54 of 57 people found the following review helpful:
4.0 out of 5 stars
Some unpleasant truths, March 12, 2007
This review is from: Sacred Causes: The Clash of Religion and Politics, from the Great War to the War on Terror (Hardcover)
This book is not as good as "Earthly Powers", volume I of a history of the interplay between religion and politics since the French Revolution. "Earthly Powers" takes us from that esteemed episode to World War I. "Sacred Causes" picks up in 1918 and into the not so distant future. As envisioned by Burleigh, in the future secular authorities in European cities will be able to keep order only by devolving authority to Muslin religious leaders who will police their own kind. That will be a fine paradox: irreligious democracy only subsisting through the cooperation of extremist theocratic religion.
In volume II Burleigh goes out of his way to be provocative. His purpose is to defend religion (mainly Catholicism and some versions of Protestantism) as a golden thread running through most of the last century, and to decry irreligion (or rather political religion) as the devil incarnate. His view of Nazism and Communism as two sides of the same coin (millenarist politics gone awry) is only offensive among former comrades. His principled defense of Pius XII is so learned and so elegant, and so contrary to current consensus, that it is sure to get him pilloried. His derision of hippy/New Age spirituality is thoroughly well deserved, but it won't help him with aging baby boomers. His withering view of the Irish is so extreme that it verges on slander. His criticism of multiculturalism as ethically bankrupt and politically useless is spot-on.
While I very much enjoyed the robust argumentation (and in fact agree with much of the diagnosis and prognosis), I don't think volume II is as good as volume I, because I think Burleigh stepped over the fine line that separates History from editorial opinion. The book could have done with less invectives and more grounded analysis. Coming after "The Third Reich" and "Earthly Powers", "Sacred Causes" is rather like "Godfather III", good but not great.
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32 of 34 people found the following review helpful:
3.0 out of 5 stars
patchy, but has its moments, February 27, 2007
This review is from: Sacred Causes: The Clash of Religion and Politics, from the Great War to the War on Terror (Hardcover)
Again, like his earlier works on the Nazis and the fascist mind, this book features the brilliance of Burleigh , and his remarkably broad sweep of knowledge and historical insight.
He effortlessly manages to draw together hugely diverse threads of human experience, ranging from a discussion of Dadaism, Bauhaus, the roots of early 20th Century "new age" cults in Germany, right up to observations on the Moroccan who murdered Theo Van Gogh.
The only let down with this book is ( in my view ) Burleigh's analysis of Islam as it clashes with modernity -- it's not that I don't agree with his conclusions ( I do agree with him ), but simply that whilst his analysis of fascism and early 20th Century European culture is consistently original and penetrating in its insights -- much of his critique of Islam reads a little like a Daily Mail/Daily Telegraph comment column, and is remarkably pedestrian and rather ordinary in comparison. Also, I have to say, many of his comments on Ireland and the Irish people seem far too sweeping, far too subjective for a man of Burleigh's usual insight and historical training, and are difficult to take seriously.
Besides these points then, this is still a commendable book in places. There are very few historians writing in the "popular" arena that have so much depth, wisdom, insight to offer, and such narrative mastery as Burleigh.
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14 of 17 people found the following review helpful:
5.0 out of 5 stars
What was the 20th century all about?, June 8, 2007
This review is from: Sacred Causes: The Clash of Religion and Politics, from the Great War to the War on Terror (Hardcover)
Burleigh argues, in this rich, meaty book, that the 20th century was all about the clash between religion and the state.
The 20th century opened with a set of swaggering new philosophies that were going to create a heaven on earth. Nietzche, before he descended into gibbering madness, declared that "God was dead". He expected a New Man, freed of the old, niggling 10 commandments, to lead humanity to a bright new future. What the world got was Hitler and death camps.
Then there was fascism, led by Mussolini, whose first book was, "God Does Not Exist".
And then there was communism, most potent of all, which slaughtered some 100 million people while trying to create heaven on earth. The late Pope John Paul, who lived under both the Nazis and the communists, called the 20th century "a pile of bodies".
In this sweeping, beautifully written book, Burleigh performs like a magician, always pulling out just the right, telling anecdote.
In the early part of the century, violence against the clergy peaked. In Spain during the civil war, "nearly 7,000 clerics were murdered" (p 132"), while atrocity was piled on atrocity. In Mexico priests were hunted and shot and convents closed.
Yet the most bloodthirsty of all would be communism. The communists used everything they could to fight against religion--threats, persecutions, show trials, mass starvation, and the near total destruction of all religious clergy. "By 1938 eighty bishops had lost their lives, while thousands of clerics were sent to the Solovetsky labour camp set up in a former monastery on an island in the White Sea" (p 47.
What bitter irony, then, that many now believe that it was religion that pulled down the whole grotesque regime. "Although they were subjected to relentless assault from state-sponsored atheism, the Christian Churches remained the only licensed sanctuaries from the prevailing world of brutality and lies" (p 344). Solidarity, Pope John Paul, and Poland brought down communism.
Yet we may well face an even more troubling era. Europe is beset with problems of a very different nature. As its native populations dwindle to nothing a flood of Muslim immigrants is taking over Amsterdam, Paris and London. What was once a vital continent filled with a vibrant Christianity is now dying. Authors such as Dawkins assault the very idea of religion while immigrants swarm into the country. Statistics show a vast numbers of these new Europeans want, not to do away with religion as Dawkins suggests, but to impose Sharia law.
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