Schuon makes a critical distinction between an absolute Islam and a contingent Islam. Surveying the fundamental and thus indispensable elements of the Islamic revelation allows one to gain a perspective on its more relative aspects. The Arab style, with its pious exaggerations, ellipses, hyperbolism and love of sublimity, is seen here not only in its tendency to obscure pure sapeintial knowledge, but also in light of its profound spiritual intention. Also included is a chapter which situates philosophy with regard to the concerns of faith and theology, restoring to it its normal and legitimate meaning of love of divine and eternal Wisdom.
Born in Basle, Switzerland in 1907, Frithjof Schuon was the twentieth century's pre-eminent spokesman for the perennialist school of comparative religious thought.
The leitmotif of Schuon's work was foreshadowed in an encounter during his youth with a marabout who had accompanied some members of his Senegalese village to Basle for the purpose of demonstrating their African culture. When Schuon talked with him, the venerable old man drew a circle with radii on the ground and explained: "God is the center; all paths lead to Him." Until his later years Schuon traveled widely, from India and the Middle East to America, experiencing traditional cultures and establishing lifelong friendships with Hindu, Buddhist, Christian, Muslim, and American Indian spiritual leaders.
A philosopher in the tradition of Plato, Shankara, and Eckhart, Schuon was a gifted artist and poet as well as the author of over twenty books on religion, metaphysics, sacred art, and the spiritual path. Describing his first book, The Transcendent Unity of Religions, T. S. Eliot wrote, "I have met with no more impressive work in the comparative study of Oriental and Occidental religion", and world-renowned religion scholar Huston Smith said of Schuon, "The man is a living wonder; intellectually apropos religion, equally in depth and breadth, the paragon of our time". Schuon's books have been translated into over a dozen languages and are respected by academic and religious authorities alike.
More than a scholar and writer, Schuon was a spiritual guide for seekers from a wide variety of religions and backgrounds throughout the world. He died in 1998.
