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Entine is no stranger to controversy, having worked with Tom Brokaw on the award-winning NBC News documentary Black Athletes: Fact and Fiction in 1989. He's also willing to ask tough questions--and come up with answers that anger people on all sides of the issue. Entine starts off with some statistics indicating that African-American athletes are disproportionately represented in professional sports: for example, 13 percent of the U.S. population is black, but the NFL is 65 percent black, the NBA is nearly 80 percent black, and the WNBA is 70 percent black. He also examines cultural issues, laying to rest the long-held idea that blacks excel in sports because it is the only avenue open for advancement.
Some scholars cry foul at the idea that blacks are physically gifted, seeing this as a subtle way of saying that they are therefore intellectually stunted. Entine carefully argues that historically athletic ability and intellectual prowess were linked--with a positive bias. The "dumb jock" stereotype is a relatively recent construct--perhaps a defensive mechanism that arose when blacks began to participate on a level playing field and gain prominence in the sporting world. There's no reason to suppose athleticism and intelligence are inversely related; Entine quotes respected sports reporter Frank Deford: "[W]hen Jack Nicklaus sinks a 30-foot putt, nobody thinks his IQ goes down." The issue of physical superiority is further complicated by fears that a genetic explanation results in a belief that blacks don't succeed because of hard work, dedication, and drive, but rather (in the words of Brooks Johnson, who doesn't believe Entine's claims) "because God just gave 'em the right gene."
Is the fear of sounding racist hindering legitimate scientific inquiry? Entine believes so, noting that, "Anyone who attempts to breach this taboo to study or even discuss what might be behind the growing performance gap between black and white athletes must be prepared to run a gauntlet of public scorn, survival not guaranteed." Taboo is destined to make most of its readers uncomfortable. Hopefully this discomfort will serve as a wedge to open up discussion of an issue too long avoided. --Sunny Delaney --This text refers to an out of print or unavailable edition of this title.
LORETTA DIPIETRO is an associate fellow at the John B. Pierce Laboratory and an associate professor of epidemiology and public health at the Yale University School of Medicine. She gratefully acknowledges Nina S. Stachenfeld of the John B. Pierce Laboratory for her valuable contributions to the review. --This text refers to an out of print or unavailable edition of this title.
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But I do find fault in the way Mr. Entine makes his point, and makes it, and makes it, and makes it. This books weighs in at a hefty 400 pages, and it would have benefited from a filter of some kind that would have cut out half of the text by eliminating many of the second, third and fourth examples that illustrate the same points and dull the impact of Mr. Entine's relevant and valuable research and conclusions.
I am not a physiologist, but as a middle distance runner at the university level, a sports journalist for nearly a decade and a keen observer for longer than that, I have seen nothing to make me disagree with Mr. Entine's main points. I do agree with the arguments of those who say there are also cultural factors at play, but to deny the genetic part of the equation does not stand to reason. The opposing view would assume that all types of talent were somehow evenly distributed among the genetic groups.
If that were the case, why are so many great runners from Kenya and Ethiopia but not from, say, Uganda or Zimbabwe (or Mongolia or Bolivia), where conditions are similar but the genetic makeup is different? In the U.S., why do inner city white kids succeed in basketball less often than inner city black kids? From another angle, why, for example, is it rare to see great black swimmers or gymnists, even in proportion to their participation?
That said -- and Mr. Entine makes this point as well, albeit in passing and with some conditions -- none of that gives support to the simple-minded people who write off the accomplishments of successful athletes by pointing to their genetic head start. In global sports competitions that are usually decided by fractions of seconds and millimeters, nobody can succeed without dedication, hard work and discipline at a level that is unfathomable to most of the rest of us.
The point here is that among those who gather the strength and will to work that hard, a few will stand out because of their genetic advantages, and they are the ones who usually go home with the gold medals. Of course, this does not mean that great champions cannot come from other genetic groups, only that this will happen less often. And these great champions should not be looked down upon for who they are, but celebrated -- they represent the best of what humankind can muster in a specific area, just the same as Mozart, or Einstein, or Shakespeare.
