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The South and the Politics of Slavery, 1828-1856
 
 
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The South and the Politics of Slavery, 1828-1856 [Paperback]

William J. Jr. Cooper (Author)
3.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

June 1, 1980
Reporting on attitudes and reactions in each of the eleven states that were to form the Confederacy, William Cooper traces and analyzes the history of southern politics from the formation of the Democratic party in the late 1820s to the cessation of the Deocratic-Whig struggle in the 1850s. He bases his study on extensive research of regional political manuscripts and newspapers.

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Customers buy this book with Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War (A Nation Divided: Studies in the Civil War Era) $11.18

The South and the Politics of Slavery, 1828-1856 + Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War (A Nation Divided: Studies in the Civil War Era)


Product Details

  • Paperback: 420 pages
  • Publisher: Louisiana State University Press (June 1, 1980)
  • Language: English
  • ISBN-10: 0807107751
  • ISBN-13: 978-0807107751
  • Product Dimensions: 9 x 6.1 x 0.9 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
  • Average Customer Review: 3.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #582,912 in Books (See Top 100 in Books)

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4 of 4 people found the following review helpful:
4.0 out of 5 stars Was Slavery the Cause of the Civil War?, August 17, 2001
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This review is from: The South and the Politics of Slavery, 1828-1856 (Paperback)
It is interesting that this question still causes such a high level of bitter disagreement. This question has been argued in a thousand different ways. Cooper's work, in my opinion, provides the answer. He convincingly shows that Southern politics turned on the issue of slavery not just after 1850, but all the way back to 1831. Slavery and Southern safety won and lost the big elections after 1831 in every Southern state. The issues differed (states' rights, western expansion, etc.), but the heart of every issue was what it would do to slavery. It's hard to find, but if you can, read it.
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4 of 6 people found the following review helpful:
3.0 out of 5 stars An Untenable, Myopic Assessment of the Antebellum South, September 7, 2001
This review is from: The South and the Politics of Slavery, 1828-1856 (Paperback)
William J. Cooper goes to great lengths to reinforce the stereotype that southern politics before the War Between the States was centered around the issue of slavery and that local issues were unimportant compared to it. In The South and the Politics of Slavery, 1828-1856, Cooper is especially explicit in announcing slavery to be the "fulcrum" of southern politics. The book covers the period of the second American party system, from 1828 and the advent of Jacksonianism to the disintegration of the Whig party in 1856. In explaining why Whigs as well as Democrats spoke "constantly" about slavery-related issues, Cooper argues that only the slavery issue afforded political stability to any party position. He insists that the white South was of a unified, proslavery mind. He is not completely successful at explaining why this should be so. He does succeed in describing slavery as a national issue, pointing out that only the national government could officially recognize the peculiar institution's legitimacy in America. In the process of explication, Cooper seems to imply that the parties were utilized by southern politicians to gain national power, which could then be harnessed to protect southern rights. Since the second party system first emerged in 1828, he seems to date the birth of the southern rights crusade to a time even before the Nullification crisis.

Cooper identifies four factors that animated the "politics of slavery": the institution of slavery itself, southern parties and politicians, the political structure of the South, and the values of white southern society. Cooper would certainly agree that the North and South were culturally different in the antebellum era. He describes this sectional difference in political terms: local issues predominated in northern politics, whereas slavery dominated southern political discourse. Conditionally, southerners viewed parties' roles differently than did their northern counterparts--southerners relied on the national parties to work for the preservation of southern rights within the nation. Local issues were irrelevant in the South, Cooper argues repeatedly, compared to the indomitable politics of slavery. He rejects emphatically the common belief that economic matters defined party politics in the era of the second party system. Cooper dismisses the crucial significance of economic and diverse social issues at the local and state level by placing over each such issue a mask of proslavery. Specific issues emerged and faded, he argues, but slavery remained always at the core of each one. He does not seek to understand just who became Whigs or who became Democrats or the reasons why, for he sees in the South a unified system of political thought. Cooper's argument is almost circular: the drive for southern rights shaped the national party structure, but this selfsame party system fostered sectionalism within the parties and essentially destroyed the second party system. Cooper insists that the Democrats enjoyed political hegemony in the South in the late 1850s because no new party could replace the Whigs under the unspoken rules of the southern political system; the existence of anti-Democratic voters--who were a large minority of the southern population--and the existence of local issues could not subsume the slavery issue in politics. Cooper relies mainly on data from Presidential elections, ignoring nonpresidential contests at the state and local level. This approach prevents him from acknowledging the lack of unity and order in southern politics. He refuses to admit the existence of discord not only between but within parties, and he is blind to any evidence that the South was anything but unified in proslavery ideology by the 1850s.

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