages
  • Publisher: Princeton University Press (October 26, 2009)
  • Language: English
  • ISBN-10: 0691142009
  • ISBN-13: 978-0691142005
  • Product Dimensions: 6.4 x 1 x 8.7 inches
  • Shipping Weight: 1 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (11 customer reviews)
  • Amazon Best Sellers Rank: #491,657 in Books (See Top 100 in Books)

Editorial Reviews

Review

"Spinoza's radicalism was certainly frightening in its time, and Israel has valuably if aggressively opened the question of its influence on the Enlightenment and the era of revolution."--Samuel Moyn, Nation

"Israel is right to emphasize the importance of this intellectual movement, but since his is such a sweeping revision of so many generations of received ideas, his work raises the question of why the radical Enlightenment has been misunderstood or obscured for so long in favor of such colorful figures as Voltaire (in Israel's telling, a witty, snobbish sycophant). . . . We are lucky that a historian of Israel's caliber has taken these subjects on and lucky, too, that he has now produced a readable introduction to them."--Benjamin Moser, Harper's Magazine

"Israel's reasoned assertion for the influence of the Radical Enlightenment on democratic thought is certainly compelling, making this essential reading for students of the Enlightenment era as well as anyone interested in the foundations of modern democracy."--Library Journal

"Israel's new book is a breathtaking rethinking of the Enlightenment and its impact in the modern world."--Choice

"Perhaps no active scholar has shaped the conversation about the sources and meaning of the Enlightenment more than Jonathan Israel. . . . Almost miraculously, Israel manages to embody the greatest intellectual virtues and vices."--Christian Century

"Israel succeeds commendably in a great evaluation and dissemination of generally unknown texts from beyond the familiar territories of France, England, and America. In this respect, he broadens the common conception of where Enlightenment ideas were debated and implemented, unlike Isaiah Berlin, who failed to notice the American Enlightenment."--Rivka Weisberg and Carl Pletsch, 1650-1850

From the Inside Flap

"This book succeeds beautifully. Written with confidence and concision, it lays out Jonathan Israels central ideas about the Radical Enlightenment and its fundamental importance in shaping the values of democratic modernity. Those who already know his work will find a clear and bold statement of his principal arguments, as well as important elaborations and expansions. Those unfamiliar with his scholarship will get a masterful introduction to the work of one of the leading Enlightenment scholars in the world today."--Darrin M. McMahon, Florida State University

"Interesting, erudite, and provocative, this book provides readers with a succinct and clear introduction to Jonathan Israels wide-ranging work on the Radical Enlightenment. It should command a broad readership."--James Schmidt, Boston University


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Customer Reviews

This is the first of Israel's books I've read, and I thoroughly enjoyed it.
Alex F Stop
Finally, the book is beautifully bound in black fabric and is printed in Minion Pro, which I find to be a really pleasing and readable typeface.
M. C. McG
Besides well known authors, ignored writings such as those of the Dutch politician Pieter Paulus are presented here.
L. M. Plas

Most Helpful Customer Reviews

75 of 79 people found the following review helpful By Bart van den Bosch on January 5, 2010
Format: Hardcover
It is commonly known that Jonathan Israel, professor of Modern History at Princeton, is a man with a mission. In Radical Enlightenment (2002) and Enlightenment Contested (2006) he presented his remarkable views on the history of the Enlightenment. His foremost motivation to do this lay in the ill-informedharsh judgment bestowed on the Enlightenment at the end of the twentieth century by anti-enlightenment thinkers and, closely connected to this, the highly unsatifactorial state historical research about this crucial epoch had fallen.
Israels central thesis in both the first two parts of his Enlightenment-project as well as in A Revolution of the Mind stresses that a fundamental distinction has to be made between Radical Enlightenment on the one hand, and Moderate Enlightenment on the other. Radical Enlightenment embodied the, if necessary through revolutionary means, pursuit of freedom of opinion, equal rights for all and the principal separation of church and state; each of which are core democratic values. Moderate Enlightenment, on the other hand, kept adhering to the idea of Providence, either Deïstic or religious and a strictly hierarchically structured society based on monarchal or aristocratic principles to which colonialism, economic exploitation and political suppression were inextricably linked. The changes these Moderates propagated would have to come about through gradual reform, leaving traditional structures as much untouched as possible; an approach with consequences not nearly as far reaching as that of their radical counterparts.
Jonathan Israel points out that there really was a revolution of the mind in the second half of the 18th century in Europe and Northern America.
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40 of 40 people found the following review helpful By Jay C. Smith on February 28, 2010
Format: Hardcover
The publication of A Revolution of the Mind is most welcome, if only because it should make Jonathan Israel's ideas about Enlightenment thought more accessible to a broad reading public. His previous two volumes (Radical Enlightenment and Enlightenment Contested) total over 1700 pages of dense scholarship, more than enough to intimidate even stalwart generalist readers. Now in only about 250 pages he reviews his principal themes and gives us a précis of what apparently will be the substance of his planned longer third volume, focusing on the latter half of the eighteenth century.

