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The Riddle of Nostradamus: A Critical Dialogue (Parallax: Re-visions of Culture and Society) [Hardcover]

Professor Georges Dumézil (Author), Ms. Betsy Wing (Translator)
4.5 out of 5 stars  See all reviews (2 customer reviews)


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Book Description

March 9, 1999 Parallax: Re-visions of Culture and Society

Nostradamus (1503-66) is one of the most controversial writers of the Renaissance and one of the most widely read. Whatever his other accomplishments, he is best remembered as an enigmatic seer, the man who could foretell events, though he could not specify when in the future they would occur. Modern readers tend to view Nostradamus either as a relic from a superstitious age or as an inspired visionary. In this book Georges Dumézil, renowned scholar of myth and religion, takes Nostradamus very seriously indeed. Can one foresee the future, Dumézil asks, and fail to understand it?

At the beginning of the nineteenth century, commentators on Nostradamus found in the twentieth quatrain of Nostradamus's Century 9 a bundle of precise details that seemed to predict the arrest of Louis XVI as he fled the French Revolution. Other details in the quatrain remained unexplained. Why was the person described as "le moyne noir"? What did the second verse signify: "Deux parts, vaultorte, Herne, la pierre blanche"? What can scholarship contribute to the understanding of these puzzles?

Dumézil explores three possibilities: a philological and historical study of the text to clarify its enigmas by a deeper investigation of Louis XVI's unsuccessful flight to Varennes; a logical analysis, determining how Nostradamus would have interpreted a view of the eighteenth century from his vantage in the sixteenth; and, finally, a metaphysical inquiry into the status and process of prediction. Written in dialogue form, The Riddle of Nostradamus is one of Dumézil's most arresting works, challenging dogmas, even scholarly ones, and raising sharp questions about how much we want to know, and why. Shunning the usual forms of academic inquiry to probe the grey regions that stretch between knowledge and belief, the book not only studies, but exemplifies, the role of the riddle in discussing portentous events.

"This book by Georges Dumézil is about Dumézil -- about his scholarly methods and even about his life. It is a tour de force application of his methodology. As such, it amounts to a brilliant exercise in comparative method and reconstruction. It is easy to speak here of his methods; to speak of his life will be more difficult." -- from the Foreword, by Gregory Nagy



Editorial Reviews

Language Notes

Text: English (translation)
Original Language: French

About the Author

Georges Dumézil was one the most provocative scholars of modern comparative religion. Among his other works is Archaic Roman Religion, available in two paperback volumes from Johns Hopkins.


Product Details

  • Hardcover: 144 pages
  • Publisher: The Johns Hopkins University Press; First US edition. edition (March 9, 1999)
  • Language: English
  • ISBN-10: 0801861284
  • ISBN-13: 978-0801861291
  • Product Dimensions: 8.9 x 5.5 x 1 inches
  • Shipping Weight: 11.4 ounces
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,623,119 in Books (See Top 100 in Books)

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5 of 6 people found the following review helpful:
5.0 out of 5 stars well of reading, December 18, 2002
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This review is from: The Riddle of Nostradamus: A Critical Dialogue (Parallax: Re-visions of Culture and Society) (Hardcover)
Few books offer such depth and marvelous furrows for the revistation of some gravid ideas. Perhaps the author is too clever. Dumezil's lifetime is thick with learning, teaching and casting solutions to problems of Indo-European language, myth and culture. The handsome book holds two parts, both framed in dialogue. The first part meditates on the interpretation of some of the verses and prophecy of Nostradamus. If one can show that the prophecy itself is accurate by marshalling the linguistic and historical evidence so convincingly that no other interpretation of the words seems valid, prophecy cannot be entirely wrong, even if it cannot be reproduced as scientific practices require, the dialogue seems to suggest. Perhaps there is excitement for some to consider the connection between the prophecy and its signified event, occurring at a remove of centuries. The disputants combat one another over the correct punctation, syntax, and maniacal (nearly Oulipian) effects that Nostradamus (may have) produced. After the text has been fixed, historical comparisons can be made, once unhelpful skepticism has been dispatched. It's all very exciting in my opinion. The foreward suggests that the book is as much about methods and the author's own life as it is about Nostradamus. Knowing little else about the author himself, I would pretend to agree; for there is much that seems too sensitive to contrive and much that seems indifferent to the portentous parts of Nostradamus.

The smart and gentle dialogue may lead one to long for a teacher and friends of similar inclination in order to pursue a secret or double life for the discussion of things that really don't find fruitful manifestation in society at large. The second, smaller part of the book is a meditation on the meaning of Socrates' last words. This book is not a must read, but it is a delight that vicariously pleasured this reader with the abilities of sophisticated reading and delusions of humanist grandeur.

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4.0 out of 5 stars I agree, well worth reading, June 18, 2008
This review is from: The Riddle of Nostradamus: A Critical Dialogue (Parallax: Re-visions of Culture and Society) (Hardcover)
The first part of this book is about a series of conversations between Dumézil and his scholarly mentor, as well as others, about how to interpret a handful of verses from Nostradamus.

It shows how many languages, how much Indo-European etymology, and how much European (and especially French) history are needed to even begin to understand what Nostradamus was saying. There was a lot more to his multilevel trance-writing than most scientistic critics or gullible New Agers ever notice.

It's also a wonderful example of the sort of scholarly conversation that used to be common among educated people about complex topics -- an art that is now all but lost outside of academia.

I'm a big fan of Dumézil's writing about Indo-European cultures, especially religious and mythological patterns. I'm not a fan of his youthful right-wing political views, but he outgrew those eventually. If you are interested in either Nostradamus or Dumézil, this book should be in your library.
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