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Same-Sex Unions in Premodern Europe
 
 
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Same-Sex Unions in Premodern Europe [Hardcover]

John Boswell (Author)
4.1 out of 5 stars  See all reviews (24 customer reviews)


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Book Description

June 21, 1994
Both highly praised and intensely controversial, this brilliant book produces dramatic evidence that at one time the Catholic and Eastern Orthodox churches not only sanctioned unions between partners of the same sex, but sanctified them--in ceremonies strikingly similar to heterosexual marriage ceremonies.


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Editorial Reviews

From Publishers Weekly

Boswell ( Christianity, Social Tolerance and Homosexuality ) has written a stunning, complex book that is demanding in the brilliance of its scholarship but written with sterling clarity. He offers a sophisticated interpretation of the concepts of love and friendship and the institution of heterosexual marriage, from the ancient Greeks and Romans through the Middle Ages, demonstrating that in the distant past there was not the link of love and marriage expected today. Relationships between men were as likely to be sanctified and consummated as heterosexual ones, and the documentary evidence presented shows that men set up households together in significant numbers. Material on women is sparse, Boswell notes, because most premodern historical sources were written by men, for men, about men; women figure in them either as property or as objects of sexual desire. The academic title is deceptive--the book offers vividly romantic depictions of love and friendship, and there isn't a dull page. Illustrations not seen by PW.
Copyright 1994 Reed Business Information, Inc.

From Library Journal

Not since Boswell's Christianity, Social Tolerance, and Homosexuality (Univ. of Chicago Pr., 1981) have Christians of all creeds confronted a work that makes them look so closely at their notions of the relationship between the church and its gay and lesbian believers. Diligently researched and documented, this immensely scholarly work covers everything from the "paired" saints of Perpetua and Felicitas and Serge and Bacchus to lesbian transvestites in Albania. Examining evidence that the early church celebrated a same-sex nuptial liturgy, Boswell compares both Christian same-sex unions to Christian heterosexual unions and non-Christian same-sex unions to non-Christian heterosexual unions. Appendixes contain, among other things, translations and transcriptions of cited documents. Whether or not minds are changed on the matter will probably fall along sectarian lines, according to current attitudes on homosexuality. However, the work will provoke dialog. A groundbreaking book for academic, public, and theological libraries.
--Lee Arnold, Historical Society of Pennsylvania., Philadelphia
Copyright 1994 Reed Business Information, Inc.

Product Details

  • Hardcover: 412 pages
  • Publisher: Villard; 1 edition (June 21, 1994)
  • Language: English
  • ISBN-10: 0679432280
  • ISBN-13: 978-0679432289
  • Product Dimensions: 9.2 x 6.1 x 1.5 inches
  • Shipping Weight: 1.5 pounds
  • Average Customer Review: 4.1 out of 5 stars  See all reviews (24 customer reviews)
  • Amazon Best Sellers Rank: #318,839 in Books (See Top 100 in Books)

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Customer Reviews

24 Reviews
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Average Customer Review
4.1 out of 5 stars (24 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

28 of 31 people found the following review helpful:
5.0 out of 5 stars People just don't want to consider that what they believe to be true might not be., August 24, 2008
In reviewing other reviews of this book, it's apparent that those approving of it / objecting to it are mostly people who approve of / object to same-sex marriage. Which tells us little about the book's veracity or validity.

There are no truly neutral observers, simply variations in the degree to which one is prejudiced toward or against a particular position. This book is so heavily footnoted and appendixed, and Boswell seems to be at such pains to clarify exactly what he is and is not claiming, and why, that it is hard to believe he is not being intellectually honest, despite the fact he had a vested interest in promoting same-sex marriage. In short, Boswell gives at least the illusion of objectivity. This is enhanced by the fact that he builds his argument over many chapters, showing the social context into which church-authorized same-sex unions fit, rather than presenting documentation on just the unions -- a point which most of his detractors conveniently overlook.

The bias -- and carelessness -- of some reviewers is blatant. Kevin Davis states "...Boswell argues that rituals for the binding of two males (in Eastern Christendom) between the 12th and 16th centuries is evidence of the support for same-sex marriages in earlier Christianity. This is yet another example of a scholar misinterpreting historical facts in order to serve an agenda."

Anyone who paid attention while reading this book knows that the preceding statement is mostly untrue. (For example, the rituals existed for over 1000 years, and were in use in other parts of Cristendom.) Boswell explicitly states, repeatedly, that these same-sex unions were not, as far as the ceremony itself went, marriage ceremonies (which is why the book has the title it does), and he repeatedly shows how they differ (though the difference is not huge). He does, however, draw a distinction between what is written in a ceremony, and how people perceive the ceremony, suggesting that "the populace" might have viewed the union as a marriage (though not necessarily with a sexual element).

