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Man's Search For Ultimate Meaning
 
 
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Man's Search For Ultimate Meaning [Hardcover]

Viktor E Frankl (Author)
3.9 out of 5 stars  See all reviews (15 customer reviews)


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Book Description

August 21, 1997
Man's Search for Ultimate Meaning focuses on Dr. Frankl's crucial findings that illustrate our sometimes unconscious desire to get hold of an ultimate meaning of life - whether it comes from a religious source or other venue of inspiration or influence. This is a very relevant topic, especially in light of that pervasive feeling of meaninglessness undercutting the ideas and ambitions of contemporary society. Whether it is the adolescent suffering from insecurity and doubt or the elderly person fearing isolation and neglect, a desperate sense of hopelessness and vulnerability plagues our culture. Dr. Frankl brilliantly demonstrates that it is possible for mankind to find, and actualize, profound meaning in his or her daily life. In this context, Frankl speaks of a "will to meaning" as a central motivating force, and presents specific evidence that life can offer meaning in each and every situation. For even those who have to shoulder the burden of personal guilt, or to face the force of inescapable suffering, still have, in principle, a unique opportunity to turn a predicament into an achievement - in other words, to turn personal tragedy into human triumph. Man's Search for Ultimate Meaning confesses that this search for meaning can also lead to nefarious ends such as unhealthy nationalism, obsessive jealousies, ethnic hatred, or a compulsive work ethic. Dr. Frankl believes that tolerance and a realization of our infinite possibilities throughout our finite existence will ensure a path to a fulfilling existence.


Editorial Reviews

Amazon.com Review

Viktor Frankl, author of the smash bestseller Man's Search for Meaning, offers a more straightforward alternative to traditional Freudian psychoanalysis: one's problems may be rooted in a failure to find a meaning in life beyond one's interior world. The basis for his interpretation, however, is not so straightforward. It lies in Frankl's existential analysis, plumbing for the reasons that people have repressed their consciences, their love, their creativity. By legitimizing a spiritual aspect of the human mind, Frankl has separated us definitively from the animal kingdom, but it is still up to each of us to rise to our human potential.

From Kirkus Reviews

These nine essays comprise a kind of sequel to the author's famous foundation work of ``logotherapy,'' Man's Search for Meaning, with a focus on a person's spiritual rather than existential striving. Vienna-based psychiatrist and neurologist Frankl, the author of 31 books, makes some profound observations about the nature of religiosity, awareness of which he believes must be incorporated into psychology. For example, he says that humans have a ``spiritual unconscious,'' that each person has a latent intuition and yearning for the transcendent, and that this is often activated when a person must deal with the ``tragic triad--pain, guilt and death.'' Unfortunately, Frankl's prose never quite brings his important subject to life; it's too academic, with a dearth of vivid anecdotal material or case studies. And it sometimes lapses into Latinisms and abstruse formulations, as in his reference to ``pre-reflective ontological self-understanding,'' when what Frankl really means is ``the wisdom of the heart.'' As important, the author's notion of the transcendent is so broad as to be almost meaningless; thus, he defines God as ``the partner of our most intimate soliloquies,'' a definition that seems to involve a kind of theological sophistry which has little if anything to say about a person's responsibility to others. At the same time, Frankl's notion of faith is black and white; he states, ``I personally think that either belief in God is unconditional or is not belief at all. If it is unconditional, it will stand and face the fact that six million died in the Nazi holocaust,'' as if belief could never coexist with doubt, as if any theology could ``stand and face'' the shattering reality of mechanistic mass murder. Frankl's question about ultimate meaning and a few of his observations are profound, yet much else in this sometimes rambling book disappointingly stops at the surface. -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.

Product Details

  • Hardcover: 200 pages
  • Publisher: Basic Books (August 21, 1997)
  • Language: English
  • ISBN-10: 0306456206
  • ISBN-13: 978-0306456206
  • Product Dimensions: 8.3 x 5.7 x 0.6 inches
  • Shipping Weight: 12.8 ounces
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (15 customer reviews)
  • Amazon Best Sellers Rank: #1,641,432 in Books (See Top 100 in Books)

More About the Author

Viktor E. Frankl is Professor of Neurology and Psychiatry at the University of Vienna Medical School and Distinguished Professor of Logotherapy at the U.S. International University. He is the founder of what has come to be called the Third Viennese School of Psychotherapy (after Freud's psychoanalysis and Adler's individual psychology) -- the school of logotherapy.
Born in 1905, Dr. Frankl received the degrees of Doctor of Medicine and Doctor of Philosophy from the University of Vienna. During World War II he spent three years at Auschwitz, Dachau and other concentration camps.

