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Taboo : Why Black Athletes Dominate Sports and Why We're Afraid to Talk About It Hardcover – January, 2000

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Product Details

  • Hardcover: 387 pages
  • Publisher: PublicAffairs; 1 edition (January 2000)
  • Language: English
  • ISBN-10: 1891620398
  • ISBN-13: 978-1891620393
  • Product Dimensions: 9.4 x 6.5 x 1.2 inches
  • Shipping Weight: 1.6 pounds
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (58 customer reviews)
  • Amazon Best Sellers Rank: #292,891 in Books (See Top 100 in Books)

Editorial Reviews Review

Is there a genetic reason that African-Americans dominate professional sports? Even raising the question seems tantamount to heresy. Jon Entine not only raises the question, he strives to answer it in Taboo: Why Black Athletes Dominate Sports and Why We're Afraid to Talk About It.

Entine is no stranger to controversy, having worked with Tom Brokaw on the award-winning NBC News documentary Black Athletes: Fact and Fiction in 1989. He's also willing to ask tough questions--and come up with answers that anger people on all sides of the issue. Entine starts off with some statistics indicating that African-American athletes are disproportionately represented in professional sports: for example, 13 percent of the U.S. population is black, but the NFL is 65 percent black, the NBA is nearly 80 percent black, and the WNBA is 70 percent black. He also examines cultural issues, laying to rest the long-held idea that blacks excel in sports because it is the only avenue open for advancement.

Some scholars cry foul at the idea that blacks are physically gifted, seeing this as a subtle way of saying that they are therefore intellectually stunted. Entine carefully argues that historically athletic ability and intellectual prowess were linked--with a positive bias. The "dumb jock" stereotype is a relatively recent construct--perhaps a defensive mechanism that arose when blacks began to participate on a level playing field and gain prominence in the sporting world. There's no reason to suppose athleticism and intelligence are inversely related; Entine quotes respected sports reporter Frank Deford: "[W]hen Jack Nicklaus sinks a 30-foot putt, nobody thinks his IQ goes down." The issue of physical superiority is further complicated by fears that a genetic explanation results in a belief that blacks don't succeed because of hard work, dedication, and drive, but rather (in the words of Brooks Johnson, who doesn't believe Entine's claims) "because God just gave 'em the right gene."

Is the fear of sounding racist hindering legitimate scientific inquiry? Entine believes so, noting that, "Anyone who attempts to breach this taboo to study or even discuss what might be behind the growing performance gap between black and white athletes must be prepared to run a gauntlet of public scorn, survival not guaranteed." Taboo is destined to make most of its readers uncomfortable. Hopefully this discomfort will serve as a wedge to open up discussion of an issue too long avoided. --Sunny Delaney