This new work is based on lectures the author delivered at Oxford in 2008 commemorating Isaiah Berlin. Possibly aided by the fact that it was originally prepared to be spoken, it is clear, concise, and digestible.

For those not already familiar with one or both of the previous volumes, Israel has proposed that there was an opposition between "Radical" and "Moderate" Enlightenments. The foundation for the radicals was laid by Spinoza. Numerous others, perhaps most notably Bayle, carried the radical tradition forward, in large part through a clandestine literature, emerging later in the thought of men such as Diderot, d'Holbach, Helvétius, Condorcet, Paine, Priestly, Lessing, and Herder. The moderates in this later period included Voltaire, Montesquieu, Turgot, several Scots (such as Ferguson, Hume, Smith, Kames, and Reid), and Kant, to name just some of those more prominent. The radicals' conception of progress was democratic and materialist-determinist (or, alternatively, Christian-Unitarian), Israel holds, versus the moderates' providential religious or Deist views (Hume excepted) and preferences for monarchical-aristocratic order.
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22 of 23 people found the following review helpful By L. M. Plas on April 16, 2010
Format: Hardcover Verified Purchase
This is a short hand introduction to the state of mind of the European radical reformers of the late 18th century. Besides well known authors, ignored writings such as those of the Dutch politician Pieter Paulus are presented here. In this problem oriented form, in search of the essence of the radical mind, this type of introduction to 18th century radical political thinking was not available up to now. Ealier research reflects too often the general cultural mistrust surrounding thinkers who in their mind dared too turn their factual, hierachical structured 18th century world upside down. This in contrast to the thinkers of the so called Moderate Enlighenment, who while reformers, remained obliged to King, Gentry and the existing religious establishment. This book displays a fresh appreciation of the revolutionary mentality, with due respect to more conservative strands of thinking.

This collection of essays is lively written and accessible not just to experts, but to any intellectual interested in the roots of our modernity. I can advise it to students and to a more general public. There are also some surprises in these texts, that should appeal to the specialists in the field.

L.M. Plas.
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9 of 9 people found the following review helpful By Alex F Stop on January 20, 2011
Format: Kindle Edition Verified Purchase
This is the first of Israel's books I've read, and I thoroughly enjoyed it. It's a good overview of the subject, presenting the two warring camps of the Enlightenment at their best (and worst). I understand this is basically a summary of his earlier books, and my next step is to move on to them.
I absolutely do NOT recommend the Kindle edition. Not only is it full of weird formatting errors (hyphenated words in the middle of a line, extraneous spaces mid-word, missing spaces between words, missing hyphens in date ranges, etc.), but the footnote numbers are not clickable: they don't take you to the footnote. That is really, really annoying, to say the least. Considering how easy it is to turn a Word file into a Kindle book that suffers from none of these faults (I know because I have done it, using free software), I am amazed that the publisher (Princeton) managed to do such an awful job.
Another complaint about the Kindle version: there is no hyphenation, so line spacing is sometimes truly ugly. A little Quality Assurance would have uncovered all these faults. The publisher would never have published a such an awful print version but apparently thinks that if they charge a few dollars less for the Kindle version, they are absolved of having to do a quality job. You're wrong, guys.
In the end, I ended up buying the print edition. I just couldn't struggle through the Kindle edition. very clever marketing, Princeton. I paid twice for the same book.
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