Amy Tan, who has an unerring eye for relationships between mothers and daughters, especially Chinese-American, has departed from her well-known genre in Saving Fish From Drowning
. She would be well advised to revisit that theme which she writes about so well.
The title of the book is derived from the practice of Myanmar fishermen who "scoop up the fish and bring them to shore. They say they are saving the fish from drowning. Unfortunately... the fish do not recover," This kind of magical thinking or hypocrisy or mystical attitude or sheer stupidity is a fair metaphor for the entire book. It may be read as a satire, a political statement, a picaresque tale with several "picaros" or simply a story about a tour gone wrong.
Bibi Chen, San Francisco socialite and art vendor to the stars, plans to lead a trip for 12 friends: "My friends, those lovers of art, most of them rich, intelligent, and spoiled, would spend a week in China and arrive in Burma on Christmas Day." Unfortunately, Bibi dies, in very strange circumstances, before the tour begins. After wrangling about it, the group decides to go after all. The leader they choose is indecisive and epileptic, a dangerous combo. Bibi goes along as the disembodied voice-over.
Once in Myanmar, finally, they are noticed by a group of Karen tribesmen who decide that Rupert, the 15-year-old son of a bamboo grower is, in fact, Younger White Brother, or The Lord of the Nats. He can do card tricks and is carrying a Stephen King paperback. These are adjudged to be signs of his deity and ability to save them from marauding soldiers. The group is "kidnapped," although they think they are setting out for a Christmas Day surprise, and taken deep into the jungle where they languish, develop malaria, learn to eat slimy things and wait to be rescued. Nats are "believed to be the spirits of nature--the lake, the trees, the mountains, the snakes and birds. They were numberless ... They were everywhere, as were bad luck and the need to find reasons for it." Philosophy or cynicism? This elusive point of view is found throughout the novel--a bald statement is made and then Tan pulls her punches as if she is unwilling to make a statement that might set a more serious tone.
There are some goofy parts about Harry, the member of the group who is left behind, and his encounter with two newswomen from Global News Network, some slapstick sex scenes and a great deal of dog-loving dialogue. These all contribute to a novel that is silly but not really funny, could have an occasionally serious theme which suddenly disappears, and is about a group of stereotypical characters that it's hard to care about. It was time for Amy Tan to write another book; too bad this was it. --Valerie Ryan
From Publishers Weekly
Tan (The Bonesetter's Daughter
) delivers another highly entertaining novel, this one narrated from beyond the grave. San Francisco socialite and art-world doyenne Bibi Chen has planned the vacation of a lifetime along the notorious Burma Road for 12 of her dearest friends. Violently murdered days before takeoff, she's reduced to watching her friends bumble through their travels from the remove of the spirit world. Making the best of it, the 11 friends who aren't hung over depart their Myanmar resort on Christmas morning to boat across a misty lake—and vanish. The tourists find themselves trapped in jungle-covered mountains, held by a refugee tribe that believes Rupert, the group's surly teenager, is the reincarnation of their god Younger White Brother, come to save them from the unstable, militaristic Myanmar government. Tan's travelers, who range from a neurotic hypochondriac to the debonair, self-involved host of a show called The Fido Files
, fight and flirt among themselves. While ensemble casting precludes the intimacy that characterizes Tan's mother-daughter stories, the book branches out with a broad plot and dynamic digressions. It's based on a true story, and Tan seems to be having fun with it, indulging in the wry, witty voice of Bibi while still exploring her signature questions of fate, connection, identity and family. (Oct.)
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