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Sorcery and Shamanism: Curanderos and Clients in Northern Peru
 
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Sorcery and Shamanism: Curanderos and Clients in Northern Peru [Hardcover]

Donald Joralemon (Author), Douglas Sharon (Author)
4.3 out of 5 stars  See all reviews (3 customer reviews)


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Book Description

October 1993
This work goes a long way toward dispelling the sterotypes of shamans.
--This text refers to the Paperback edition.


Editorial Reviews

About the Author

Donald Joralemon is professor of anthropology at Smith College.

Douglas Sharon is director of the San Diego Museum of Man.

 

--This text refers to the Paperback edition.

Product Details

  • Hardcover: 306 pages
  • Publisher: Univ of Utah Pr (Tx) (October 1993)
  • Language: English
  • ISBN-10: 087480423X
  • ISBN-13: 978-0874804232
  • Product Dimensions: 9.2 x 6.5 x 1 inches
  • Shipping Weight: 1.4 pounds
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #3,230,979 in Books (See Top 100 in Books)

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Customer Reviews

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Average Customer Review
4.3 out of 5 stars (3 customer reviews)
 
 
 
 
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11 of 11 people found the following review helpful:
4.0 out of 5 stars Important new depth and diversity, November 5, 2004
This review is from: Sorcery And Shamanism (Paperback)
This is an overall outstanding addition to the English-language book-based (i.e., non-magazine, journal, etc.) literature on Northern Coastal Peruvian curanderismo, and shamanism in general. If you have no exposure to these topics however, things may be a bit too complex or involved. This is not a drawback however-- the book is clearly not meant for the neophyte as much as it is meant for the serious student (or at least, for the voraciously interested), and thus provides a richness and diversity not previously seen or collected all in one place.

While (obviously) not as thorough as Sharon's prior landmark research (Wizard of the Four Winds, about Calderon), the strength in this work is in the numbers. A full dozen healers are at least adequately (and often completely) described and expounded upon. The authors (Sharon, Joralemon, and the more recently doctor-ed Skillman) used their considerable connections and anthropological contacts extremely well.

On the other hand, the interpretation of the collected data is sometimes weak. This is not the fault of the authors, per se, but a certain lack of first-hand experience in traditions of other regions of Peru is discernible. Though perhaps too great a task to ask for, comparison to and ethnohistoric research in other Andean shamanic traditions would be an invaluable next step in taking the immediate findings and raw data of the authors to a larger and more fertile platform. Especially investigating the relations of coastal traditions to their highland and jungle counterparts (which are certainly all inter-connected, both historically and today) would bring a broader understanding to the subject matter.

But, in the end the authors are anthropologists, so I cannot criticize them for remaining within the bounds of their expertise. At the same time, as a more general criticism of and commentary on the state of affairs in this kind of culturally- and spiritually-sensitive anthropology, I do note a tendency to dilute the importance of certain spiritual concepts in favor of highlighting cultural origins and causes. As a participant and student of these traditions myself, I understand the spiritual as being primordial and primary, managing later to adapt itself to the specific cultural necessities of a given time and space. A notable and gratefully received exception to my critique is the well-documented and well-argued discussion of the Tinkuy concept (whose only flaw is is in forgetting Richard Burger's understanding of ancient U-shaped pyramid complexes as manifestations of the same Tinkuy cosmology). More of that kind of analysis can (and Will, I hope) take Sharon to the true elite of a field in which he continues to innovate and intrigue.
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5.0 out of 5 stars up there with four-winded shaman, August 11, 2008
This review is from: Sorcery And Shamanism (Paperback)
This is like "four-winded shaman" part II but instead of one shaman we have 12. Their life-stories are incredible: pacts with the devil, cosmic attacks from other sorcerers ... Plus the patient's point of view is also shown this time. Excellent book.
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0 of 1 people found the following review helpful:
4.0 out of 5 stars very nice overview, November 3, 2010
By 
MO "mm" (Eastern Seaboard) - See all my reviews
This review is from: Sorcery And Shamanism (Paperback)
The other 2 reviews are very good. Sorcery is known in some form pretty much everywhere in the world, and this is a great description of some curanderos. I loved it. Books like this are a great start to appreciating human diversity, which goes way beyond what we imagine possible, in our Newtonian/Cartesian world view. I do so love Anthropology. If you want to go expand your context for understanding this Urban Shaman, The Future Is Yours: Do Something About It!, Lost Secrets of Ancient Hawaiian Huna, Volume 1, ThetaHealing, Grandfather, Whispers of the Ancients: Native Tales for Teaching and Healing in Our Time, House of Shattering Light: Life as an American Indian Mystic, or Journey to the Ancestral Self: The Native Lifeway Guide to Living in Harmony With Earth Mother, Book 1 (Bk.1). Way of the Peaceful Warrior: A Book That Changes Lives is a very superficial discussion of what indigenous spiritual apprenticeship could be. Wong Kiew Kit's books on Chi Kung show some unusual survivals of nonwestern ideas in Chinese culture. My Tai Chi teacher was trained by Cheng Man-Ching, and he was really, really good. Joseph Murphy The Power of Your Subconscious Mind is a rough Western equivalent.
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