Dr. Frankl first published in 1924 in the International Journal of Psychoanalysis and has since published twenty-six books, which have been translated into nineteen languages, including Japanese and Chinese. He has been a visiting professor at Harvard, Duquesne and Southern Methodist Universities. Honorary Degrees have been conferred upon him by Loyola University in Chicago, Edgecliff College, Rockford College and Mount Mary College, as well as by universities in Brazil and Venezuela. He has been a guest lecturer at universities throughout the world and has made fifty-one lecture tours throughout the United States alone. He is President of the Austrian Medical Society of Psychotherapy.

 

Customer Reviews

15 Reviews
5 star:
 (8)
4 star:
 (2)
3 star:
 (1)
2 star:
 (3)
1 star:
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Average Customer Review
3.9 out of 5 stars (15 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

65 of 71 people found the following review helpful:
5.0 out of 5 stars Underline it and re-read it, December 7, 2003
By A Customer
Holocaust survivor Frankl earned the right to teach us how to transcend ourselves and find "ultimate meaning". He was a contemporary of Freud who was able to take Freud to task for naturalism and reductionism which "undermines and erodes the enthusiasm of youth". Frankl has a lot to tell us about how to avoid the neurotic train wreck many of us are headed for. He points out that an existential vacuum (meaninglessness and emptyness) is growing in our culture as man "Now, knowing neither what he must do nor what he should do, he sometimes does not even know what he basically wishes to do. Instead, he wishes to do what other people do-which is conformism-or he does what other people wish him to do-which is totalitarianism." Frankl tells us "Man is responsible for fulfilling the meaning of his life." He contends "man is not he who poses the question, What is the meaning of life? But he who is asked this question, for life itself poses it to him. And man has to answer to life by answering for life; he has to respond by being responsible;" and "Being human means being confronted continually with situations, each of which is at once a chance and a challenge, giving us a "chance" to fulfill ourselves by meeting the "challenge" to fulfill it's meaning.

Get it; read it; study it!

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20 of 20 people found the following review helpful:
4.0 out of 5 stars Away with the existential vacuum!, May 27, 2007
"We psychiatrists are neither teachers nor preachers but have to learn from the man in the street, from his ... self-understanding, what being human is all about". Of all those who applied existentialism to psychotherapy and to the efforts of human beings to help themselves, perhaps none has done so with as much wisdom as Viktor Frankl.

Although I didn't connect with the first 50 or so pages of this book, after that I was challenged and inspired by Frankl. His concerns, the "existential vacuum", the depressing impact of an "indoctrination into reductionism", the irreducibility of our experience, "responsibility as the essence of existence", these are well worth being reminded of.

That a "machine model" or "rat model" is not the best way to view human beings, does it seem such a revelation? Frankl observed how some young people had begun to view their ideals and altruism as hangups, how they had been engaging in fruitless "hidden motive" games. He wondered if behavioral scientific therapeutic programs didn't fail to take into account the specialness of people to find meaning, to transcend and to detach themselves from their situations. He called for responsibility and a recognition that we all proceed into the unknowable.

Frankl's approach is quite different from that of Freud, Jung, Skinner or even Rogers (Frankl at least credits in this book Rogers with "de-ideologizing psychotherapy"). His work still lives on, as for example in the United States through the Franklian Psychology (Logotherapy/Existential Analysis)doctoral program offered through Graduate Theological Foundation. Frankl himself, as he makes clear in this book, suggested a concept of spirituality and religion that "goes far beyond the narrow concepts of God as they are promulgated by some representatives of denominational religion", one that encompassed even atheism.

It would seem unfortunate if Frankl and his existential analysis that assumed a "will to meaning" were forgotten. Existentialism remains one of the great reponses of Western civilization to the challenges of life and Viktor Frankl one of its best practical advocates. I realize I need to read more about Frankl, logotherapy and existential analysis in general. It may be the best expression of a sacred view of being human we have in the West.

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70 of 87 people found the following review helpful:
2.0 out of 5 stars I didn't get it, July 26, 2004
By 

Man's Search for Meaning is my bible for life. I so anticipated
digging into Volume 2, couldn't imagine it could get any
better, it didn't.

You need a PHD in Pysch to read the first page and I only
made it to Chapter 4 and I couldn't figure out what he
was even trying to say. The verbage alone requires a
dictionary, but my arm got tired looking up every other
word.

What happened???

His first book was so rich in real life examples and
touching experiences I was filled with tears of joy.
This book is as if Victor lived his whole life in
the ivory tower talking to other suits.

Oh well, vita continua.




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Inside This Book (learn more)
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First Sentence:
Arthur Schnitzler, Vienna's famous poet and a contemporary of Sigmund Freud, has been quoted as saying that there are really only three virtues: objectivity, courage, and sense of responsibility. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
unconscious religiousness, spiritual unconscious, existential vacuum, attitudinal values, existential analysis, transcendent quality, paradoxical intention, compulsive neurosis
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Sigmund Freud, United States, Max Scheler, Alser Church, Konrad Lorenz
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