Same-Sex Unions in Premodern Europe [Paperback]

John Boswell (Author)

Book Description

Publication Date: May 30, 1995

Both highly praised and intensely controversial, this brilliant book produces dramatic evidence that at one time the Catholic and Eastern Orthodox churches not only sanctioned unions between partners of the same sex, but sanctified them--in ceremonies strikingly similar to heterosexual marriage ceremonies.

Editorial Reviews

From Publishers Weekly

The acceptance and sanctification of homosexual relations in Catholic and Eastern Orthodox churches during Medieval Europe are examined in this scholarly work.
Copyright 1995 Reed Business Information, Inc.

From Library Journal

Not since Boswell's Christianity, Social Tolerance, and Homosexuality (Univ. of Chicago Pr., 1981) have Christians of all creeds confronted a work that makes them look so closely at their notions of the relationship between the church and its gay and lesbian believers. Diligently researched and documented, this immensely scholarly work covers everything from the "paired" saints of Perpetua and Felicitas and Serge and Bacchus to lesbian transvestites in Albania. Examining evidence that the early church celebrated a same-sex nuptial liturgy, Boswell compares both Christian same-sex unions to Christian heterosexual unions and non-Christian same-sex unions to non-Christian heterosexual unions. Appendixes contain, among other things, translations and transcriptions of cited documents. Whether or not minds are changed on the matter will probably fall along sectarian lines, according to current attitudes on homosexuality. However, the work will provoke dialog. A groundbreaking book for academic, public, and theological libraries.
--Lee Arnold, Historical Society of Pennsylvania., Philadelphia
Copyright 1994 Reed Business Information, Inc. --This text refers to the Hardcover edition.

See all Editorial Reviews

Product Details

• Paperback: 464 pages
• Publisher: Vintage (May 30, 1995)
• Language: English
• ISBN-10: 0679751645
• ISBN-13: 978-0679751649
• Product Dimensions: 8 x 5.2 x 0.9 inches
• Shipping Weight: 1 pounds (View shipping rates and policies)
• Average Customer Review: 4.1 out of 5 stars  See all reviews (24 customer reviews)
• Amazon Best Sellers Rank: #71,174 in Books (See Top 100 in Books)
  • #58 in Books > Gay & Lesbian > History
  • #100 in Books > History > Europe > Ireland

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Customer Reviews

Most Helpful Customer Reviews

28 of 31 people found the following review helpful:

5.0 out of 5 stars People just don't want to consider that what they believe to be true might not be., August 24, 2008

By 

William Sommerwerck "grizzled geezer" (Renton, WA USA) - See all my reviews
(REAL NAME)   

This review is from: Same-Sex Unions in Premodern Europe (Paperback)

In reviewing other reviews of this book, it's apparent that those approving of it / objecting to it are mostly people who approve of / object to same-sex marriage. Which tells us little about the book's veracity or validity.

There are no truly neutral observers, simply variations in the degree to which one is prejudiced toward or against a particular position. This book is so heavily footnoted and appendixed, and Boswell seems to be at such pains to clarify exactly what he is and is not claiming, and why, that it is hard to believe he is not being intellectually honest, despite the fact he had a vested interest in promoting same-sex marriage. In short, Boswell gives at least the illusion of objectivity. This is enhanced by the fact that he builds his argument over many chapters, showing the social context into which church-authorized same-sex unions fit, rather than presenting documentation on just the unions -- a point which most of his detractors conveniently overlook.

The bias -- and carelessness -- of some reviewers is blatant. Kevin Davis states "...Boswell argues that rituals for the binding of two males (in Eastern Christendom) between the 12th and 16th centuries is evidence of the support for same-sex marriages in earlier Christianity. This is yet another example of a scholar misinterpreting historical facts in order to serve an agenda."

