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Someone Else's House: America's Unfinished Struggle for Integration
 
 
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Someone Else's House: America's Unfinished Struggle for Integration [Hardcover]

Tamar Jacoby (Author)
4.0 out of 5 stars  See all reviews (10 customer reviews)


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Book Description

June 7, 1998
Thirty-five years after the 1963 March on Washington, blacks and whites are still trying to achieve Martin Luther King, Jr.'s historic dream of racial inclusion. What ever happened to integration? What happened to the vision of a single, shared community in which both blacks and whites would feel they belong? Barriers have fallen; prejudice is abating. Blacks have made astonishing progress in many areas. Yet if anything, King's vision seems more remote than ever, and most Americans, black and white, remain divided by anger and mistrust. In "Someone Else's House", Tamar Jacoby asks what happened to the King dream, calling the nation back to its most hopeful and promising ideal of race relations.

Moving beyond the stale blame game of left and right, Jacoby uses history to show what's worked and what hasn't. Her story of the unfinished struggle for integration leads through the volatile worlds of New York in the 1960s, the center of liberal idealism about race; Detroit in the 1970s, under the city's first black mayor, Coleman Young; and Atlanta in the 1980s and 1990s, ruled by a coalition of white businessmen and black politicians. Based on extensive local research and reporting, her vivid, dramatic account evokes the specific flavor of each city and gives voice to a host of ordinary individuals, black and white, caught up in the frustrations of trying to translate a vision into reality.

"Someone Else's House" is a story of strong emotions and bitter conflict-- over Black Power, busing, ghetto policing and affirmative action. There are occasional heroes and some villains, but very few conventional morality tales. In Jacoby's view, the recent history of race relations is more often a story of blindness and tragic mistakes-- of blacks caught between their racial resentment and their yearning for integration, of whites led to do the wrong thing less by prejudice than by good intentions.

Jacoby's conclusions are as straightforward and clear as her history is nuanced. Most of the means we've used to achieve integration haven't worked. Our growing preoccupation with color consciousness leaves little room for the communality King dreamed of. The ideals of the early civil rights movement-integration, forgiveness and a sense of one community based not on color but on shared national purposes-- remain the only possible American answer for race relations. But if we can only listen to history, Jacoby tells us, we can still find our way back to that path.


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Editorial Reviews

Amazon.com Review

In this detailed history of race relations between blacks and whites in the post-civil rights era, Tamar Jacoby looks at how the ideal of integration has fared since it was first advocated by Martin Luther King, Jr. Blacks have made enormous economic, political, and social progress, and yet integration remains an elusive goal. Jacoby, an experienced journalist whose narrative is well-written and easy to follow, examines the experiences of three cities: Atlanta, Detroit, and New York. She looks at how each has dealt with major racial controversies since the 1960s, including Black Power, racial preferences, and busing. Jacoby considers integration a worthy goal, but criticizes many of the means society has used to reach it. "Devising new strategies will not be easy, but history can guide us, if we know how to listen," she writes. Someone Else's House is perhaps the finest historical account of race relations in the 1970s, 1980s, and 1990s. --John J. Miller

From Publishers Weekly

This is a well-documented but gloomy tale of three citiesANew York, Detroit and AtlantaAand their unsuccessful struggle to realize Martin Luther King Jr.'s dream of an integrated society. Jacoby, a former editor at the New York Times, puts a great deal of the blame on Mayors John Lindsay, Coleman Young, Maynard Jackson and Andrew Young for what she sees as their faulty though well-intentioned leadership. She argues that Lindsay, a charismatic liberal, thought he could turn New York City in the 1960s into an experimental laboratory for decentralized government, neighborhood empowerment and community control of the public schools. He disappointed the rising expectations of the ghetto poor while antagonizing ethnic whites. Coleman Young, a militant African American, took over in Detroit in the wake of an urban riot, seeking to make the city a working example of black power but increased white flight to the suburbs while leaving a residue of alienated inner-city blacks. In Atlanta, Maynard Jackson took office in the same week in 1973 as Coleman Young, emphasizing "set asides" for black entrepreneurs seeking a share of the white economic pie. Charges of corruption in a process that failed to train rank-and-file minorities to achieve mainstream success along with a rising crime rate and continuing segregation marred the record of the South's first African American big-city mayor. The legacy proved more than his successor, Andrew Young, could overcome. Young's run for governor went down to humiliating defeat, the victim of black indifference as well as white hostility. Jacoby counsels a long road of acculturation rather than short-term government policies, which, she claims, have only exacerbated the situation.
Copyright 1998 Reed Business Information, Inc.

