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Stolen Legacy Paperback – March 17, 2012


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Product Details

  • Paperback: 96 pages
  • Publisher: CreateSpace Independent Publishing Platform (March 17, 2012)
  • Language: English
  • ISBN-10: 1470179652
  • ISBN-13: 978-1470179656
  • Product Dimensions: 8 x 0.2 x 10 inches
  • Shipping Weight: 9.9 ounces (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (147 customer reviews)
  • Amazon Best Sellers Rank: #649,794 in Books (See Top 100 in Books)

Editorial Reviews

Review

"excellent book" -- roxanne warner

"great book" --luther warner --This text refers to an out of print or unavailable edition of this title.

From the Back Cover

The book is an attempt to show that the true authors of Greek philosophy were not the Greeks, but the people of North Africa, commonly called the Egyptians; and the praise and honor falsely given to the Greeks for centuries belong to the people of North Africa, and therefore to the African Continent. Consequently, this theft of the African legacy by the Greeks led to the erroneous world opinion that the African Continent has made no contribution to civilization, and that its people are naturally backward. This is the misrepresentation that has become the basis of race prejudice, which has affected all people of color. --This text refers to an alternate Paperback edition.

Customer Reviews

3.7 out of 5 stars

Most Helpful Customer Reviews

307 of 369 people found the following review helpful By Amazon Customer on December 4, 1999
Format: Paperback
Hotep, I first read this book when I was 11 or 12 and I really liked it then. Unfortunately, this book is hideously flawed with regard to accuracy. As I grew older and increased my personal knowledge of Kemet/Egypt the inadequacy of this work became ridiculously obvious. James' representations of Kemetic thought are completely erroneous. That being said, I do not side with James' other critics on this page. I appreciate what he attempted to do for African people and I understand the brutality of the environment in which he operated. I honor him as an Ancestor. At the same time I am not pleased when I see people (particularly Black people) using this inaccurate work in their attempts to combat the well armed and well entrenched Eurocentrists and Neo-Eurocentrists. Neo-Eurocentrists and Eurocentrists find this book incredibly useful to their cause. Stolen Legacy is used to dismiss a diverse Afrocentric movement as a bunch of dreamers, demagouges, and ill prepared romantics. Another note: I found it very amusing how certain contributors to this page confidently stated or implied that "the Egyptians are not Black" or that "Egypt had no connection to Sub-Saharan Africa." (smile) Very cute, however one might actually want to study Kemetic religion, history, language, and culture before opening their mouths to make such inane statements. This is particularly the case with regard to Egyptian history, language, religion, and culture. The "Blackness" of this African people is not really an issue for me (I'm sure Kemet was not absolutely homogeneous)but it annoys me when silly people confidently assert that these AFRICANS were not Black. Another note: Kemet/Egypt is not the only great African civilization.Read more ›
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49 of 60 people found the following review helpful By Khufre on December 13, 2000
Format: Paperback
An anonymous reviewer who calls himself "A reader" asked the question, "If Egyptians were black, why aren't they black now?" The answer is, much of Egypt's modern population IS black (Malcom X noted that the people of Egypt were blacker than he). Those Egyptians who are not black are the product of Roman and Arab invasions centuries ago that resulted in intermarriages. The modern Islamic Egyptian culture was imported by light-skinned Arabs. Many historians agree that even until the time of Arabian invasion, the vast majority of egyptians were black(negroid). I hope that this was helpful.
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35 of 45 people found the following review helpful By A Customer on February 2, 1999
Format: Paperback
Any book that can render this kind of reaction by intellectuals and regular folk alike should be on everyone's reading list. Even in today's polemical culture of complaint, where people hide bad art and cheap sensational ideas behind political/ideological fads or automatic public reactions to their support or refutation, one must look at the thought provoking questions that this book arises- and the near automatic emotions that go with them. I read this book several years ago in college. Though I didn't particularly like the preachy style, it successfully started me on an intellectual journey through a plethora of authors of the past two centuries and a spiritual awakening. This book, I am reminded, has such power, because it raises more uncomfortable questions than it answers. In the spirit of such work, the raison detre of all scholarship, I'd like to ask all others past, present and future who have or plan to review this book: have you read inki_snkm@yahoo.com's review of this yet? Were you aware of the facts he brings to light and refers to- more importantly, the intellectual paradigms he used to formulate his opinions, as those are (linguistics specifically)part and parcel of the methods, principles and practices of all Western scholars? Why do you think all architecture schools across all of Western civilization through the centuries to today begin their students' studies with the Pyramids? Have you seen the pyramids of the Sudan and Nubia, some predating those of Giza, recently unearthed by German archaeological teams? And what do you think our Founding Fathers (Washington, Jefferson, et al) would have thought of such a work (and think of the back of the dollar bill before you answer)?
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43 of 56 people found the following review helpful By H. Khalif Khalifah on November 29, 2006
Format: Paperback
THE GLOBAL AFRICAN COMMUNITY

H I S T O R Y N O T E S

By RUNOKO RASHIDI

DEDICATED TO DR. PETER DAWSON AND DR. ALFRED M. LIGON

-------------------------------------------------------------------------
The following information will be of interest to all who appreciate the work of George G. M. James. As we all know, very little is published about Professor James. The following information came to me via the Internet. I have decided to republish it here because it has some precious information about Prof. James.
This information is quite appropriate to describe the book that i first reprinted in 1989 - long after the death of Mr. James. But since i was the first publisher to 'mass' produce, and satisfy the great demand for the book, it is the only one in print that also has a photograph of the Author. [...]
"The term Greek philosophy, to begin with, is a
misnomer, for there is no such philosophy in
existence."

Dr. George Granville Monah James was born in
Georgetown, Guyana, South America. He was the son of
Reverend Linch B. and Margaret E. James. George G.M.
James earned Bachelor of Arts, Bachelor of Theology
and Master of Arts degrees from Durham University in
England and was a candidate there for the D. Litt
degree. He conducted research at London University
and did postgraduate work at Columbia University where
he read for his Ph.D. Dr. James earned a teaching
certificate in the State of New York to teach
mathematics, Latin and Greek. James later served as
Professor of Logic and Greek at Livingston College in
Salisbury, North Carolina for two years, and
eventually taught at the University of Arkansas, Pine
Bluff.

Dr.
Read more ›
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