34 of 35 people found the following review helpful:
5.0 out of 5 stars
Faith of our Fathers, April 24, 2009
This review is from: Supremacy and Survival - How Catholics Endured the English Reformation (Paperback)
Faith of our Fathers, holy faith!
We will be true to thee till death!
~ Fr. Frederick William Faber, 1814-1863
"Supremacy and Survival" by Stephanie Mann provides an overview of the history of the persecution of Catholics in England, beginning in the sixteenth century, as well as the later Catholic revival. Narrated with clarity and insight, Mann draws from a variety of scholarly studies on the Reformation, making the book an excellent introduction to the story of the fall and subsequent rise of the Catholic Church in the British isles. While the book was a refresher course for me about an epoch I have always found fascinating, the way in which Mann synthesizes the information into a coherent and flowing analysis gave me a deeper understanding of the sequence and significance of events.
The extent of the literacy and vigorous participation of English Catholics in the life of the Church before the break from Rome is highlighted. (pp. 6-10) Certain aspects of Mary Tudor's tragic, difficult life and disappointing reign are likewise poignantly presented. For instance, Mary, upon her succession to the throne, had to deal with people such as Stephen Gardiner, Bishop of Winchester, who had worked for her parents' divorce. Mary loved children and had extensive charities, possessing the common touch, an ability to go directly to her people and be at ease among them, an essential Tudor trait. However, her education had been interrupted by the upheavals of her youth; she was afflicted by ill health, including raging headaches. (p. 42) Her Spanish marriage was her undoing; it brought foreigners into England, which did not go over well. Neither did the burning of the heretics, but in that Mary acted no differently from other European monarchs. Nevertheless, one of the themes of the book is that Catholicism came to be seen by the English people as being connected to foreign powers and therefore distinctly anti-English and dangerous.
The reign of Elizabeth is approached in a balanced manner, emphasizing the greatness of the Virgin Queen as a ruler while showing her cynical approach towards religion. As Mann states:
"We do not know what Elizabeth's personal religious convictions were. She acted like a Protestant under her half-brother Edward, then seemed to accept Catholicism under her half-sister Mary. Like her father, she opposed both Puritan and Catholic dissent; but she rejected Catholic teachings he would have accepted, especially the Real Presence in the Holy Eucharist. Henry VIII would never have walked out of Mass as she did when the Host was elevated at her coronation. In fact, he would have executed anyone who did such a thing. Nevertheless, Elizabeth wanted the pomp and ritual of the Church of England service.... Yet she also employed the services of her own pursuivant and torturer of Catholic priests, Richard Topcliffe. Religion was part of her public role as Queen of England. Elizabeth was politic in her expression of it." (p.54)
It was during the reign of Elizabeth that embracing the Church of England became the measure of one's patriotism, as Catholicism came to be identified more and more with the enemies of England. The courage and martyrdom of some the most famous saints are covered, enough to give the reader a sense of the ordeals to which many people were subjected when they refused to renounce their Faith.
Mann is able to follow the complexities of the various sects who strove for power within and without the Church of England, as well as delineate the various stances on theological issues. The rise of Puritanism is skillfully traced, leading to its temporary ascendancy after the execution of Charles I. The brutality of Oliver Cromwell's forces in Ireland is described in the context of the general hatred towards Catholics. Throughout the entire book, it is told how the Irish people repeatedly suffered at the hands of the English invaders, due to the Irish refusal to give up Catholicism. Cromwell summed up the general attitude by saying his slaughter of so many Irish men, women and children was "the righteous judgment of God upon these barbarous wretches." (p. 99)
As one decade led to another, the Church of England increasingly became an establishment church for those who wished to be socially acceptable. I think that Mann expresses it quite accurately when she says:
"Religion became a matter of behaving well, not praying well or believing well. Under the control of the state, the Church of England did not build new churches to accommodate the shifting populations nor did it repair the existing ones.... The Church of England's latitudinarian moderation could satisfy the mind but it could not reach the heart." (p. 117)
"Supremacy and Survival" would make a worthwhile addition to any high school or university course of study, in that it offers a solid background of the period, as well as providing an extensive bibliography for further reading. On a spiritual level, the book inspires courage when recounting the sufferings of those who are our brothers and sisters in the Faith, those who valued truth and fidelity over life itself.
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19 of 20 people found the following review helpful:
4.0 out of 5 stars
Instructive popular history, April 18, 2009
This review is from: Supremacy and Survival - How Catholics Endured the English Reformation (Paperback)
Stephanie Mann has written an instructive popular history of Catholics under Protestant rule in England. While she relies exclusively on secondary sources, Ms. Mann is familiar with all the recent scholarship that debunks the Whig theory of English history. This now discredited view held that England's break with her historic ties to the Church was inevitable and "progressive." The remedial work of Eamon Duffy in
The Stripping of the Altars, which demonstrates the health and vitality of the Church in England on the eve of Henry VIII's violent imposition, receives deserved attention. Queen Mary I, maligned by Protestant propagandists as "Bloody Mary," is given sympathetic treatment. We learn that she sought to rule through Parliament, refrained from compelling her subjects to reconvert to Catholicism, and anticipated the reforms of the Council of Trent. Her subsequent excesses, while deplorable, were certainly no worse than those perpetrated by her father, Henry VIII, and her half-sister, Elizabeth I. The book also covers an area of history often overlooked by popular historians -- the fate of English Catholics after the Tudor-Stuart period. The aftermath of the so-called "Glorious Revolution," a conspiracy which put a Dutch usurper on the throne of England, and the emancipation of the 19th century, which freed Catholics of some Reformation-era oppressions, each receive a chapter. The book is based on a seminar Ms. Mann once led, and it occasionally shows when her prose turns pedantic. Yet her love for the subject matter always shines through. If you are a fan of the history of English Catholicism, this is a book to own.
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14 of 15 people found the following review helpful:
5.0 out of 5 stars
Breathtaking ride through the England's history, July 17, 2009
This review is from: Supremacy and Survival - How Catholics Endured the English Reformation (Paperback)
This short book, aimed at the general reader, tells the story of the Catholic church in England, starting with Henry VIII.
It was Henry, of course, who first broke with Rome. Anyone who did not accept Henry's marriage to Anne was made to suffer, most famously, Thomas More and Bishop John Fisher. But these were just the most noted. More himself said "he saw the Carthusians...going off to their deaths by hanging, drawing and quartering as cheerfully as bridegrooms" (p 17).
In addition to the martyrs, vast libraries were burned, to the point that Scotland practically destroyed it's entire written history, and "of all the great polyphonic choir books...only three remain" (p 23). Statues were broken or burned, ancient stained glass windows shattered.
Yet there appears to be little change in the people, who, especially in the north, continued to cling to Catholic devotions. Recent scholarship has even suggested that Shakespeare was Catholic. As time passed, however, the populace became firmly anti-Catholic, especially after the Gunpowder plot.
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