Customer Reviews

States of Denial: Knowing about Atrocities and Suffering

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This is one of those "it should be required reading" books. Although his emphasis is on the larger mass atrocities and sufferings, Cohen examines denial from the personal to the political, from harmless "I'm not eating as many cookies as I really am," to the most horrendous "It's not torture; it's just heavy pressure" to the apathetic, "Gee, 5000 Ruwandans killed this week; I wonder how the Giants did last night." He concisely reviews the explanations of denial--Freudian, cognitive, etc--and neatly identifies the different types, styles, motives and cultural and personal collusions. Cohen's writing is clean, engaging, to the point, neither tediously over-intellectual nor patronzing, obviously well-researched and professional. He assumes his reader is familiar with basic social and political sciences and history and doesn't belabor points others have made. Most importantly, the book is compassionate, not in a gooey, all-is- forgiven and understood sense, but in its acknowledgement of denial as a universal of human behavior. Cohen handles an uncomfortable subject, not knowing what we know, a behavior of which we are all guilty, in a straight-forward, non-accusatory fashion. One has the sense that Cohen has not only being willing to see what goes on in a way that few have the courage to do, but that he has also refused to see, as we all do, and come to terms with his own denials, that his fastination with denial is not only as an observer but as a participant as well.

Stanley Cohen's book is an extremely thought-provoking study of how modern states go about denying culpability in the face of accusations of atrocities and other wrongdoing. It is written in a readable, if somewhat schematic, style and draws on a wealth of cases -- the Holocaust, the Rwandan genocide, the 'killing fields' of Cambodia, and others -- to give context to the book's main claims. A very useful read for any scholar interested in modern states, genocide, memory, or the politics of suffering.