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Science of the Cosmos, Science of the Soul: The Pertinence of Islamic Cosmology in the Modern World

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William Chittick distills a lifetime of reading and translating masters of Islam and Sufism into a fine, clear liquid to be sipped and savored. His clear thought and writing cuts through the Gordian knot of modern confusion and 'scientism'. Chittick sets himself the daunting task of revivifying a worldview and holistic philosophy that is barely a rumor in the 21st century. He clearly shows what we moderns have lost in our headlong rush to 'progress' and deification of 'science.'

What were the revered masters of the tradition seeking? What is the relevance today? To me? What is the place in this for individual thought? Are only the transmitted traditions of a revealed tradition valid? What is man's place and purpose in creation?

Lest you think that this is another 'modernity is wrong, we need a return to ______', here is a short excerpt on a key difference from modern thought (and thinking): "Another characteristic of the intellectual tradition that places it in stark contrast with modern learning is the intensely personal nature of the quest. Tahqiq aims at the discovery of the haqq within the seeker's own intelligence. That intelligence was understood, and, indeed, experienced, as the supra-individual, transpersonal, universal breath of awareness."

In my humble opinion, in order to comprehend what great souls like Muhyidin Ibn al'Arabi The Sufi Path of Knowledge or Mevlana Jelaladin Rumi The Sufi Path of Love: The Spiritual Teachings of Rumi (Suny Series, Islamic Spirituality) wrote, one must fundamentally change one's mind. William Chittick has journeyed in their lands. He patiently lays out the beginning steps and encourages us each to make our own journey.

Alhamdulillah! May you find what you seek and may it be good for you!

I've just finished reading this fabulous work of W. Chittick and I think that he has reached his purpose; it' a really inspiring book which oneself to reflect about Islam, its tradition and what it is its object.
I have read some books of W. Chittick, including Sufi Path of Knowledge, The Self Disclosure of God, Imaginal Worlds, and his quality as translator shows his great compression about Islam. And also "Vision of Islam" which he wrote with Sachiko Murata its a must read for everyone who wants to know what Islam really means, specially for converts like me I think it very profitable.
But this works goes a little bit farther. This compilation and re-elaboration of talk and paper on Sufism and Islamic philosophy it's, in fact, a real light to follow in dark times. He takes out a lot of veils that the modern world has put on traditional though and shows what it is the importance of the traditional way in our days, specially what Islam can give back to our thirsty souls.
I know that Chittick doesn't mentions him in his book, but I can feel that this is the legacy of Rene Guenon, put in the Islamic way this book follows the mains tenets of "Reign of Quantity". Maybe it's not so deep -some guenonian may put some points on it, but it doesn't matter-, but I think that this is a great job done for showing that it is possible to find a way back and to find solutions to our situation (as humankind) and that still there is hope in the places where the men of the unseen keep contact with the ones who have enough spiritual aspiration.
for me shows also that W. Chittick has gone farther than an "simple" Orientalist, and has reached the core of what he was studying.
May God reward him for this great book, and may God keep him being a tool in His hands giving us -the people who doesn't have his maestri in Arabic, Persian and his deep understanding of Islamic tradition- the light that his works spare.
thank you.
Nuruddin
"the one who doesn't thanks the creature does not thank God"

Chittick begins this masterful and needed book crushing all of our false idols. In a matter of a few pages democracy, freedom, progress, and "science" are shown to be our idols and then they are systematically destroyed. How many of us have tried to see if God is compatible with these pseudo-Absolutes. Surely if God and our new idols are incompatible, we know which one must go. Do you think like this? I think Chittick has a few words for you.

In this book Chittick proposes that most of the ills of modern society, even things we sometimes don't think of as ills, have everything to do with the way we view the world. In making God totally other than the world, we have denuded the world of its sacred character, and in some sense, set up others besides God. The doctrine of Wahdat Al-Wujud, though Chittick points out was not accepted by "mainstream" theologians, is in fact tawhid through and through.

"Wherever ye turn there is the face of God" Chittick explains in this book how this is the case. Attending a conference on this book I found many people wanting a "So what? What do I do now?" as if the truth itself is not an ends. I have a firm belief that the cosmology in this book has the power to transform societies if adopted at large. I am also quite certain that that will not be the case. But as Socrates said if you can't live in the ideal city, surely you can make it live in your heart.

Great book, really pertinent and makes us ask the really deep questions needed to look behind the scenes of the facade.

Easy to understand but deep explanation of key trends in Islamic thought today and how they relate to the Islamic heritage. Very well written and full of useful ideas pertaining to all peoples, not just Muslims.

This book is extremely well-written, and well worth the read. However, a lot of the theology that Professor Chittick presents as mainstream Sunni Islam is in actuality a form of extreme Sufism.

Professor Chittick discusses why he believes the fields of science and philosophy have prospered in the Muslim world as opposed to in the Christian world. He attributes success in these fields to Islamic thought, however, he argues that Islamic thought is dying in the Muslim world today. In order revive Islamic thought, Chittick encourages mainstream Muslims to advocate an extreme form of Sufism (which he does not clarify as such).

Lena Masri