Stealing Benefacio's Roses: A Mayan Epic [Paperback]

Martin Prechtel (Author)

Book Description

Publication Date: June 7, 2006

Following the acclaimed Secrets of The Talking Jaguar and Long Life, Honey in the Heart, this is an expansive, lyrical novel in the tradition of indigenous oral storytelling. Based on the author's many years of living in a Guatemalan village, Stealing Benefacio's Roses interweaves dramatic recountings of village life and the political horrors of civil war with lyric retellings of sacred Mayan myths. The story shifts expertly from timeless, with archetypal characters like Raggedy Boy and the goddess known as the Water-Skirted Beauty, to timely in the book's striking first-person narrative set in the 1980s. Prechtel shows how ancient myths can become a part of life for everyone and help nurture spiritual survival in the modern world. Though it comes third in sequence with the author's other two books, Stealing Benefacio's Roses also stands on its own as a classic work of spiritual seeking and adventure.

Editorial Reviews

From Publishers Weekly

Following up on Secrets of the Talking Jaguar and Long Life, Honey in the Heart, Prechtel closes his epic autobiographical trilogy by mixing Mayan myths with a first-person account of his efforts to escape from Guatemala with his family intact during the 1980s civil war that tore the country apart. The book opens with an extended rendering of a myth in which corn is introduced to Central America after a tumultuous romance between a human named Raggedy Boy and a goddess known as the Water-Skirted Beauty. Prechtel's own narrative is far less clear-cut-he begins by exploring the history of Santiago Atitlan, the village that is the setting for the myth, then delves into the political and religious repression he witnesses as a village resident. While this digressive style allows for a variety of perspectives to float within the narrative simultaneously, passages of elaborate, florid prose render the material uneven. While Prechtel's love for Guatemala and the people of Central America remains obvious throughout, most compelling is the suspense-filled section at book's end, where government troops arrive and threaten both Prechtel and his family before they can make their way to Los Angeles and then Prechtel's native New Mexico.
Copyright 2003 Reed Business Information, Inc. --This text refers to the Hardcover edition.

Review

"Once in a decade you read a book that, for a time, renders all other books irrelevant, trivial or extraneous—Stealing Benefacio's Roses is one of these peak moments in recent literature."
—Richard Grossinger

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Product Details

• Paperback: 392 pages
• Publisher: North Atlantic Books (June 7, 2006)
• Language: English
• ISBN-10: 1556435878
• ISBN-13: 978-1556435874
• Product Dimensions: 6 x 1.1 x 9 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Average Customer Review: 5.0 out of 5 stars  See all reviews (6 customer reviews)
• Amazon Best Sellers Rank: #264,707 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

35 of 36 people found the following review helpful:

5.0 out of 5 stars The Great Story, March 26, 2003

By 

Pam Hanna "wind star" (Thoreau, New Mexico United States) - See all my reviews
(VINE VOICE)   

This review is from: The Toe Bone and the Tooth: An Ancient Mayan Story Relived in Modern Times: Leaving Home to Come Home (Hardcover)

"In much wisdom is much grief" says the Preacher in Ecclesiastes, "and he that increaseth knowledge, increaseth sorrow." There is much wisdom, grief, knowledge, sorrow, and finally joy in Martin Prechtel's new book. You don't have to read his previous three, *Secrets of the Talking Jaguar,* *Long Life, Honey in the Heart,* and *The Disobedience of the Daughter of the Sun* to understand and appreciate the message of *The Toe Bone and the Tooth* - but it helps.

This is a story about keeping the Great Story alive - "An Ancient Mayan Story Relived in Modern Times: Leaving Home to Come Home."

It starts out with Martin's return to Guatamala in 1992 after many years in exile from his adopted country, where his village of Santiago Atitlan had been destroyed and 1800 of his friends and villagers slaughtered by American-backed death squads in the 1980s. He was picked up at the airport by three teenage boys (who had been small children when the devastation took place) and smuggled back to the village under a truckload of Mayan squashes. Along the way, the boys were eager to hear the story of the Toe Bone and Tooth that had been outlawed (as well as their language) by the various and many invaders of their country. Landmarks of the Story were everywhere (much as Australian Dreamtime stories are dependent on the land for the telling).

Martin was welcomed in Santiago Atitlan as the Shaman and healer that he was for many years. He had had a Mayan wife and three sons there (one son died) and his little family had barely escaped with their lives.

The ancient story of the Toe Bone and Tooth is inserted here - the Story of a mortal, Raggedy Boy, who fell in love with the Water Goddess, the story of her death after bearing him two corn children and being forgotten when her husband returned to the mortal world. When he did remember her through dreams, he had to re-member her, gathering her bones with the help of Coyote (who had the toe bone and tooth) and descending into the underworld to retrieve her heart. He was helped by an old magical couple. Re-membered, she became an ordinary woman and he became an ordinary man, and from them, all humans are descended.

