The best thing this reprint needs is a Glossary.
As our current custom in education through college ignores rhetoric, and logic, altogether, those terms and concepts once second hand to everyone with a high school education are now completely unknown to us, and so a supplemental glossary is sought.
We are now not taught rhetoric nor logic in order the more easily to control us, and to keep us as happy consumers of waste products. Read the transcript of the recent Vice Presidential "debates" and compare them with
The Complete Lincoln-Douglas Debates of 1858.
What is a debate? What is logic? What is Rhetoric?
Get thee to a glossary, go!
As this book reveals, in Shakespeare's day select small boys arose from before sunrise until after sunset to study rhetoric, and logic, if they were not serfs out in the fields for those same hours.
This present work was originally published over sixty years ago, written by a Catholic nun at a time any woman was rare in higher education, yet who spent the war years carefully researching this comprehensive work.
In Shakespeare's day those small boys fortunate enough for schooling studied rhetorical forms using Biblical citations. This work demonstrates rhetorical forms using Shakespearean citations, which are marvelous and impel us to further Shakespearean studies.
How often have you read
Timon of Athens (Arden Shakespeare) or
The Oxford Shakespeare: The Tragedy of Coriolanus (The Oxford Shakespeare: Oxford World's Classics), or delved into the delights of the comic characters as in the comedies like
Love's Labour's Lost (Arden Shakespeare: Third Series) or the Histories? Here we find with Sister Miriam Joseph a compelling introduction to all his plays and poems.
As if apologetic of her formidable and nearly insurmountable scholarship regarding the history of rhetoric which informs the first Part of this tome, Sister Miriam repeatedly explains her purpose. In the Preface she writes: "The contribution of this present work is to present in organized detail essentially complete the general theory of composition current during the Renaissance (as contrasted with special theories for particular forms of composition) and the illustration of Shakespeare's use of it (p. viii)."
In her first chapter on the General Theory of Composition she writes: "This study undertakes to establish four points: first, that the general theory of composition and of reading current in Shakespeare's England is to be found in one form in the contemporary works on logic and rhetoric combined; second, that it is to be found in another form in the work of the figurists which, surprisingly, treats of approximately the same matter as do the logic and rhetoric texts combined; third, that these two forms, though outwardly different, are fundamentally alike; fourth, that the theory in its entire scope, whether in the one form or in the other, is, with two or three negligible exceptions, illustrated in Shakespeare's plays and poems, where it contributes to the power and richness of his language and even of his thought, while it accounts for certain peculiar differences between the characteristic mode of expression of his time and of ours. Included also in this study are the vices of language, treated by the figurists in connection with the figures of grammar, and the fallacies and captious arguments, treated by the logicians in connection with correct forms of reasoning. Shakespeare makes capital use of them to create humor and to depict villainy and low life (p. 4)."
That selection might at least give you a taste of her style of writing in this opening section. Readers are encouraged to skip to the section of Shakespearean selections, which are more engaging for the modern (or post-literate) reader, as they are more brief sound-bites than this marvelously elaborate syntax.
On page thirteen Sister Miriam Joseph stresses in the midst of a meticulous presentation, as if to urge our continued reading: "To show how Shakespeare used the whole body of logical-rhetorical knowledge of his time is essentially the undertaking of the present study."
The Introductory Part One, consisting really of the one chapter on the General Theory of Composition, very carefully and minutely therefore examines the history and development of rhetoric and logic derived from Aristotle (for whom we and Saint Thomas Aquinas must forever thank the Muslim
Averroes: His Life, Works, and Influence (Great Islamic Writings)). This may be of lesser interest to the casual reader, who may do well to skip to part two. In fact, Sister Miriam politely provides this same suggestion:
"The essential general theory of composition and of reading current in Shakespeare's England, as expressed in the definitions, illustrations, and comments of the Tudor logicians and rhetoricians, is presented at the end of this volume in an eclectic handbook constructed by selecting each item form the author who seems to have treated it best and by arranging the whole in a pattern outlined above. The entire theory, with a few negligible exceptions, is illustrated from Shakespeare's plays and poems in the following chapters (p. 37)."
In a footnote on that same page 37, Sister Miriam Joseph provides this gentle and most merciful suggestion to her hardworking readers: "The reader may study the theory in Part Three (Chapters VI-IX) either a section at a time or a chapter at a time before he reads the illustration from Shakespeare in Part Two (Chapters II-V). He may even want to read all of Part Three before beginning Chapter II. The headings of sections and the order of topics within sections in Parts Two and Three are identical to facilitate reference. The reader who is not interested in the theory either for proof or for flavor may disregard Part III entirely, since the chapters on Shakespeare are intelligible without it (p. 37b)."
I take the liberty of such liberal citations as no one can explain her monumental work here better than Sister Miriam Joseph herself. I add my estimation to hers that the suggestion most capable of holding the interest of myself and my contemporaries in this brave new millennium will be Part Two, which, like the Bard, is a delight beyond measure. Hopefully it will inspire the serious and advanced student to enter what for us now in our fallen times are unknown waters: Logic and her sweet sister Rhetoric, and to read more seriously and with greater appreciation Shakespeare himself.
Read this book when free for months, for the rest of your life, like
Ulysses (Gabler Edition). Better study it in a decent class of some several semesters' time, with a kindly professor who neither bullies nor intimidates graduate students, but guides and instructs them. Certainly that awe-inspiring opening chapter has proved the bane of several generations of students confronted with quick quizzes of convolutions of names and dates and schools of Rhetoric (I like the Ramists myself, or Fraunce). Stick to Part Two, and go on to a better reading of the Bard, to better self-expression, and to more efficient thought and the evaluation of that which is said.
Get thee to a Glossary! Go!
(and perceive the rhetorical and logical substance of that which is currently broadcast and published for our dubious benefit)
