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St. Thomas Aquinas
 
 
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St. Thomas Aquinas [Paperback]

G. K. Chesterton (Author)
3.8 out of 5 stars  See all reviews (9 customer reviews)

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Book Description

August 21, 2009
Acclaimed by a top Aquinas scholar as "the best book ever written on St. Thomas," this concise, readable narrative profiles one of Christianity's most important and influential thinkers. Chesterton focuses on the man and the events that shaped him, rather than on theology, and illustrates the saint's relevance to modern readers.  

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About the Author

GK Chesterton was born in London in 1874 and educated at St Paul's School, before studying art at the Slade School. In 1896, he began working for the London publisher, Redway, and also T. Fisher Unwin as a reader where he remained until 1902. During this time he undertook his first freelance journalistic assignments writing art and literary reviews. He also contributed regular columns to two newspapers: the Speaker (along with his friend Hilaire Belloc) and the Daily News. Throughout his life he contibuted further articles to journals, particularly The Bookman and The Illustrated London News. His first two books were published; two poetry collections, in 1900. These were followed by collections of essays and in 1903 by his most substantial work to that point; a study of Robert Browning. Chesterton's first novel, 'The Napoleon of Notting Hill' was published in 1904. In this book he developed his political attitudes in which he attacked socialism, big business and technology and showed how they become the enemies of freedom and justice. These were themes which were to run throughout his other works. 'The Man who was Thursday' was published in 1908 and is perhaps the novel most difficult to understand, although it is also his most popular. 'The Ball and the Cross' followed in 1910 and 'Manalive' in 1912. Chesterton's best-known fictional character appears in the Father Brown stories, the first of the collection, 'The Innocence of Father Brown', being published in 1911. Brown is a modest Catholic priest who uses careful psychology to put himself in the place of the criminal in order to solve the crime. His output was prolific, with a great variety of books from brilliant studies of Dickens, Shaw, and RL Stevenson to literary criticism. He also produced more poetry and many volumes of political, social and religious essays. Tremendous zest and energy, with a mastery of paradox, puns, a robust humour and forthright devotion along with great intelligence characterise his entire output. In the years prior to 1914 his fame was at its height, being something of a celebrity and seen as a latter day Dr Johnson as he frequented the pubs and offices of Fleet Street. His huge figure was encased in a cloak and wide brimmed hat, with pockets full of papers and proofs. Chesterton came from a nominlly Anglican family and had been baptized into the Church of England. However, he had no particular Christian belief and was in fact agnostic for a time. Nevertheless, in his late --This text refers to an out of print or unavailable edition of this title.

Product Details

  • Paperback: 144 pages
  • Publisher: Dover Publications (August 21, 2009)
  • Language: English
  • ISBN-10: 0486471454
  • ISBN-13: 978-0486471457
  • Product Dimensions: 8.3 x 5.3 x 0.3 inches
  • Shipping Weight: 2.4 ounces (View shipping rates and policies)
  • Average Customer Review: 3.8 out of 5 stars  See all reviews (9 customer reviews)
  • Amazon Best Sellers Rank: #338,524 in Books (See Top 100 in Books)

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Customer Reviews

9 Reviews
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Average Customer Review
3.8 out of 5 stars (9 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

25 of 25 people found the following review helpful:
5.0 out of 5 stars A delightful book!, August 16, 2005
By 
A person (Toronto, ON, Canada) - See all my reviews
I first read this book 5 years ago when taking an undergraduate course in mediaeval philosophy. At that time I was only passingly familiar with Chesterton and, despite faithful attendence in class, only noddingly familiar with Aquinas. Since that time I have come to understand both men in more depth, and since that time this little book has grown and shimmered until, much to my surprise, it has became one of my favourite books of all.

All of the usual caveats about Chesterton's writing apply here: he cannot resist a digression, he cannot resist an alliterative allusion, he cannot resist a pun. He is so full of life that he is constantly threatening to spin out of control. He is not a scholar, he is not writing a sober appraisal, he is probably not sure of most of the biographical details of his subject (and he candidly admits to this dearth of dates and details).

