Customer Reviews

Social Justice in Islam

5 star:		(0)
4 star:		(1)
3 star:		(0)
2 star:		(0)
1 star:		(2)

 

 

Social Justice and Islam confounds many prevalent prejudices about both Sayyid Qutb and Islam. The book, written after Qutb's sojourn in the United States, contains a sharp critique of sexual harassment and the commodification of women. The book explores the political implications of the Muslim practice of zakat. Zakat is ordinarily viewed as a form of charity, a type of alms for the poor. Qutb argues that zakat, properly understood, provides a means for rectifying the imbalances and momentary instabilities of the market while preserving private property and commerce; enables the protection and just distribution of common goods, and provides both principles and practices that secure social welfare without breeding dependency or diminishing human dignity. The most illuminating aspect of the book is the recognition of the importance of human dignity to economic justice and political order. Qutb is of interest not only to Muslims but to anyone interested in political economy.

There is much in this book which can only be described as wicked, debased, and an insult to all decent civilized human values. I can't imagine anyone wanting to live in a society governed by Qutb's life hating dictates. Read it to know your enemy, then burn it.

Qutb's book is a study in cultural chauvinism, filled with denigration of foreign cultures and religions. In a clash between tradition and modern, Qutb seeks refuge in reactionary rejection of the present and fantasies of some Golden Age that probably never was. He retreats to radical interpretations of the Quran, which he claims are the "original" ones, but which contradict the Quran itself. The Quran calls Jews and Christians, "People of the book". Qutb calls the 'jahili', barbarians. The Quran has five pillars: daily statement, daily prayer, Hajj, Ramadan, charity. Qutb replaces these with his favoirte, "jihad". Mohammed himself calls battle jihad "the small jihad", and prefers the "big jihad" of overcoming ones self. Qutb ignores this totally. So essentially, Qutb replaces the Quran with his own distorted reading of it, based on culture shock and bigotry, and has the audacity to call his own extremists views the "true" Islam.