This question is so taboo because honest discussion of race and human differences remains such a touchy issue. Especially in the context of sport, human competition, the differences among humans are exemplified. "Taboo" provided insight and allowed me to explore this topic in a non-polemical, even-handed way. Because of a history of prejudice, a white person noticing that black people are better at sports can be seen as judging black people as more primitive or succumbing to "dumb jock" theory. This is not always the case, and this book objectively examines the possibilities.
As Entine makes clear, examining this issue should held eliminate racism, since scientific data demonstrates that the difference among all human beings is relatively small and that skin color is just one of millions of genetic mutations among the human population. "Taboo" examines evolution theories, the most common of which is the Eve theory that states that all human beings share common ancestry.
The depth in which this topic had been studied blows me away. Slowly revealed through pages of evidence, it appears that the cause/effect relationship of ethnicity and athletic capability cannot be explained in terms of black and white, but varying shades of gray. Entine does not claim that blacks are "superior" or "inferior" in any way, just that evolution has left a footprint on different populations. All the training in the world will not turn an Eskimo into an NBA center or a Kenyan into a sprinter.
I was particularly taken by one chapter on how blacks have come to dominate basketball, a sport that Jews dominated in the 1930s. I remember a few years ago when I watched a basketball documentary on TV. I was surprised to discover that my favorite team, the New York Knickerbockers, was at one time composed of Jewish white men. Today it is the complete converse. "Taboo" tells the story of the Philadelphia "Hebrews," the predecessor of the Philadelphia Warriors/76ers. Entine explains the cause to this social revolution and also discusses how Jews of that era were thought to be genetically "trickier," "manipulative," and "deceptive." He uses this comparison to show the danger of facile racial and ethnic stereotypes and to underscore the complex interaction of cultural and genetic factors.
As Entine persuasively shows, social and environmental factors along don't seem to be enough to explain black dominance of so many sports or white dominance of "strength" events such as weightlifting, shot-put, hammer throw etc. Different populations have different physiques and physiological characteristics.
The coverage of black domination in running, especially sprinting, examines the essence of this whole topic. Running is competition in its purest form, without equipment or guidelines. It is simply who can reach the finish line first, and it is usually runners of West African ancestry.
East Africans such as Kenyans, who dominate distance running, have a different genetic history then athletes of West African ancestry (including African Americans), and have quite distinct ectomorphic physiques and physiological characteristics. How could it be that in a radius of sixty miles around Eldoret, Kenya in the Nandi Hills, ninety percent of the top Kenyan world-class athletes (and 40 percent of the world's top distance runners) are produced? Without the training books, special diets, let alone even running shoes, Kenyan runners are still top notch.
As Entine points out time and again, race based on skin color is biologically meaningless but there are some patterned biological differences between populations and sub-populations (he offers great examples of "racial" and "ethnic" differences in disease proclivities, such as the fact that European Jews are more susceptible to Tay-Sachs, northern European whites get MS and cystic fibrosis, and blacks are more likely to get colo-rectal cancer, all the result of gene patterning.
By reading the book I expected to obtain answers, though it was soon clear that Entine was making the case that there was no clear-cut explanation to the success of black athletes. That's what I liked about the book. It didn't beat me over the head with its perspective, although not one could read this book and reamin convinced of the myth that genetics plays no role. The book made me even more curious about this controversial topic that Entine was brave enough to leap into.
"Taboo" takes pains to make clear that athletic skill differences are not a black and white issue. I LOVED this book.
I also expected to see some data comparing anthropometric differences that may explain better athletic performance, such as the average thigh length or ratio of thigh length to lower leg length.
The book is devoted 90% to the "why we're afraid to talk about it" aspects, that is, the political correctness issue in talking about racial differences. Frankly, this was not why I bought the book so I was mostly disappointed.
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