Most Helpful Customer Reviews
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44 of 45 people found the following review helpful:
5.0 out of 5 stars
An exploration of another world, March 23, 2002
Davis guides us through a fantastic world in this superb account of his investigation into Haitian "secret societies." Although outlandish at first glance, Haitian social justice and how it's administered is revealed in its deep cultural framework. The terms "voodoo" and "zombie," so ignorantly applied in our culture over the years, are clarified by this serious scholar. Davis offers much more than simply a redefinition of what media has distorted. He examines the origins and use of various toxins that are applied to put a living person in a death-like trance. This seemingly "evil" practice has deep and positive social roots. It's the social milieu that ultimately gives this book its real value. As Davis pursues botanical sources used in rendering people comatose, he is caught up in an investigation of why the drugs are used on particular individuals.Davis' quest began with a commission to investigate anesthetic drugs from plants and animals. His mentor, Richard Schultes, was considered the founder of ethnobotany, the study of plant chemistry as a cultural artifact. Davis is sent to Haiti in 1982, a time of growing awareness of the numbers of natural products overlooked for medicinal use. Davis is sent to Haiti to investigate the zombi myths. He learns of the use of "magic powders" to bring about a catatonic state. People are declared dead, buried, but are exhumed and led away, often to a life of near slavery. Davis, using Schultes' work as background, investigates the Datura genus of plants. Datura in various species, ranges across the Western Hemisphere and is widely used by Amerindian and other peoples for various rituals. So, too, are the excretions of Bufo marinus, the Central American "cane toad," that today is the scourge of vast reaches of Australia. Its poison was adapted for various uses in Europe within years of Columbus' voyages. This pharmocopoeia of toxins and anesthetic drugs have been a part of many cultures, but in Haiti, they prove to be a mechanism of social justice. Wade's account of the structure of Haitian society is worth the price of the book. The classic picture of hierarchical society, resembling so vividly that of our own, is dissected carefully by Davis. Haiti, with its history of dictators and oppression, foreign rule and harsh slavery so vividly depicted by North American media, retains a hidden but powerful underlying structure. While the government seems to sit dominant in Port-au-Prince, in the rural areas an almost independent organization of communities flourish. These local structures reflect accepted norms, deal with local conflict and provide an underlying enforcement mechanism for the maintenance of social order. Their foundation is derived from African roots, modified by Roman Catholic ritual, and remain unheralded except by those who decry their secretiveness. Wade argues these community establishments are not truly "secret societies," but instead reflect the needs of people for whom bombastic pronouncements have no place in their daily existence. The houngans ["vodoun priests"] are little more than Haitian parsons supporting their local populations. Although focused on Haiti, Davis' book cannot but evoke how much we have yet to learn about other "hidden" or "clandestine" societies. If the method of "zombification" of malefactors seems extreme in our view, it may be simply because we hide our criminals away in concrete tombs at taxpayer's expense. Davis explains that no victim of zombification has been selected arbitrarily. Each situation is carefully examined to assess whether the victim has offended family or the community. Catatonic drugs are administered to render the culprit to a state where they may be transported from the community they've offended. To Davis, it's simply the quiet application of justice. Is this a technique we could apply in our own society? Probably not, since we don't possess the cultural background. But the rendering of justice at the local level for local offenses is surely something we might consider as a behavioural innovation. Davis leaves this question open, but if we engage in the type of investigation he relates, there might be other examples in other societies from which we can learn. This book offers much information and interesting examples of lives different from our own.
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41 of 42 people found the following review helpful:
4.0 out of 5 stars
Rich and informative, January 10, 2003
I bought this book years ago and put it down after I realized it was nothing like the movie. Man, I'm glad I wizened up. The book saturates you in a country and culture where nothing is as it seems. Secret societies, Vodoun (as Davis refers to it in the book) and yes, Zombies are throughout it's pages. But what I thought was really interesting is when Davis talks about the history of Haiti. I could not get enough. Not only does he paint an amazing portrait of a remarkable people, but he masterfully takes you step by step on how the brutal origins of the country reflects it's modern day society and religion.When he does talk about the Zombie poison, Davis makes it easy to understand how without giving specifics but revealing the major components. Beginning with a sound hypothesis when starting on his adventure and unraveling the mystery scientifically as the book progresses. He loves is terminology, but never does it frustrate the reader. Also, where he excels again is when he uses historical reference to provide many examples how similar or the same poisons have accidentally given the appearance of death in different parts and times of the world. Furthermore Davis explains that the poison is just a component to religious and social conditioning that reinforce the defintion of "Zombi". After reading "The Serpent and the Rainbow" it will compel you to look up figures such as Macandal, Dr. Francois Devalier and especially Zore Neale Hurston, in which he names a chapter from the works of this remarkable woman. My only complaint about the book is that I wish the author had provided a map. As descriptive as he is, it's hard to get a point of reference. One would say go on the net, but that's hard to do when your reading on a bus. What I find ironic is that the movie of the same name glorifies the stereotypes in wich this book goes a lengths to disprove. But the irony within that irony is that if it wasn't for the movie, I never would have bought and read such a great book.
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28 of 29 people found the following review helpful:
5.0 out of 5 stars
A serious, scientific look at zombies, March 4, 2000
Written by an ethnobotanist (a combination of a botanist and an anthropologist), this book focuses on Haiti, the secret societies within Haiti, and of course, the psychological and scientific means of making a zombie. No, Wade Davis doesn't come out and say, to make a zombie, do this, this, and this. Instead, he uses reason and logic to track down the actual processes, both social and psychological, that lead to the Haitian people's tendency to believe in them. As it's written by a scientist, the focus on Haiti's past and culture should be more expected than a flat out 'Indiana Jones goes to the tropics'. For those who've seen the movie: no, he doesn't get zombie poison blown in his face. No, he doesn't get buried alive. No, he doesn't get harassed by a corrupt police chief who cuts off peoples' heads. It's pretty down to earth. For those really interested in Haitian culture and, to some extent, voodoo, this is a perfect book to read. If you want adventure, rent the movie.
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