4 of 5 people found the following review helpful:
5.0 out of 5 stars
A fascinating story with many lessons for today; I couldn't put it down!, December 5, 2009
This review is from: Southern Baptist Theological Seminary, 1859-2009 (Hardcover)
I wrote several blog posts as I read through this excellent work, and I've reproduced them here:
1. Al Mohler on the Conservative Takeover of Southern Seminary
I've read about 200 pages of Gary Wills' history of Southern Seminary, including the final section on the Mohler years (I couldn't wait!), and I'm really enjoying it. God used James Boyce to perform Herculean tasks to keep the seminary alive in the early years, and faculty members like John Broadus made deep sacrifices, too. The seminary was firmly Calvinist in those days, as was the denomination, and the Fundamentalist-Modernist controversy hadn't happened yet--so it was a dynamic quite different from today.
However, the SBTS of today is more like the SBTS of the 1860s than it has been in a century, a point the book makes well. Al Mohler is, humanly speaking, the major reason for the recovery of Boyce's original vision. Mohler performed Herculean tasks of his own, and every good conservative will thrill to hear how the wolves in sheep's clothing were removed from the faculty.
2. Sadness Over Southern
I can hardly put Gregory Wills' history of Southern Seminary down, and I'm willing to call it a must-read for conservative seminarians.
It was thrilling to read of Boyce and Broadus' doctrinal rigor and foresight, and it's been deeply saddening to read how quickly all their life-spending labors were co-opted by the "mediating" theology of E. Y. Mullins. How different our whole country might be if the SBTS founders' vision and doctrine had maintained control at their institution!
I thought this little paragraph about Mullins, who began his tenure right at the turn of the twentieth century, was telling and tragic:
"Southern Baptists relinquished Calvinism in the early twentieth century due largely to the influence of pragmatism, experiential theology, and a growing emphasis on the priority of individual freedom. E. Y. Mullins provided leadership in all three areas." (p. 240)
Wherever you stand on Calvinism, lovers of the gospel will agree that when it went out the SBTS back window into the bluegrass, a lot of good things went with it.
Incidentally, the way Wills tells the story, the conservatives lost the presidency to Mullins in part because of the sinful vanity of Boyce and Broadus' successor, William H. Whitsitt. Personal sin led to institutional downfall.
3. A Truly Great Line from a Truly Great Book
I'm still thoroughly enjoying--and receiving historical instruction from--Southern Baptist Theological Seminary, 1859-2009.
I just got through the major fight liberal-moderate president Duke McCall had in the 1950s with a group of liberal-moderate faculty. McCall won, and because he was not viewed as liberal, rank and file Southern Baptists viewed his victory as a purge of unsound theology from the school. But they weren't quite right. Wills' little line at the end of this paragraph is brilliant:
"Herschel Hobbs's assessment prevailed widely: 'This was Southern Baptist Theological Seminary's finest hour as she stood in the breach and said to modernism and its kind that it shall go no further in Southern Baptist institutions and life.' McCall's purge had saved the school and the denomination from liberalism. The orthodox soon discovered, however, that it was not a case of once saved, always saved."
4. You Lie!
I finished up the history of Southern Seminary. I couldn't help it. It was a riveting read. I knew the conservatives would win in the end, I just couldn't guess how Providence would manage it.
The story was worse than I expected. When liberal-moderates realized that they were losing both the denomination and its flagship seminary, they embarked on a policy of obfuscation. "Obstructivism," Wills called it. "Lying" would not be too strong.
"Liar" and "Hitler" have the same pedigree in debate terminology. I've long opposed the extremist rhetoric--shouted by right and left alike--that resorts to either. The meaning of "lie" is specific and universally agreed upon: telling an untruth which one knows to be an untruth.
That's why Rep. Wilson (SC) had to apologize for his infamous recent outburst. President Obama, like President Bush before him, is certainly guilty, in a specific sense, of telling untruths. Someone who has to speak constantly, relying on advice from others, can't help it in this fallen world. But it's another thing to charge that our president knows certain of his words are false and utters them anyway.
That, however, is just what successive liberal-moderate presidents of Southern Baptist Theological Seminary did repeatedly. They insisted to their constituency that their faculty were doctrinally sound--according to their constituency's definition of soundness--when they knew otherwise. One even released a statement, signed by the five other liberal SBC seminary presidents, claiming to believe in the inerrancy of Scripture. That president subsequently told his faculty that, basically, he had not intention of honoring his words. He felt that any action he took was justified in light of his goal of saving the seminary from the fundamentalists.
Conservatives can be guilty of the same casuistry, but in this case they were the good guys. A fascinating story I highly recommend. And the final line was quite affecting.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No