From Scientific American

Few issues are as provocative and as poorly understood as biological differences among the races. So loaded are statements suggesting racial superiority or inferiority that, for the most part, an anxious hush surrounds the topic. To his credit, journalist Jon Entine has tackled this problem with a no-holds-barred assault. Not shy about poking at the issue's softest spots, he goes after the history of sports and race science, the segregation and integration of sports, racial breeding and eugenics, sports and IQ, and the emergence of the black female athlete. Entine has put together a well-researched, relatively thorough and lucidly written case, arguing that in many sports-particularly basketball, football, and track and field-athletes of African descent show a competitive advantage. He opens Taboo with the firm conclusion that "to the degree that it is a purely scientific debate, the evidence of black superiority in athletics is persuasive and decisively confirmed on the playing field. Elite athletes who trace most or all of their ancestry to Africa are by and large better than the competition." While acknowledging that success in sports is a "bio-social phenomenon," he asserts that "there is extensive and persuasive research that elite black athletes have a phenotypic advantage-a distinctive skeletal system and musculature, metabolic structures, and other characteristics forged over tens of thousands of years of evolution. While people of African descent have spent most of their evolutionary history near to where they originated, the rest of the world's populations have had to modify their African adaptations after migrating to far different regions and climates." Entine adds that "preliminary research suggests that different phenotypes are at least partially encoded in the genes-conferring genotypic differences, which may result in an advantage in some sports." Such differences are, of course, mediated by experience, from prenatal health to education. In other words, environment and culture can amplify or diminish tiny genetic variations. Considering the variance within each geographic, racial and ethnic population, such differences "may appear minuscule, but at the elite level, they are the stuff of champions." To support this biocultural theory, Entine supplies a wealth of anecdotal information. For example, he notes that although Asians constitute 57 percent of the world's population, they make up a small fraction of professional runners, soccer players or basketball players. In contrast, whereas persons of sub-Saharan African ancestry comprise 12 percent of the world's six billion people, they disproportionately represent the top athletes in those sports requiring running, jumping and endurance. During the 1960s, the National Basketball Association's racial breakdown stood at roughly 80 percent white and 20 percent black; today that proportion has nearly reversed. In fact, a black male has a one-in-4,000 chance of playing in the NBA, compared with a white male's one-in-90,000 chance. Meanwhile, among professional women's basketball players, 70 percent are African-American. In the National Football League, 65 percent of players are black. In college sports, 60 percent of male basketball players and nearly half of all football players are African-American. In track and field, nearly every men's world record belongs to an athlete of African descent-including the top 15 world running records (ranging from 100 meters to the marathon). Such talent, Entine maintains, originates disproportionately in three African regions: the West African coast, North Africa and East Africa. To contrast physiological differences between populations from (or originally from) these regions and European populations, he offers descriptive data from sports anthropologists, exercise physiologists and genetic epidemiologists. Indeed, scientists have identified physical attributes that are more common to West Africans and East Africans than to Europeans, ones that might provide an edge in sprint and endurance exercises. These include a lower percentage of body fat, a higher proportion of fast-twitch muscle fibers, a greater capillary-to-muscle fiber ratio, and a superior resistance to fatigue during high-intensity endurance activities that is associated with a higher muscle oxidative capacity and with lower plasma lactate accumulation. Entine does not examine the data on these findings closely, however. And he leaves a number of questions unanswered. Precisely how did these differences originate? The matter of temporal sequencing proves critical-that is, whether rigorous training precedes physiological adaptation (such as changes in oxidative capacity and fatigue resistance) or whether the capacity for tough training reflects a predisposing genetic endowment. Moreover, whether or not such differences are "racial" also remains unclear. And if they are racially related, do they primarily account for the dominance of black athletes in elite competitions? Furthermore, can we generalize data on black Africans to black Americans, given that black Americans have a more diverse gene pool? For example, it is unclear whether data comparing Scandinavian and East African distance runners can be extrapolated to black and white American athletes. Another troublesome question is whether Entine's use of black individuals to support generalizations about black populations is valid-particularly if those individuals are not representative of their "race." Thwarting Stereotypes Despite the questions that are left hanging, Entine's emphasis on open dialogue regarding racial differences is noteworthy. He acknowledges that even to write a book about black athleticism means to probe at a wound: "Given all the controversy involved in addressing such a potentially divisive issue, it is worth asking why it even matters whether blacks are better athletes. It's a fair question and there isn't a short and simple answer. Taboo does its best to understand both the question and the skeptics." As such, he calls the book "self-referential," grappling with "the issue of whether it should have been written at all, considering America's troubling racial history." A key motivation for the book, Entine says, is to thwart stereotypes. Despite decades of social progress, "sport remains a haven for some of our most virulent stereotypes. Taboo is out to do some damage to these prejudices. It was written in the optimistic belief that open debate beats backroom scuttlebutt." Among the most sinister stereotypes is the notion of "the dumb jock"-the idea that athletic prowess implies lesser intelligence. Taboo points out that, historically, brilliant black athletic feats are often associated with "natural" talent, rather than intelligence, dedication or skill. In contrast, weak performance is associated with intrinsic black mental or moral inferiority. To underscore his motivation for writing Taboo, Entine says that "the question is no longer whether these inquiries will continue but in what manner and to what end. Caricaturing population genetics as pseudo-science just devalues legitimate concerns about how this information will be put to use. If we do not welcome the impending onslaught of genetic and anthropological data with open minds, if we are scared to ask and to answer difficult questions, if we lose faith in science, then there is no winner; we all lose." Entine uses sports, he explains, merely as a metaphor to examine why discussions of racial differences are so uncomfortable. The challenge lies in whether "we can conduct the debate so that human diversity might be cause for celebration of our individuality rather than fanning distrust. After all, in the end, for all our differences, we are far, far more similar. That's Taboo's only real message." Ironically, the greatest strength of Entine's book-its single-minded focus and clarity-likewise yields its greatest weakness. Because Taboo takes the form of an argument-a case to be proved, rather than an inquiry-it has a polemical flavor. Instead of sifting through fragmented, conflicting data on the rise of black athletes in sports, Entine seeks to prove his case by presuming his conclusion is true, then supporting it with selected evidence. Such a "proof" would be reasonable, were it not for his claim of reliance on the "scientific method." It is a disingenuous claim. The book does not even attempt to examine a robust data set, evaluate the strengths and weaknesses of the information, or come to an evenhanded conclusion. Instead Entine chooses to spare his readers the ambiguities of robust data, which form the core of a scientific inquiry. Ultimately, the verdict is still out as to whether natural talent or hard work and determination account primarily for athletic prowess. The most probable answer is that they are inextricably linked. Rather than nature or nurture, the answer most likely lies in an interaction between the two. Entine's proposed biocultural theory offers an attractive explanation, suggesting that cultural conditions can amplify small but meaningful differences in performance related to heredity. Thus, inherited physiological differences may prove meaningless without rigorous training.

