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Sorcerers of Dobu: The Social Anthropology of the Dobu Islanders of the Western Pacific Paperback – August, 1989


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Product Details

  • Paperback: 326 pages
  • Publisher: Waveland Pr Inc (August 1989)
  • Language: English
  • ISBN-10: 0881334529
  • ISBN-13: 978-0881334524
  • Product Dimensions: 0.8 x 5.8 x 8.8 inches
  • Shipping Weight: 8.8 ounces
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,459,754 in Books (See Top 100 in Books)

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9 of 10 people found the following review helpful By Susanne Kuehling on November 19, 2002
Format: Paperback
Fortune and "the Dobuan"
Reo Franklin Fortune, was a student of Malinowski, the famous Trobriand ethnographer. He spent five months with the "fourty odd souls" (xi) that inhabited Tewara Island (north of Fergusson Island), in the hamlet Kubwagai, one month with the people of Basima on Fergusson, and some months later he concluded his field work with a one month stay on Dobu Island itself. During his stay he aquired a good knowledge of the language "by contagion", as he claims (xi).
His classic book "Sorcerers of Dobu" contributed strongly to Massim ethnography and, according to Malinowski in his preface of the "Sorcerers", demonstrated the value of participant observation as a method of field work: "The present book may be regarded by the Functional Method as one of its triumphs in the field"(xviii). In fact, "Sorcerers of Dobu" is a well written account of the social organisation of perhaps Tewara Islanders in the late 1920s. It covers many topics that are related to social life with a strong focus on economies (gardening, mortuary exchanges, kula exchange) and interpersonal relationships (marriage, conflicts within and between social groups, structural animosities and the effect of matrilineality).
The highlight of his ethnography however is Fortune's information on male sorcery, called by him "the black art". He collected an extraordinary amount of spells and techniques although this knowledge is regarded as amongst a person's most precious possessions. Perhaps partly due to his quite grizzly main topic his impression of "The Dobuan" was very negative. According to his former wife, Margaret mead, he stated later on that he did not like them at all (Mead 1972: 169, 184, 199, 206-7).
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