Sati--the burning of a widow on her husband's funeral pyre--has for centuries been one of the few ways in which women of India could achieve renown, respect, and even deification. This eye-opening work exposes what this still persistent ritual (officially outlawed in 1829) reveals about this society and about the women who choose or are forced to become sati. 8-page insert.
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From Publishers Weekly
Bombay journalist Narasimhan here offers an unnerving, carefully documented study of the Indian ritual whereby widows bring glory on themselves and their families by self-immolation on the pyres of their dead husbands. According to the author, the Hindi scriptures, which evolved from the second millennium B.C. to the second millennium A.D., sometimes suggest or sanction sati but this endorsement is equivocal. She further illustrates how, throughout Indian history, sati rituals must be seen as part of a wider canvas of social attitutes that denigrate women; a widow's lot is particularly wretched and even today widows are routinely excluded from various religious functions and festivities. Although sati was officially outlawed in 1829, the rite persists: the book points to the 1987 self-immolation of 18-year-old Roop Kanwar in the presence of a crowd of 4000, an act that incited nationwide pro- and anti-sati sentiment. Narasimhan demonstrates how the combination of a number of factors--lack of education, religious and economic compulsions and male chauvinism--help to explain how a culture rooted in the tenets of compassion and nonviolence can encourage the burning of its widows. Photos.
Copyright 1992 Reed Business Information, Inc.
Copyright 1992 Reed Business Information, Inc.
From Library Journal
For 2500 years it was not uncommon for widows to be burned alive with the corpses of their husbands on funeral pyres in India. British officials prohibited the practice in the 19th century, but the ritual of sati has continued sporadically until the present. Publicity following the 1987 sati of an 18-year-old widow led to the passage of the Sati Prevention Act, which not only bans the burning of widows but also imposes punishments for glorifying women who have died by means of sati . Narasimhan, an Indian journalist, takes issue with pro-sati advocates who claim a religious underpinning to the practice. She argues that early Hindu scriptures do not mention sati and that this gruesome funeral rite appears only in later versions of the writings. Stripping away the mystique of noble self-sacrifice, the author paints a stark picture of women's life in India throughout its history. Even today, female infanticide and dowry burnings are still practiced. A good purchase for women's studies collections and for large area study libraries. (Note: This book was published under the same title by Viking in India in 1990.)-- Ruth M. Mara, Agency for International Development, Washington, D.C.
Copyright 1992 Reed Business Information, Inc.
Copyright 1992 Reed Business Information, Inc.
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7 of 7 people found the following review helpful:
4.0 out of 5 stars
Powerful study on widow burning in India,
This review is from: Sati - Widow Burning in India (Paperback)
Sakuntala Narasimhan's study on widow burning in India is a powerful one. Carefully and extensively researched, it provides a solid history and contemporary analysis of the practice. Narasimhan takes a firmly anti-sati stance, at times providing biting commentary on pro-sati activists, and it's clear that she is writing from a feminist/womanist point of view.
This is a must-read for those studying women's issues in India and Hindu culture, and would be a good read for those interested in women's issues in the world in general. The book is nearly 15 years old now, and thus a bit dated in some ways, but is still relevant in terms of its unflinching historical and cultural analysis, and in that way should be regarded as a classic work on the subject. The edition I read was an Indian edition, and I am not sure if this edition has been edited for an American audience - there are small vocabulary issues that may confuse a reader (for instance, the word "lakh" is an Indian unit of measurement equal to 100,000, and there are a few passages of untranslated and improperly transliterated Sanskrit, though they are explained in the text), but overall it is an extremely well-written, very readable and I would dare say nearly indispensable study on the practice of sati.
4 of 4 people found the following review helpful:
4.0 out of 5 stars
Pativrata,
By Mira (Dubai, United Arab Emirates) - See all my reviews
This review is from: Sati - Widow Burning in India (Paperback)
A well-researched book, Sati explores the historical background of the practice of sati; a widow's self-immolation on the funeral pyre of her husband. The author traces back the first incidents of sati in Hinduism, and then examines the position of the sacred textual traditions in relation to the practice.
While she's done a fantastic job in researching her topic, the relentlessness of her sarcasm disqualifies her work from being a scholarly source of information. The title is also misleading. It implies that widows are burned in India, but sati is clearly defined as a widow's self-immolation and self-sacrifice. The author adopts a secular, feminist position in discussing her topic. This is a good book if you're looking for arguments against sati, but if you're seeking to understand sati in its religious and cultural context, this may not be the right place to start. Although I do not condone the practice, as a social scientist, and in an effort to remain objective, I think it is best to look at the practice in its historical context.
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