Review from previous edition: "Exemplary...Neuhouser offers a novel framing of the issues, makes important contributions on a number of controversial points, and concludes with a bold and original (if also somewhat speculative) development of Rousseau's hints that self-love functions as a condition on the possibility of rationality." --Wayne M. Martin, Notre Dame Philosophical Reviews
"This work does an admirable job of clarifying the central notion of Rousseau's philosophy, amour-propre, by placing it within the context of a theodicy. It is arguably the first comprehensive treatment of Rousseau's theory of amour-propre, or, the desire for recognition in the eyes of other humaan beings...While Neuhouser's book may appeal to philosophers of religion, political theorists, thinkers interested in psychology, and interpersonal communications, it should appeal to Rousseau scholars especially, It is one of the most nauanced and comprehensive studies of Rousseau's theory of amour-propre available today. His treatment of the theory is persuasive, and he stays true to Rousseau's thought." --Jeff Linz, The Heythrop Journal
About the Author
received his PhD in Philosophy from Columbia University in 1988 and has held teaching positions at Harvard University, University of California, and Cornell University. He is currently Professor of Philosophy and Viola Manderfeld Professor of German at Barnard College, Columbia University and Affiliate Scholar at the Center for Psychoanalytic Training, Columbia University. He is the author of two earlier books, Fichte's theory of Subjectivity
(Cambridge University Press, 1990) and Actualizing Freedom: Foundations of Hegel's Social Theory
(Harvard University Press, 2000).