Judging by the blurbs on the back cover of this book, it is directed toward secularists. Sam Harris, author of "The End Of Faith," says of this book, "Our children are gleefully preparing a bright future of ignorance and religious fascism for us all. If you have any doubt that there is a culture war that must be waged and won by secularists in America, read this book." Kevin Phillips, author of "American Theocracy," describes the book as "a frightening portrait." Michael D'Antonio says, "Read this book and you will understand this Disciple Generation and the challenge it poses to a civil society."
But this book is not written as some call to action, in the way political books are. It is more like an anthropological study, where the author, an editor at Salon magazine, disturbed that George W. Bush won a second term via values voters, wanted to see who these people were, so she decided to hang out with these people and write about her experience. She limited her sample to evangelical youth culture, but within that age group, she found a wide variety of subcultures.
Apparently I'm not the target audience of this book; nevertheless, I found it to be fascinating. I was raised an evangelical and have remained an evangelical all my adult life (I'm now in my mid-forties). My interest in this book was seeing how someone from the outside would view evangelical culture, particularly the more "hip" factions of it, as opposed to the usual stereotypes of the white-dress-shirt, tie-wearing crowd. I get tired of journalists and academics spouting stereotypes about evangelicals that only reveal their ignorance about the culture. I was glad to see someone really take the time to see what these people are about.
While I was only expecting this book to be a look at how an outsider looking in views the culture, it turned out to be much more than that for me. I actually learned quite a bit about the various subcultures within the evangelical culture at large. Sandler studies a diverse group of evangelicals, from pro-lifers at a Christian rock festival and skaters, to more mainstream types like Mars Hill Church in Seattle and prosperity theology churches, to the polished business attire college students of a politically right wing Christian college. In one chapter, she covers the sons of the well-known Christian figures James & Tammy Faye Bakker, James Dobson, and the son and grandson of Billy Graham; this was an interesting contrast! I should mention that while the groups represented a wide variety of evangelical subcultures, nearly all were theologically conservative; not many liberal evangelicals (such as the Sojourners types) were included.
Throughout the book, Sandler tells of her experiences of hanging out with each of these groups, observing their behavior and speech, and talking with them herself. It appears that she was able to open a communicative connection with most of the people she encountered, that she was able to earn enough trust of those she studied so that they let her see themselves as they are, sharing their honest views with her.
Two strengths in this book that I'd like to mention. First, from time to time she includes some historical perspective that I found to be an excellent tie-in to the current situation. Secondly, she made an attempt to explain *why* such theologically and sometimes socially conservative movements appeal to youth in a post-modern world. I thought her analysis was good, although of course it misses some of the spiritual aspects that I wouldn't expect someone outside the faith to understand.
Throughout the book, though, Sandler never lets you forget her disdainful bias against these evangelicals. She says she is a secular Jew, and she makes it clear she is not impressed by what she sees, although I think she saw more positives than she expected to when she started this adventure. In fact, near the end of the book, she tells of two compelling experiences, one when a small group prayed for her, and another in a worship service.
All through the book she takes a kind of anthropological approach, albeit with sardonic comments and analysis peppered in. She seemed open to what she was learning about them, as if she were gaining a respect for them, even though she could not agree with them. Then in the last chapter she shocked me by her complete change of direction. No longer the anthropologist, she becomes a fierce preacher, with an alarmed call to arms that secularists must gather forces, unite, and fight back these frightening, dangerous people. I'm a bit baffled by this change of direction. Not that I ever thought, while reading the book, that she was going to say, "What do you know, I like these people after all," but still, I was not prepared for the nearly panicked warring cry she belts out in the final chapter, in the vein of the authors quoted on the back cover: "frightening," "great national ill," threat to "civil society," and "religious fascism"!
The tirade in the last chapter weakens her book, but you can easily skip that chapter. There are 8 chapters, 232 pages, of very informative cultural study that would be enlightening to secularists and Christians alike. For evangelicals like me, the book provides interesting material on the lifestyles and views of other evangelicals. For secularists, the variety of experiences she reports on can help inform them how evangelicals really live and think, so that they will rely less on stereotypes.
