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44 of 46 people found the following review helpful:
5.0 out of 5 stars
Causation is the cement of society (D. Hume), February 6, 2007
This review is from: Six Impossible Things Before Breakfast: The Evolutionary Origins of Belief (Hardcover)
The basic concept of Lewis Wolpert's book is Darwinism: chance events lead to variation followed by selection. Its key notion is causality, the necessary connections among things and actions. The understanding of causality was a crucial breakthrough for mankind in the struggle for survival. It made complex tool manufacturing, conceptual thinking and language possible. Technology drives human evolution: there are only 20.000 years between the first bow and arrow and the International Space Station. Language requires causal thinking, because verbs like `go, hit, throw' don't have any meaning without belief in cause and effect. Experiencing the efficiency of causality in tool making, people sought to apply this principle for the understanding of the causes of all events, and certainly of life, death and disease. Through experience (tool making), cognition, intuition and also emotion (which helped already animals to make appropriate motor movements for survival), together with cultural transmission, people arrived at certain `beliefs', which became part of our genes. The belief engine in our brain created religious, moral, ethical and scientific beliefs. Religion is a belief in spiritual things. Its importance for survival could lay in its promotion of hope and optimism. Until recently, the whole world population was constantly confronted with war, death, disease, hunger, bad hygiene. The average lifespan was not more than 30 years. Moral and ethical beliefs can have devastating effects because they are often imposed by those in power on its population (religious and ideological oppression). Scientific beliefs have no moral or ethical content and are in conflict with religion, because there is no scientific evidence of God. However, science is the most reliable method for determining which beliefs are valid. But, why is religion still so popular today? For many people the scientific evidence of Darwinism that man is not created by God is unacceptable. Into the bargain, the real (scientific) world (relativity, quantum mechanics, the history of the universe) is not a commonsense reality. But, on the other hand, our brain operates on commonsense (quick decisions, illusory patterns, bad with numbers, influenced by authority and likes mysticism). The author is not optimistic for mankind in the near future: religion and irrational beliefs will continue to flourish. This book shows astonishingly how irrational beliefs still dominate the behavior of the vast majority of mankind. Lewis Wolpert's hypothesis of the origin of belief and language could constitute a new starting point for research in these difficult fields. As a reductionist materialist atheist, he has written an extremely tolerant book, which is a must read for all those interested in the future of mankind. I highly recommend his other book `The unnatural nature of science.'
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49 of 55 people found the following review helpful:
5.0 out of 5 stars
What and why we believe, October 10, 2006
It seems quirky, claiming to "imagine six impossible things" as Alice's White Queen did. Before breakfast or at any time. Wolpert shows, however, that most of us are firmly convinced of many things that aren't so: gods, unlikely events, strange medical practices - the list seems almost endless. The lack of tangible evidence supporting or even evidence countering, those things we have faith in seems to have little impact on our credulity. In a dozen illuminating chapters, this award-winning biologist examines this almost inexplicable facet of our lives. Written with precision and deep insight, Wolpert demonstrates his command of how belief is a fundamental aspect of our society. Why do we believe the things we do? As a biologist, Wolpert naturally turns to our evolutionary roots for clues to the origins of belief. That which sets us apart from the other animals - our oversized brain, our use of tools, and our ability to use language - as the indicators. The brain's capacity to store, retrieve and assemble information is tied to our abilities in technology and language. For Wolpert, the prime element is the making of tools. Making tools means envisioning the final product, and devising how to bring it about. Put more simply, understanding cause and effect - something even other primates have trouble with. From this beginning, he argues, come social relationships and a sense of values. Along the way, we also developed the idea of agency which we assigned to events or circumstances that were out of ordinary, everyday experience. If the process of flaking stone went wrong, why did that happen. The best-laid plans, etc. From this beginning, Wolpert shows how the panoply of modern beliefs has come into our lives. The onset of conceiving an agency either began or enhanced the mind's "belief engine". The belief engine demands an identifiable cause for circumstances. When that's not readily apparent, we extend our belief to things we must imagine. These explanations can, and are, passed around the community, establishing both a bond among its members and reinforcing the interpretation. Once the idea gains prominence, it resists challenge and is difficult to overturn. Religion, of course, is the ultimate organised form of belief, often touted as society's best glue. Wolpert accepts this situation without rancour, even admitting his disturbed son's conversion to a fundamentalist Christian sect has improved the boy's behaviour. That given, Wolpert cannot excuse rigid adherence to dogmas that have no basis in reality. Science has disproven so many religious and other belief systems that he insists the wider society examine their beliefs more critically. There are other facets than family relations to consider. Recent claims that religious folk, or even those with faith in such things as homeopathy or "crystal healing", actually feel or live better may have statistical substance. Wolpert wants these claims investigated fully, since the early results have little validity. Part of how these practices seem effective lies within the brain's dealings with the rest of the body. It is this aspect that suggests paths of study, since it 's clear the objects or methods have no curative power in themselves. Many of the methods are accompanied by common-sense recommendations regarding diet and abandonment of harmful habits such as smoking or lack of exercise. Although Wolpert is even-handed in his approach to the many common delusions of our times, he clearly wishes their validity be openly investigated and the results aired. Such an investigation, Wolpert concedes, will be [and has been] difficult to launch and sustain. Clearly, our minds, however powerful in certain talents, have a tendency to seek immediate answers. The validity of the cause need not be certain if an acceptable origin can be declared. We are willing to believe in ghosts or other paranormal phenomena simply because somebody forcefully declares them to be true. Similar views are firmly held about medical practices. As with other views of agency, we are uncomfortable with illness that we cannot understand. Any explanation, forcefully given with a promise of relief, finds easy acceptance. Hence, "alternative", or in Wolpert's Britain "complementary", healing methods are widespread. Whether they are a form of "placebo" medicine, which appears to cure remains to be determined. Wolpert's book comes at a time when examining our beliefs seems more crucial than ever. We maintain ideas about ourselves, but it becomes too easy to project them to others. When more reasonable ideas are put forward, we must not be too ready to reject them. This book should provide a basis for people willing to apply reason and science to accepted dogmas. [stephen a. haines - Ottawa, Canada]
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37 of 42 people found the following review helpful:
5.0 out of 5 stars
Excellent Exposition, January 27, 2007
This review is from: Six Impossible Things Before Breakfast: The Evolutionary Origins of Belief (Hardcover)
A very thoughtful examination of belief. I read it in one sitting. I was delighted to see that Wolpert referenced the work of John F. Schumaker. Long before Harris, Dennett, Dawkins, and Shermer began writing about the dangers of irrational beliefs Schumaker wrote two books on the subject that remain unsurpassed: "Wings of Illusion" and "The Corruption of Reality." It's ironic that these two timeless books were before their time.
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