"matt" states "I would suggest that we all need to be careful in reading into texts and history what would make us feel better about ourselves." Agreed. But what about reading text and history based on what we currently perceive as true or false, right or wrong? matt conveniently forgets that "the church" systematically persecuted homosexual men and women for a thousand years -- and he's surprised when some of them are happy to find a bit of history that indicates the church at one time supported (if probably only unintentionally) their affectional preferences?

Which brings us to the issue of the essentialist / constructivist argument. Throughout the book, Boswell (it seems to me) leans in the constructivist direction, by attempting to interpret everything in the context of how the people of the time would have seen or valued it. This is far from trying to force a "modern" homo / hetero perspective on the analysis, which many critics seem to accuse Boswell of doing. (They, of course, do the same thing, but from "the other side".)

Those disagreeing with Boswell do so primarily by grossly misreading him, by taking his arguments out of context, or out of simple prejudice. They don't want to believe his interpretation might be correct.

There is another set of "facts" not discussed (or even mentioned) in this book. One is that homosexual practice between consenting adult males (I'm deliberately omitting paederasty, the love of young men, violation of slaves & prisoners, etc) is not unheard-of historically (qv, the pagan Celts). A berdache was often married to a man of the tribe (see Ruth Benedict), who presumably enjoyed sodomizing another male.

I don't believe Boswell is guilty of stirring up a hornet's next by means of bad scholarship or specious reasoning. He doesn't seem to be indulging in either.

As (the non-gay) friendly Professor Peter Schickele likes to say... "Truth is truth. You can't have opinions about truth." Boswell's interpretation of the historical evidence is almost certainly correct.
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28 of 33 people found the following review helpful:
5.0 out of 5 stars Thoughtful authorship, profound implications, July 9, 2001
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At the very least, Boswell deserves credit for bringing to light centuries worth of church documents some people would probably prefer to ignore or even deny the existence of. This work is scholarly and includes a huge amount of notes in their original languages. Anyone interested can read for themselves and make their own translations. The reader should fully digest Boswell's careful explanation of the immense differences between ancient and modern conceptions of and formulations of "marriage", "friendship" and "romantic love". Boswell also includes some of the ceremonies themselves. Many are remarkable for their beauty and power. If you are at all religious, this book will help you in your search to reach a humane, compassionate understanding of the beauty of all the rich permutations of love our Creator has given us.
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28 of 37 people found the following review helpful:
5.0 out of 5 stars Read this NOW!!, March 30, 1998
By A Customer
After reading this fine book, I wished that there was some way I could thank Boswell for such a revelation. Knowing that this would be impossible since he passed away, there is no way to thank him, but simply to praise his work, and tell other people about it. This study in same-sex unions performed throughout premodern European history debunks the notiont that marriage was only performed between a male and a female. The book presents astounding facts and information that has been suppressed, or misinterpreted by homophobe bias. In the appendices of the book, there are actual transcriptions of the same-sex marriage ceremonies used, in the vernacular, and translated by Boswell into English. This study was made all the more fascinating by the wealth of footnotes. When Boswell came across an ambiguous word that could mean many things in different languages, he includes that specific word written in its own language in the text. The appearance of these arcane languages in the text were beautiful, and one could call them "eye candy." There was writing from ancient Greece, some Slavic languages, and Hebrew. This novel is a major contribution to European history, and history in general, and being a college student and a future professional historian myself, I am glad to know that Boswell's presence graced the field of history, and has brought the craft of history to new heights.
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Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
collateral adoption, heterosexual ceremonies, heterosexual ceremony, apostles thy peace, thy holy martyrs, thy holy disciples, fraternal adoption, dextrarum junctio, heterosexual marriage ceremony, heterosexual marriage ceremonies, paired saints, heterosexual matrimony, didst deem, saints amazing, didst vouchsafe, ceremonial union, thy holy apostles, thy holy church, unending glory, union ceremony, union ceremonies, abduction marriage, thou art merciful, artificial kinship, didst command
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Middle Ages, New Testament, New York, Appendix of Translations, Song of Songs, John Chrysostom, Achilles Tatius, Sacred Band, Roman Catholic, Roman Egypt, Dumbarton Oaks Papers, Theodosian Code, Greek Anthology, Theophanes Continuatus, Affairs of the Heart, Athos Athanasios, Holy Sepulcher, Life of Pelopidas, One Hundred Years, Hebrew Scriptures, Life of Lycurgus, Nuptial Blessing, Roman Empire, United States, Clement of Alexandria
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