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5.0 out of 5 stars
Modern Deviations and False Doctrines, May 5, 2011
This review is from: The Spiritist Fallacy (Collected Works of Rene Guenon) (Paperback)
This book is written as a refutation of many false ideas that have spread widely the modern world, but as Guenon himself points out, this task provides the opportunity to simultaneously delineate the correct understanding of these things. In doing so, Guenon provides the most detailed exposition of nature of the corporeal world that he ever published (also see "The Conditions of Corporeal Existence" in Miscellanea and "The Hindu Theory of the Five Elements" in Studies in Hinduism to complete the picture; Guenon elsewhere alludes to his intention to devote an entire study to the conditions of corporeal existence and it is a real shame that he never finished this task). These considerations go well beyond even the most adventurous theories of modern physics in portraying the possibilities of the corporeal world. At the same time, however, Guenon is quick to point out that the domain of corporeal existence is itself but one in an indefinite number of degrees of Universal Existence and, as such, does not have the kind of inherent interest that motivates modern scientific inquiry in this domain. No doubt, any reader coming from a modern Western background will find many of the things Guenon affirms to be strange, fanciful or downright ludicrous (for instance, he speaks of magic as a perfectly viable empirical science, though certainly one which presents many dangers and without any interest as an end of itself). The important thing to remember is that all of these considerations ultimately rest on the doctrine (dealt with fully in The Symbolism of the Cross and The Multiple States of the Being) that holds the Infinite to be synonymous with Universal Possibility; in other words, the doctrine which affirms the identity of Reality and Possibility from a metaphysical standpoint. Anything which does not present a strict impossibility (a square circle, for example) is thus admitted into the realm of the possible. Any other view simply introduces an arbitrary limitation on Universal Possibility (many Western philosophical "systems" make this mistake, according to Guenon).
Some of the central Spiritist ideas that Guenon refutes (for he does not deny the reality of the phenomena spiritists claim to have produced, only the interpretation they give to them) are reincarnation, spiritual evolutionism and communication with the dead. The details of his demonstrations cannot be reproduced here, but they are demonstrations in the precise sense of the term: decisive and compelling. The real dangers of spiritism are also documented throughout and should be more than enough to turn any reasonable person away from its practice. Of course, the practice of trying to produce these phenomena (through seances and medium-ship) is probably not the greatest danger that Spiritism poses, at least not in the United States (apparently, Spiritism has a significant following in modern Brazil). Much more subtle, and for that very reason much more dangerous, are the ideas behind Spiritism. Their depictions of the afterlife, and the notions of reincarnation and communication with the dead that go hand in hand with them, have infiltrated pop-culture representations and thereby mislead people imperceptibly. Among others, the films The Sixth Sense, Ghost and The Others all depict aspects of Spiritist doctrine. It does not matter if one simply takes these films or other similar fictions to be mere fantasies; just being exposed to a false idea is harmful by itself, especially when one is not capable of clearly discerning its falsity--it places one at a disadvantage to understanding the truth. As with Guenon's corpus more generally, then, this book is invaluable for exposing the contradictions and falsehoods so prevalent in manifestations of the modern mentality.
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