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The next essay tells of his participation in a hanging. He doesn't tell of the offense, only that he was "a puny wisp of a man". "How the Poor Die" tells of his hospitalization in 1929 Paris; he had a fever. He saw a doctor perform cupping on a patient! He was treated next, and then was given a mustard poultice. Orwell notes that a natural death means something slow, smelly, and painful. His prior experience was with people who died violent deaths. The public wards of hospitals often have horror, as if certain diseases only attacked lower income people. Later he learned this hospital had a bad reputation.
His "Thoughts on James Burnham" and the organization of society are still fresh and relevant after 50+ years, but outdated in parts. He pointed out that Burnham's prophecies are of "a continuation of the thing that is happening"; Orwell calls this cowardice and a worship of power. Orwell notes that a poll would have intelligent people guessing wrong, and less knowing people being right! He blames the worship of power for this. You can judge Orwell by this essay.
Orwell criticizes the claim "sports creates goodwill" by pointing to everyday experiences. Only local games played for fun and exercise create no fanaticism. Sport is frankly mimic warfare. It arouses the passion of the spectators to believe a kicked ball tests national virtue! But these actions merely illustrate the emotions hidden in everyday life.
In the "Decline of the English Murder" he points out that sex and money were involved in many famous murders. To get it or to keep it.
"Reflections on Gandhi" gives Orwell's views. He notes that his prevention of violence served the British Empire. The Indian aristocracy and millionaires preferred him to Socialists and Communists. But nobody thought he was corrupt or ambitious. One fault was that he did not seek adequate personal protection in public! Gandhi treated all people with respect. Gandhi's personal philosophy was: no meat-eating, or any form of animal food. No alcohol, tobacco, spices or condiments; no sexual intercourse. No close friendships and no exclusive loves whatever. [I wonder what the point of all this was?] Satyagraha only seems feasible when a Ruling Class is inclined to grant your requests. It is useless against 19th century British (or other) imperialisms. Most people understand this if they can't articulate it. The concept of "passive resistance" is useful for a Ruling Class that does not want to lose their power, but may ameliorate the conditions of their subjects. Think about it.