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7 of 7 people found the following review helpful:
5.0 out of 5 stars
OLD TESTAMENT FAMILY DRAMA BROUGHT TO LIFE, April 2, 2002
Frederick Buechner's training and experience as an ordained Presbyterian minister, combined with his incredible literary skills make reading his works a pure joy. His retelling here of the story of Jacob, son of Isaac (whose name means Laughter), brings to life like no other author I've read the struggle toward God, the intra-family strife, and the sheer battle to stay alive in harsh times and an unforgiving landscape.Jacob was not a perfect man -- but his yearning toward God was earnest and all-consuming, at the very core of his being. Buechner shines the light of his talent on Jacob's life, on the right and wrong decisions and actions, on the joy and sorrow, on the good times and the difficult -- and he does so with a loving hand, making no judgements, illuminating the whole and allowing the reader a multitude of aspects upon which to meditate and ponder, drawing parallels to our own lives and times as we do so. The novel depicts a time during which people struggled within themselves -- and with their traditions -- to make the transition from worshipping many gods to worshipping one, and that transition was not an easy one. We can see the same struggle going on within our world today -- if we blur and expand the meaning of the word 'worship', we can see too many things that we value and allow to control our lives that should be peripheral to our journey, such as money, power, &c. Early in the book, Jacob makes reference to this transition (from p. 7), speaking of the 'old gods': 'When I say that I have forgotten their names, I mean that I cannot remember their names without trying. Maybe they also remember me. Who knows about gods? Maybe they have seen every step I have taken ever since. Maybe they are still waiting for me to capp once again on their queer and terrible names.' The question of the Name of God is addressed in several places in this wonderful novel. He is referred to as 'The Fear', as 'The Sheild' -- but not given a name in the true sense of the word. He is never referred to as 'Elohim' or 'Jehovah'. On p. 161, during a physical struggle with God on the bank of the river Jabbok, God gives Jacob a new name: '"(Your name) is Jacob no longer...Now you are Israel. You have wrestled with God and with men. You have prevailed. That is the meaning of the name Israel" I was no longer Jacob. I was no longer myself. Israel was who I was.' The question of the Name of God is burning within Jacob's soul. From the same passage: 'He was too close to me to see. I could only see the curve of his shoulders above me. I saw the first glimmer of dawn on his shoulders like a wound. I said, "What is your name?" I could only whisper it. (God replies:) "Why do you ask my name?" We were both whispering. He did not wait for my answer. He blessed me as I had asked him.' On p. 184, Jacob experiences a bit of an epiphany on this subject: '(God) refused me his when I asked it, and a god named is a god summoned. The Fear comes when he comes. It is the Fear who summons.' There is love, loss, spirituality, adventure, struggle, life and meaning within the pages of this book -- it has been written with talent and understanding and seeking, and it is a story that may be enjoyed and appreciated on many, many levels, as entertainment and as inspiration. I can wholeheartedly recommend ALL of Patrick Buechner's fiction as a rewarding literary experience.
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