In spite of these defects, the book is a triumph. Toast it with your best wine. Chesterton, for me, is the embodiment of "A Man in Full"; he is the polar opposite of C.S. Lewis' "Men without Chests". He is so full of good sense, penetrating insight, sound moral judgement, and the joy of life that it is all spilling out in every direction. This is criticism in an old key; it is appreciative criticism; it is an encounter with a writer by an entire man, and not just by a theory. It is wonderfully refreshing. I don't know of anyone writing today in a similar vein.

He brings all of his larger-than-life presence to bear on this account of the life (sort of) and thought of one of history's great minds. And on just what aspect of Thomas' thought does he focus? In one diabolically politically incorrect section near the end of the book he bellows out that "on a map like the mind of Aquinas the mind of Luther was barely a speck", and I'm sure that he would hasten to add that his little book suffers the same ignoble comparison. There is a great deal to Thomas that he, of necessity, leaves out. But what he does include is very astutely chosen, for he understands the basic structure of Thomas' thought and emphasizes the essentials. Thus there is a chapter on Thomas' argument with the Manicheans and his affirmation of the goodness of the world. He treats with great aplomb Thomas' notion of "being" and its relation to God. He does great honor to Thomas' mode of argumentation, to his sober balance and fair treatment of opponents. He is appreciative of the devotional side of Thomas, which does not come through explicitly in his philosophical writings but is important for an understanding of the man.

I suppose it must be granted that the book is as much about Chesterton as it is about Aquinas. Those wanting a more straight-forward treatment should seek out one of Josef Pieper's books on Aquinas. But if you have any adventurous spirit, by all means read this book. It is written by a man who loves and understands his subject in his very bones, and who brings his subject to life in a way that is most uncanny. Five stars.

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15 of 15 people found the following review helpful:
5.0 out of 5 stars Ancient and modern: Chesterton on Aquinas, June 20, 2002
One of Chesterton's highly acclaimed short biographies, writing just before WWII he called this 'a popular sketch of a great historical character who ought to be more popular'. St Thomas Aquinas (1226-1274) was born into an aristocratic Italian family and forsook his privileged position, took a vow of poverty, and became a Dominican monk. A brilliant thinker, and revolutionary in his day, he proceeded to become one of the most influential philosophers and theologians that has lived. It explains how Aquinas' influenced thinkers in his day and how that thought is an influential strand in our modern worldview.

Several experts on Aquinas have acclaimed this very enjoyable book as the finest introduction to the man and his works. It introduces the man himself and some of his philosophy, which is modern and scientific in tone. This is not to be surprised at when we consider that his university professor was Albertus Magnus, who paved the way for modern science by taking certain elements of Aristotle more seriously than anyone before. Aquinas' theology is not covered on grounds of space and complexity. Chesterton is writing at his best, and while he assumes a fair degree of knowledge on the part of the reader he covers a great deal of ground in a short space. His usual paradoxical sense of fun and wordplay is to the fore. Chapter seven, 'The Permanent Philosophy' is excellent, and at only twelve pages would serve as a good primer of philosophy, something to read before and alongside Bertrand Russell's 'The Problems of Philosophy' perhaps.

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6 of 6 people found the following review helpful:
5.0 out of 5 stars Distillation of the essence Aquinas, December 27, 2009
Chesterton displays his genius for insight forcefully in this distillation of St. Thomas's thought. He focuses on a very few key ideas of St. Thomas's and shows how these underly a philosophy that could encompass common sense, reason, intuition, and Christian revelation. You will probably not find another such introduction, as it represents distinctively Chesterton's views and does not aim for comprehensiveness or the slightest pedantry--the quoting of other critics, for example. But his views have withstood the scrutiny of many scholars.

The manner of its writing shows Chesterton's genius. According to his biographer Maisie Ward, when Chesterton decided to write a book on Thomas Aquinas he simply began to dictate it aloud to his secretary, as he had so many other books. Then he asked her to go to the library to borrow some books on St. Thomas. "Which books?" she asked. Any books, he replied. She brought him a stack. "He flipped them rapidly through" and then dictated the second half of the book. Of the result, Thomist scholar Etienne Gilson said "Chesterton makes one despair. I have been studying St. Thomas all my life and could never have written such a book."
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