The next few chapters chronicle the story of Martin's first arrival in Santiago Atitlan - how he'd been lost in a blizzard in his American homeland of Northern New Mexico in his youth, and how he was saved by a mare named Morningstar and an old Spanish lady who cured him of an almost fatal fever with bear grease and herbs. During his convalescence, he had 11 dreams of Santiago Atitlan and Nicolas Chiviliu Tacaxoy, who was to become his teacher, friend and mentor and who had called him through dreams for three years before he finally arrived in the village. Says Prechtel, "Though I was blond and born far away, we were the old and young generation of throwbacks from other times and layers of existence in which a humble dynasty of people in service to the remembrance of the Dismembered Goddess was continued from century to century."

Another chapter tells of Martin's defense of a young Mayan seminary student, Gaspar Culan, who was accused of worshipping idols because he had participated in an ancient Mayan sacred ceremony involving Holy Boy, whom the Catholic Church had branded as a devil but is actually a Christ figure. Martin (who speaks English, Spanish, and Mayan fluently) was to be Gaspar's advocate. Holy Boy had been called a Jew by the Church. Martin pointed out that they had dubbed the deity a Jew (and a devil) because Jews were at least considered to be human and therefore were subject to the 16th Century Inquisition. Mayans hadn't been considered people before that, so if their God was a Jew, the Inquisition could persecute and prosecute them. Martin won his case, and Culan was ordained as the first Mayan Catholic priest.

Several chapters are devoted to the Prechtel family's nothing-short-of-miraculous escape from Guatamala. Martin's teacher had ordered Martin to stay alive at all costs so that he might carry the seed of the story to the U.S. and preserve it for the Mayans whose history and culture had been outlawed.

When Martin got back to the U.S. and his old homeland in New Mexico, he and his family lived in poverty and difficulties for several years, but in Santa Fe he met a homeless couple who were like the old couple in the Story. Here, the narrative goes into the third person as the old couple tell Martin's story and do for him what he had done for countless people in his life - re-membered him for the holy amnesiacs (all of us). Martin's story mirrors the Great Story - "the story of ordinary people, extraordinarily in love and the story of the struggle of what it takes to be graced with such love is the story from which all humans are descended."

The author dedicates this book to the "deer-eyed daughter of the mountain, the mother of the great diversity" and to "all those peoples, plants and animals who have been and continue to be forcibly uprooted, rerouted, relocated, corralled, cut, branded, burnt out, burned down, burnt up, crushed, eradicated or driven from their homes in infinite diasporas of all types, to live where they may be unwelcome, while still trying to keep alive their seed capsules of cultural memory in hopes to regrow a home again. May their descendants be carved by the inherited grief of their ancestral loss to become feeders of what is holy in the ground, dedicated to something bigger than their need for justice and the pursuit of revenge."

This is a fantastic, exciting but true story, and in my opinion, this is a life-changing book. Read it!

14 of 14 people found the following review helpful:

5.0 out of 5 stars A suggestion, March 27, 2003

By 

"manxcat" (Manhattan, Kansas USA) - See all my reviews

This review is from: The Toe Bone and the Tooth: An Ancient Mayan Story Relived in Modern Times: Leaving Home to Come Home (Hardcover)

It might help readers to know that this book and "The Disobedience of the Daughter of the Sun" are written to be read aloud. When you do this the prose has a rhythm that is part of the meaning of the book.

9 of 9 people found the following review helpful:

5.0 out of 5 stars The One You Keep, November 15, 2006

By 

Zoeeagleeye (Belfast, ME United States) - See all my reviews
(VINE VOICE)   

Amazon Verified Purchase

This review is from: Stealing Benefacio's Roses: A Mayan Epic (Paperback)

TV, more than any other medium, has become America's storyteller. Sometimes that's not so bad; other times it presents shallow and false values to impressionable minds. When I'm hungry for ultimate truths, I've often found it best to go to other cultures and borrow their stories. One of the very, very best is "Stealing Benefacio's Roses." Within this story you will find your heart and be surprised at how strong and lovely it is. You will find your soul and come to know your true self. It's a story that works on the surface level of "Once upon a time . . ." yet also touches the deeper realms of mythology, spirituality, psychology, history and the many varieties of love. The writing is superb. Here's a quote: "Onto the floor I dropped to sleep, drifting on the tossing sea of my aching heart in a little canoe of Gustavo's friendship, into dreams filled with the unkillable perfume of Benefacio's roses." To understand and savor the last five words, buy the book and enjoy the revelations. This is the one you will keep to reread over time.