Anyone who paid attention while reading this book knows that the preceding statement is mostly untrue. (For example, the rituals existed for over 1000 years, and were in use in other parts of Cristendom.) Boswell explicitly states, repeatedly, that these same-sex unions were not, as far as the ceremony itself went, marriage ceremonies (which is why the book has the title it does), and he repeatedly shows how they differ (though the difference is not huge). He does, however, draw a distinction between what is written in a ceremony, and how people perceive the ceremony, suggesting that "the populace" might have viewed the union as a marriage (though not necessarily with a sexual element).

"matt" states "I would suggest that we all need to be careful in reading into texts and history what would make us feel better about ourselves." Agreed. But what about reading text and history based on what we currently perceive as true or false, right or wrong? matt conveniently forgets that "the church" systematically persecuted homosexual men and women for a thousand years -- and he's surprised when some of them are happy to find a bit of history that indicates the church at one time supported (if probably only unintentionally) their affectional preferences?

Which brings us to the issue of the essentialist / constructivist argument. Throughout the book, Boswell (it seems to me) leans in the constructivist direction, by attempting to interpret everything in the context of how the people of the time would have seen or valued it. This is far from trying to force a "modern" homo / hetero perspective on the analysis, which many critics seem to accuse Boswell of doing. (They, of course, do the same thing, but from "the other side".)

Those disagreeing with Boswell do so primarily by grossly misreading him, by taking his arguments out of context, or out of simple prejudice. They don't want to believe his interpretation might be correct.

There is another set of "facts" not discussed (or even mentioned) in this book. One is that homosexual practice between consenting adult males (I'm deliberately omitting paederasty, the love of young men, violation of slaves & prisoners, etc) is not unheard-of historically (qv, the pagan Celts). A berdache was often married to a man of the tribe (see Ruth Benedict), who presumably enjoyed sodomizing another male.

I don't believe Boswell is guilty of stirring up a hornet's next by means of bad scholarship or specious reasoning. He doesn't seem to be indulging in either.

As (the non-gay) friendly Professor Peter Schickele likes to say... "Truth is truth. You can't have opinions about truth." Boswell's interpretation of the historical evidence is almost certainly correct.

28 of 33 people found the following review helpful:

5.0 out of 5 stars Thoughtful authorship, profound implications, July 9, 2001

By 

David Jankowski (Houston, TX USA) - See all my reviews

This review is from: Same-Sex Unions in Premodern Europe (Paperback)

At the very least, Boswell deserves credit for bringing to light centuries worth of church documents some people would probably prefer to ignore or even deny the existence of. This work is scholarly and includes a huge amount of notes in their original languages. Anyone interested can read for themselves and make their own translations. The reader should fully digest Boswell's careful explanation of the immense differences between ancient and modern conceptions of and formulations of "marriage", "friendship" and "romantic love". Boswell also includes some of the ceremonies themselves. Many are remarkable for their beauty and power. If you are at all religious, this book will help you in your search to reach a humane, compassionate understanding of the beauty of all the rich permutations of love our Creator has given us.

28 of 37 people found the following review helpful:

5.0 out of 5 stars Read this NOW!!, March 30, 1998

By A Customer

This review is from: Same-Sex Unions in Premodern Europe (Paperback)

After reading this fine book, I wished that there was some way I could thank Boswell for such a revelation. Knowing that this would be impossible since he passed away, there is no way to thank him, but simply to praise his work, and tell other people about it. This study in same-sex unions performed throughout premodern European history debunks the notiont that marriage was only performed between a male and a female. The book presents astounding facts and information that has been suppressed, or misinterpreted by homophobe bias. In the appendices of the book, there are actual transcriptions of the same-sex marriage ceremonies used, in the vernacular, and translated by Boswell into English. This study was made all the more fascinating by the wealth of footnotes. When Boswell came across an ambiguous word that could mean many things in different languages, he includes that specific word written in its own language in the text. The appearance of these arcane languages in the text were beautiful, and one could call them "eye candy." There was writing from ancient Greece, some Slavic languages, and Hebrew. This novel is a major contribution to European history, and history in general, and being a college student and a future professional historian myself, I am glad to know that Boswell's presence graced the field of history, and has brought the craft of history to new heights.