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Most Helpful Customer Reviews
2 of 2 people found the following review helpful:
4.0 out of 5 stars
From the San Francisco Chronicle,
By Mema (California) - See all my reviews
This review is from: Shadow Over Shangri-La (Hardcover)
ESSAYThe best memoir you never heard of: 'Shadow Over Shangri-La' offers compelling and timely story of Nepal By Cynthia Haven Sunday, November 12, 2006 Every so often a reader discovers a memoir that has the power to disturb long after the last page is turned. It shakes your world -- but not only yours. Its author becomes a megastar, a household word appearing on talk shows, perhaps even bagging a Nobel Prize (think Rigoberta Menchú). The book shoots to the top of the best-seller lists and becomes required reading at universities. And every so often one runs into a memoir that should have had such power -- and mysteriously didn't. It winds up at the top of the remainder bins. Durga Pokhrel's compelling, inspiring "Shadow Over Shangri-La: A Woman's Quest for Freedom" was published in 1996, and disappeared without a bubble in the sea of annual offerings. But its true relevance might be now, as Nepal hovers on the brink of change. With the signing of a peace agreement on Nov. 8, Maoists terrorists have joined an interim government -- but after waging a 10-year insurgency, the Maoists' track record for nonviolence is unpromising. The Himalayan kingdom, home of Everest and Annapurna, is 550 miles east to west and 100 miles north to south, much of it mountainous -- but its strategic importance is disproportionate to its size. It lies between the world's most populous democracy, India, and communist China, or more specifically, the Chinese province of Tibet. Maoist influence could destabilize the entire region -- but few in the world worry about the peril; few people could name a famous Nepali since Gautama Buddha. "Everyone who cares about freedom should be interested in her story," writes Chinese human rights activist Harry Wu in the book's foreword. Yet hardly anyone has read it at all. Ten years ago, "Shadow Over Shangri-La" vanished from bookstore shelves long before word of mouth might have given it a second, or even a first, life. Its intelligent and appealing heroine, an inconnu outside her native land, had been adopted by Amnesty International as a prisoner of conscience two decades ago. She might be someone who could successfully put a face on a national crisis, making a remote people and culture more immediate to an uninterested world, which exhausted Nepal's sound-bite possibilities when the hippies left in the 1970s. Pokhrel's tale begins with her political frame-up for an attempted kidnapping of the crown prince -- an almost comical Keystone Kops imbroglio, with bombs toted like cell phones. ("I was being portrayed as a revolutionary and extremist when I could not even kill a mosquito," she writes.) It includes her 18-day hunger strike as she was detained in police custody without charges, and her subsequent imprisonment in the far western hinterlands of Nepal, where dirty prisoners lived on blackened, maggot-infested rice, which smelled like "a dead animal." What followed was worse: In the hellish Kathmandu Central Prison, arbitrary torture and beatings were routine entertainment for the prison staff. Prisoners, sometimes girls in their early teens, were jailed without charges or trial. The socially inconvenient were herded with the naked pagal, the mentally ill prisoners who were injected with tranquilizers and living amid bedbugs, fleas and feces. Pokhrel ends with an impassioned plea -- a visionary hope for a Hindu democracy, a cry that echoes to the present day. Who has heard of it? I bought my own copy on Amazon.com for 65 cents. The book had deeper ties for me: I had lived with Durga 28 years ago in Kathmandu, when she was a little-known political activist, a young professor and journalist with a law degree (an unprecedented combination for a Nepali woman, even today), a rebel whose Brahmin family in the easternmost hill country was constantly arranging marriages for her that she resisted. Rejected by them, she lived alone. Time has done much to both of us, but some things time cannot undo: "Shadow Over Shangri-La" brought back the Durga I remember -- fearless, headstrong and dedicated, with an astonishing lack of self-pity. We had been introduced at the bungalow of scholar and statesman Rishikesh Shaha, then chairman of Amnesty International's Nepal chapter, an erudite, roly-poly man in his early 50s. He presented her like a national jewel, with good cause. She was in her late 20s, her unbound black hair hanging well below her waist. Her sari was a brilliant yellow that might have resembled a monk's saffron -- but I'd