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Most Helpful Customer Reviews
30 of 36 people found the following review helpful:
4.0 out of 5 stars
An indispensable and affordable research guide,
This review is from: The Scientific Revolution and the Origins of Modern Science (Studies in European History) (Paperback)
Henry's overview of the key figures and concepts of the scientific revoulution is an admirable general resource for studying the political, cultural and religious background to early modern science.This small and highly accessible book is organized around an extensive bibliography that is referenced throughout the chapters in bracketed footnote form, allowing readers to pursue histories, concepts and themes by simply checking the back of the book for the articles and books Henry lists as key texts (the bibliography is extensive, up to date, and annotated). The text is accessible and well-written and would serve as a resource for undergraduates, novices, or as guide for more advanced studies -- I'm beginning a dissertation on this period and have found this to be an invaluable organizational tool and reference manual for my reading. My only criticism is that the book is rather sparse on feminist/gender studies/critiques, though it does offer a few key texts and a very brief overview of feminist contributions. A broader description and more inclusive listing of the recent contributions of gender studies to the field would have extended the range of this impressive little volume. In addition to chapters on the alchemical, cultural, and religious influences on early natural philosophy, readers will find a succinct and thought-provoking analysis of historigraphical approaches to science studies. The bibliography is comprised of secondary sources and manages to be both extensive (245 entries) and selective, offering the principal texts for the terms of each debate or discussion point.
3 of 7 people found the following review helpful:
3.0 out of 5 stars
Underwhelming chapter on magic,
This review is from: The Scientific Revolution and the Origins of Modern Science (Studies in European History) (Paperback)
This is on the whole a competent survey text with a modern flavour. It would be too innocuous to review were it not for its one unique chapter on "Magic and the Origins of Modern Science," which is, I believe, Henry's primary area of expertise. This unimpressive chapter opens with a predictable straw man:"A number of historians of science have refused to accept that something which they see as so irrational could have had any impact whatsoever upon the supremely rational pursuit of science. Their arguments seem to be based on mere prejudice, or a failure to understand the richness and complexity of the magical tradition." (p. 56) Alas, our hero has barely issued this condemnation before he himself exhibits "prejudice" and "failure to understand" of the most blatant kind: "Kepler ... can also be seen to have been deeply affected by the magical tradition of numerology. It is well known that a major stimulus to his work in cosmology was his attempt to answer the question of why there were only six planets. This is not a scientific question" (p. 58) Of course this was in fact an eminently scientific question; Kepler thought so and his contemporaries agreed. Of course nowadays this old question is not part of the scientific corpus; it has been discarded just as the old question of what keeps a cart moving after one has stopped pushing it has been replaced by the new question of what makes it stop eventually. But these old questions were abandoned because they were no longer fruitful, not because they were intrinsically "unscientific"---nothing but "mere prejudice" can lead anyone to claim otherwise. We may flip ahead to Newton for some more nonsense: "The fact remains, anyway, that Newton was able to immediately accept Hooke's suggestion [of the inverse square law of gravity etc.], even though it depended upon the occult idea of forces capable of acting at a distance, because he was already attuned to think this way by his alchemical work." (pp. 64-65) "Fact"?! What on earth is the justification for calling this a "fact"? Newton himself never asserted this "fact." Nor is it a "fact" of necessity, obviously, since history is full of people who "immediately accepted" the inverse square law without being "already attuned to think this way by alchemical work." Although further examples would severely exacerbate the predicament, these two examples alone are enough, I think, to show that Henry's umbrella-conception of magic is so enormously vague and opportunistic that the entire chapter becomes pointless.
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