About the Author
Gail Wood has been a Witch and Wiccan priestess for more than twenty years, practicing a shamanic path celebrating the Dark Moon. She is clergy, teacher, ritual leader, tarot reader and Reiki Master. She teaches workshops and classes on alternative spiritualities, Wicca, tarot, ritual, shamanic journeywork, and Reiki. She is the author of
Rituals of the Dark Moon: 13 Lunar Rites for a Magical Path (Llewellyn, 2001);
The Wild God: Meditations and Rituals on the Sacred Masculine (Spilled Candy, 2006); and articles in a variety of pagan publications. She is eagerly anticipating the publication of
The Ecstatic Witch on shamanic Wicca from Weiser.
She is High Priestess of the Coven of the Heron of the RavenMyst Circle.
Excerpt. © Reprinted by permission. All rights reserved.
Introduction Sisters of the Dark Moon evolved from fifteen years of personal solitary practice of the religion of Wicca, the native European earth religion which includes healing, study, magic, craft, and transformation in its practices. Today a great deal of information is published about Wicca and its beliefs and practices; when I began there was very little. Even to this day, there is very little published about the Dark Moon and her energies. Sisters of the Dark Moon looks at the moon throughout the lunar year-thirteen moons, thirteen dark moons in which to examine the Dark Moon energy through the seasons and in each sign of the Zodiac. Wiccans believe in the energy of the moon as she courses through the sky on her visible personal journey. She cycles from fertile and light to complete and utter darkness. We feel the tides ebb and flow even in our bodies, which are nearly all water. We feel her pull us and push us. The energy of the moon becomes our personal journey as well. So, what does it mean when we read so little about the Dark Moon? Many writers make no distinction between the New Moon and the Dark Moon, but I believe there is a great deal of difference in the energy between New Moon and Dark Moon energies. This book is an exploration of that difference and what it means to us throughout the year and through the years of our lives. This exploration will take place in ritual. Ritual is a sacred activity that connects each one of us to the Divine, to both the immanent and external Sacred. When I began my journey into Wicca, it was like walking into a new land without a map and without direction. I began by noting the cycles of the moon and how I felt about them. The first full year, I celebrated the sun holidays and each Full Moon. I found out that the Universe is not only a safe place, but also a loving place. That was my initiation into Wicca. My celebrations were simple, unlike the rituals you will find in this book. It took me a long time to understand the nature of ritual and to have the confidence to write and do my own. I did not realize that rituals could be as simple or as elaborate as you choose. It is your own mindfulness and intent that makes a ritual sacred, not the "smells and bells" of an elaborate ritual, though those can be very effective. It slowly became apparent to me that while I celebrated the cycles of the moon, it was the Dark Moon that had the most meaning and that embraced me unlike all the other cycles. It was then that I realized that I was on a Dark Moon Path. I then began to explore what that meant. What you will read is what the Dark Moon and the Dark Moon Path means to me. There are no secrets on the Dark Moon Path, but there are mysteries. We will explore the mystery of the Dark Moon as we learn to feel her Dark Energy and not fear the Dark. I have always been drawn to the Dark. It is not that I am particularly gloomy in my outlook on life and it is not that I am fixated on the macabre, though I do enjoy scary movies and books. It is just that the Dark holds mystery out to me. The Dark embraces me and heals me. The sunlit spiral dances deosilin celebration of the sun, while the inward spiral of the Dark curls widdershins to explore the unknown part of what is. It is the unraveling of self and the rediscovery of self. It is dismemberment and re-memberment. Akin to the shamanic journey to the underworld, the journey of the Dark Moon strips us of our adornments and gives us back our own self as a brilliant jewel. The journey of the Dark Moon explores the unknown part of us so that we can weave and balance the sunlit and moonlit part of ourselves. It is important to understand that we are not trying to eradicate the Dark, but to be comfortable with it and to embrace it. Dark gives definition to the light. In the Dark, we dream. It is unknown and that is what is frightening about the Dark. The Dark contains parts of us that we have not yet accepted. Properly understood, the Dark is not dangerous and we are safe in the Dark. I can say this with confidence because I have been in the Dark. I am a forty-plus white woman who, along with my good friend Webweaver, emerged from a fundamental Christian experience that wounded us deeply. I refer to that time as being in a black hole of anger and despair. Webweaver calls it being divorced from God. The black hole statement was truer than I knew. We were in the Dark. And we healed in the Dark. I also know that Wicca and other pagan paths are not all "tra-la-la, we all love the Goddess," but a deep path that includes joy, sorrow, happiness, and travail. The Dark Moon Path is a path with heart. It is a path for your soul, your heart, your intellect, and your body. We will sing, meditate, dance into the Dark. There we will find not only healing but joy and love. When we find things that terrify us, we will learn to understand them. Then the Dark becomes not evil, but part of our psychic gifts and ourselves. I see the interplay of dark and light with my dogs. Bob is a golden retriever mix, a happy-go-lucky creature with a personal philosophy that I call "joie de Bobby," a play on the French expression for joy of life, joie de vivre. From his actions I know that Bob believes that...(Continues)