never seen a monk wear chiffon. The lift of her head was proud, almost defiant, as was her half-smile as she drifted into the room and stood before us in "Namaste" greeting. She was unbending, like a lily. By that time, she had already been jailed on several occasions in the corrupt Hindu kingdom with one-party rule. Durga was one of the promising up-and-comers of the outlawed Nepali Congress Party. Her dedication to democracy was her bond with Shaha, who had been his country's ambassador to the United Nations as well as its foreign minister. An opponent of royal autocracy, he had only recently returned from exile. With Durga, I met men who would play prominently in Nepal's future: B.P. Koirala, a newly released Amnesty International prisoner of conscience, who would later become the nation's first elected prime minister; his brother G.P. Koirala, the current prime minister; Ganesh Man Singh, a disciple of Gandhi who was considered Nepal's father of democracy; and Krishna Prasad Bhattarai, who served as prime minister twice. When I returned to my then-home, London, I schlepped through Gatwick in Durga's pink-and-blue chiffon sari and a pair of sandals; my luggage had been stolen days earlier on India Rail. Durga's path took her to exile in the West in 1983, after receiving a tip-off that she was to be rearrested. Friendly American tourists sent her a plane ticket to Minneapolis. She escaped into a Minnesota blizzard with little more than a lightweight sari and a pair of sandals. The 16-year American sojourn that followed (an American Durga would have seemed an oxymoron in the 1970s) garnered her a Harvard doctorate, marriage to a specialist in rural agricultural development and conservation, and three half-English sons. "Shadow" was written in exile, largely from memory. Police raids and distance had whisked away many personal records, which, perhaps, accounts for some discrepancies in dating. But how to account for the total disappearance from the public eye of her own powerful testimony? Alas, the authors with the best stories to tell may not have the publishing savvy to climb the best-seller lists. Durga, in a characteristic moment of intuition, had found a publisher only a quarter mile down the road from her digs in the outskirts of Washington, D.C. When a manuscript was requested within days, she may not have realized how vital the right publisher is to a trade book's success (and not one largely devoted, as Brassey's was, to military history). She and her husband and co-author, Anthony Willett, approached the project like the scholars they are, and not like veterans of the showbiz that is publishing today. They received a grant from the J. Roderick MacArthur Foundation, and a tiny advance from Brassey's. But in the world of trade books, the size of the advance signals the publisher's commitment to the project, and how much it will promote and publicize the finished book. Durga never had an agent to tell her this. Author tours were small and largely confined to the East Coast. Translation rights, TV rights, movie rights were not discussed. The book received little notice and no major reviews -- not even from the Washington Post, where the authors were living and the publisher was situated. Publisher's Weekly justly criticized the book for its occasional infelicities, which, to my memory, closely replicate Durga's own idiosyncratic English, and also the book's shortcomings in explaining Nepalese culture and politics. It further notes "her own suffering was mitigated by exceptional privileges, particularly the services of a cellmate as her maid and cook." The reviewer failed to grasp that Durga's "privileges" largely accrued because she was classified as a political prisoner rather than a criminal one, and the "maid" was simply a lower-caste woman deferring naturally to a Brahman. Such is the world of caste. Even in hardship, Durga was served by the loyal cook she always referred to simply as "Lama" -- a mild boy so self-effacing that, in the months he cooked for us, I cannot recall him uttering a single syllable, a kid so unassuming I was surprised to find he had a full name (Ram Bahadur Lama) listed in Durga's index -- or that he was listed at all. "Shadow" is labeled "biography/women's studies" -- a category that, in Barnes & Nobles everywhere, foredooms it to shelf space alongside Gail Sheehy's "Passages." The jacket cover has a well-meaning blurb from a friend of Durga's, health guru Deepak Chopra ("impelling support for the revival of true feminine energy"), that further pigeonholes "Shadow" as a "woman's book." Although Durga is a passionate advocate for Hindu meditation, prayer and yoga, especially for prisoners, "Shadow" is no New Age textbook. In the reptilian mutual eating of the publishing world, the English-owned Brassey's Inc. soon became Potomac Books Inc., which was acquired by American book distributor Books International in 1999. Some will argue that "Shadow" is outdated. The royal family she discusses in the book was assassinated, en masse, in 2001. Ironically, they were slaughtered by the Crown Prince, who had been the centerpiece of Durga's political charges. "Shadow" was published the year the Maoists began... Read more ›
