HELLER LEVINSON, the author and creator of Hinge Theory, has spent his entire literary career inventing and reinventing poetic form into the expansion and alteration of what he envisions as universal linguistics within applied poetics. Thus far in his work in language development, he has yet to devise or discover any existing theory more revealing of the building blocks and social tools incorporated in linguistics, than that of the matrices evolving within applied Hinge Theory. Hinge Theory is the nucleus of Levinson s new collection of poems, Smelling Mary. Levinson engages and unleashes universal forces of language and primeval revelation. His work is hinged to history, revealing an essential coda for reinterpreting it. During world crises, the overwhelming impulse of social structure is to homogenize and uniformly shrivel the human spirit. Levinson s work salvages and empowers our interior landscape, creates tools/techniques to enrich, deepen, and vitalize it. Hinge is conceptual and inceptional. As one sees in Smelling Mary, the philosophical interweavings of Levinson s work embrace Derrida, Foucault, Mallarmé, and Wittgenstein, while musically resonating with Prokofiev, Monk, Coleman, and Coltrane. Hinge is multi-linear, revealing a multiplicity of meanings from multiple angles and matrices simultaneously; it hinges onto work from past or present, recreating it at any given point with new layers of meaning and application. The more one engages it, the more Hinge unfolds fluidly, dynamically, to expand one s consciousness and perceptions. It is a power shift of language and empowers the use of language into a wholly unique paradigm of linguistic applications. It is associative, but it is not random, though randomness can evolve, then devolve back into non-random constructs, even though Hinge unfoldings may take odd turns of consciousness. Levinson works throughout the paradigm of language metamorphosis. His compositions run from traditional to highly esoteric and visionary in function, application, and what he terms "species impact," i.e., how language/linguistics change the brain's synaptic chemistry and physiology. Conceptually, it aligns with broad theories of the "meme," and Wittgenstein's "language games." States Levinson, Language evolved from original interstellar gases which brought forth life. It is the primal source of creation. In Smelling Mary, Hinge Theory portends no less than the profound renewal and revivification of language through exploring infrequently used terminology, word juxtapositions and connotations (and the invention thereof), and poetic examination of the interconnectivity of the word matrix, therefore, of concepts and life experience. Hinge Theory explores the intrinsic musicality of language, aligned in respect to some of the precepts of Ezra Pound [for one, a poet who does not study music, is deficient ]; it thrusts forward the experience of poetry as the musical breath of life, and the poet, therefore, composes and "plays" the verbal disciplines. This unfolding Linguistic Destruction, Construction & Reconstruction implies prodigious ramifications affecting and extending not only to literature and linguistics, but also to art, music, science, education, sociology, politics, psychology, religion, and, potentially, to every human discipline. Hinge Theory in activation transfigures language to impact profoundly on life itself, summarily promoting transcendence in the reader's perception of the "I Am." Hinge Theory changes the core of thought processing. The mapping out of our world (including our role within it and responsibility toward it) through Hinge Poetics is a life-long project, altering and revolutionizing our current perceptions of the reality we inhabit. In the truest sense, it is a major linguistic paradigm shift.