Product Details

  • Hardcover: 624 pages
  • Publisher: Free Press; First Edition edition (June 7, 1998)
  • Language: English
  • ISBN-10: 0684808781
  • ISBN-13: 978-0684808789
  • Product Dimensions: 9.5 x 6.3 x 1.5 inches
  • Shipping Weight: 2.2 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (10 customer reviews)
  • Amazon Best Sellers Rank: #3,285,479 in Books (See Top 100 in Books)

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6 of 6 people found the following review helpful:
5.0 out of 5 stars Tough questions, January 14, 2002
By 
Douglas Harper (Lancaster, Pa., U.S.A.) - See all my reviews
(REAL NAME)   
"If you can't call a black thug a thug, you're a racist." Newsweek reporter Tamar Jacoby poses the kind of questions that makes well-meaning white liberals flinch. But it is these people, I think, she is trying to prod to finish the work their forebears began so well.

The Civil Rights movement of the 1960s accomplished so much that by the early '70s the goal seemed in sight. Jim Crow was dead, and it must have seemed that one more push would bring America to racial equality.

And we've been stalled on the edge of that dream for more than 30 years now. Busing was a deadly wrong turn. Nothing much since then has panned out. Jacoby wonders if we haven't abandoned the dream altogether. What would Martin Luther King make of our fetish for "diversity" and "multiculturalism"? Can we claim to be honoring his legacy, which had integration (of hearts and minds as well as bodies) as its goal, while we chant new mantras of separationism?

In America today there's bitter resentment against what is seen as "special treatment." About half of whites tell pollsters "blacks could do better if they tried harder."

"Just what accounts for this new resentment is not easy to untangle," writes Jacoby, "but it is not always the same as out-and-out bigotry. A white man who thinks a black woman on welfare should get a job may in fact be responding to her color, voicing an ugly and unthinking assumption about black attitudes toward work. Or he may be reacting to something he didn't like in the racial rhetoric of recent decades: the claim that white society is responsible for the problems blacks face. Thirty-five years of color-coded conflict have taken a huge toll on both sides, and fairly or not the showdown has left many whites embittered. Their feelings may be an obstacle to harmony, but they are not necessarily prejudice in the conventional sense."

What have we learned? Jacoby writes, "...integration will not work without acculturation." This is the kind of suggestion that makes a lot of people squirm. Many blacks don't like the idea of adopting a set of values from outside. A lot of whites can empathize with that."

But, as Jacoby writes, "That's part of why we couldn't win the War on Poverty: when it turned out that it required extensive acculturation -- programs to change people's habits, their attitudes toward school, work and the law -- many otherwise well-meaning whites lost the will to fight the battle. For more than thirty years, we tried to ignore the development gap, and those who dared to mention it were written off as bigots. But the difficult truth remains that people who cannot speak standard English or have never seen anyone hold down a regular job have little hope of fitting into the system or sharing its fruits. If anything, the past few decades have taught us that the preparation gap is wider than we thought, and more needs to be done than we ever imagined: everything from getting poor mothers into prenatal care to teaching job applicants about deferring to a boss's authority. What makes this hard is that acculturation is a long, slow process -- one that will require a kind of patience till now largely lacking on race matters."

Jacoby's ultimate tough question is this: Should we work to reconcile ethnicity with citizenship, or the other way around? In 1967, Martin Luther King Jr. offered us a choice: "chaos or community." Which are we choosing?

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3 of 3 people found the following review helpful:
5.0 out of 5 stars Whatever happened to integration, Ms. Jacoby writes., September 28, 1998
By A Customer
This review is from: Someone Else's House: America's Unfinished Struggle for Integration (Hardcover)
Tamar Jacoby carefully descibes how the ideals of integration gave way to divisive emphasis on diversity. Her journalistic explaination of public policies from the 60's, 70's and 80's coupled with thought-provoking analysis of their outcome, provides the reader with a comprehensive understanding of the path we've traveled over the past 40 years. I recommend this book to anyone interested in history, public policy and race issues. I think her book is beautifully written.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars Compelling and honest, July 23, 2001
By 
To summarize, Tamar Jacoby's book is compelling and blatantly honest. Perhaps it is too honest for some people to handle. Race relations and the successes and failures of public policy were analyzed in several US cities. Having grown up in the NY area, I found her take on NY incidents to be insightful and brutallly candid
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First Sentence:
To the impatient young activists of Brooklyn CORE, the 1964 World's Fair was a perfect target. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
ghetto empowerment, minority retailers, black silent majority, black political establishment, black city government, minority business program, outlying whites, minority tenants, white staffers, black spokesmen, acculturation programs, black contractors, black alienation, white builders, second boycott, white contractors, disparity studies, black protest movement, white bigotry, vanilla suburbs, joint venturing, minority contractors
Key Phrases - Capitalized Phrases (CAPs): (learn more)
New York, Ocean Hill, City Hall, Martin Luther King, Andrew Young, Maynard Jackson, Herman Russell, Sonny Carson, New Detroit, Jim Crow, Coleman Young, Ford Foundation, Kenneth Clark, Henry Ford, James Farmer, Bayard Rustin, Rodney Strong, Dick Williams, White House, Stokely Carmichael, Adam Clayton Powell, Haywood Curry, Jesse Jackson, Lyndon Johnson, Black Panthers
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