1 of 1 people found the following review helpful:
5.0 out of 5 stars
A Vision for Nepal,
By
This review is from: Shadow Over Shangri-La (Hardcover)
I am surprised I have not heard of the author's name before: Durga Pokhrel... what an amazing woman! She presents this book to the world as a plea for consciousness, and once you read it, you can't help but want to do something to help advance her cause. In this enlightening book I learned about modern Nepalese culture, it's "dharmic" Hindu roots and its disentegration as modern leaders gave up their responsibility for leading and protecting the people, and instead have victimized the weakest members of the population to maintain and cover up their greed, criminal activities, and lust for power. Durga herself became one of these victims, falsely accused of attempting to kidnap and/or kill one of the royal princes. Although her status as a political prisoner, and as a person of the Brahmin caste gave her some protection, she suffered from extremely poor conditions of nutrition and cleanliness in the places she was imprisoned. She saw horrible tortures perpetrated against other women inmates, also falsely imprisoned. The image she presents of imprisoned women in tattered rags, worn day and night and washed only once a year, with their hair matted with filth and lice, of so-called demented women living in concrete rooms without even a mat to sleep on, huddled together, trying to keep their feet out of piles of excrement, women hung from pillars for days on end, their female organs protruding from their bodies because of ghastly violations perpetrated against their bodies... this is unforgettable, and totally inexcusable. Durga's book is a call for enlightenment and action...not only on the part of the world community to learn from Nepal's mistakes, but for Nepal itself to face its failings against its people and against its spiritual roots. Durga ends the book with an incredibly intelligent, thoughtful, and spiritual vsion for Nepal. She lays out a plan for government change, the role of the monarchy in developing a spiritual "dharmic" community, for the course of tourism, conservation, education, human rights, agriculture, and economy. Her vision of a country resurrected from the shadows into a true Shangri-La seems impossible to achieve as long as people continue to be greedy and corrupt, but Nepal would do well to heed this wise woman. Since finding refuge in America, I wonder what Durga Pokhrel is doing now, and if she herself will ever end up in a position of leadership in Nepal. Nepal should be grateful to her.
5.0 out of 5 stars
Shadow over Shangri-La:,
By Jolyn Thompson (Minnesota, USA) - See all my reviews
This review is from: Shadow Over Shangri-La (Hardcover)
For most people, the country of Nepal (nestled between India and Tibet) conjures up images of magnificent Himalayan peaks.Nepal is an incredibly wonderful country of great contradictions - breathtaking beauty against a backdrop of poverty and political and social injustice. Shadow over Shangri-La is the true story of one woman's experience in this country on the top of the world. Durga Pokhrel was born into wealth and privilege in Katmandu's educated upper class, but as a young woman her conscience led her into Nepal's underground democratic movement. As a university lecturer and a prolific writer (with an opposition printing press), she worked tirelessly for political change in her country. Arrested for her activities, Pokhrel was thrown into a medieval-like prison "where women were hung by chains from beams, beaten mercilessly and left to die." Eventually adopted as a prisoner of conscience by Amnesty International, Pokhrel was freed from prison but death threats against her continued. She left Nepal and found safety and good friends in Minnesota and eventually received an advanced degree from Harvard, married and had a family. The years spent away from her native country only strengthened her resolve to return to Nepal one day and be an effective agent for change. Today, the political tides have turned in this now fledgling democracy and Pokhrel and her family have returned to Nepal. More passionate about her politics than ever, Pokhrel has recently been appointed as the director of Nepal's newly formed Commission on Women.
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