LORETTA DIPIETRO is an associate fellow at the John B. Pierce Laboratory and an associate professor of epidemiology and public health at the Yale University School of Medicine. She gratefully acknowledges Nina S. Stachenfeld of the John B. Pierce Laboratory for her valuable contributions to the review.

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Customer Reviews

Entine goes through the history of RACE science as well as the history of blacks in sports in America.
Eugene A Jewett
Maybe he and his editor didn't feel like they had time to do a good job of research and analysis and present their findings and ideas in a well organized fashion.
Jon Entine, a journalist, not a scientist, has researched the subject fully, but still fails to come up with a valid argument.
J. Gifford

Most Helpful Customer Reviews

69 of 77 people found the following review helpful By Eric J. Lyman on April 9, 2003
Format: Paperback
I find no fault in this book's premise that there are differences between ethnic groups in terms of pure athletic performance and it is a mystery to me how some people find fault in this idea and why it is so politically charged.
But I do find fault in the way Mr. Entine makes his point, and makes it, and makes it, and makes it. This books weighs in at a hefty 400 pages, and it would have benefited from a filter of some kind that would have cut out half of the text by eliminating many of the second, third and fourth examples that illustrate the same points and dull the impact of Mr. Entine's relevant and valuable research and conclusions.
I am not a physiologist, but as a middle distance runner at the university level, a sports journalist for nearly a decade and a keen observer for longer than that, I have seen nothing to make me disagree with Mr. Entine's main points. I do agree with the arguments of those who say there are also cultural factors at play, but to deny the genetic part of the equation does not stand to reason. The opposing view would assume that all types of talent were somehow evenly distributed among the genetic groups.
If that were the case, why are so many great runners from Kenya and Ethiopia but not from, say, Uganda or Zimbabwe (or Mongolia or Bolivia), where conditions are similar but the genetic makeup is different? In the U.S., why do inner city white kids succeed in basketball less often than inner city black kids? From another angle, why, for example, is it rare to see great black swimmers or gymnists, even in proportion to their participation?
That said -- and Mr.
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30 of 33 people found the following review helpful By A Customer on May 9, 2001
Format: Paperback
"Taboo" examines the question that has remained in the back of my mind since my basketball playing days, "Why is the representation of black athletes so completely out of proportion to their population?" Is it really true that, "White men can't jump?" After a brief introduction, including the story of the PC storm that engulfed British physician (and the first four minute miler) Roger Bannister for suggesting that genetics was part of the answer, the book explains the need for research into this topic and scientifically approaches answers to this question by examining biological, social, and historical factors.
This question is so taboo because honest discussion of race and human differences remains such a touchy issue. Especially in the context of sport, human competition, the differences among humans are exemplified. "Taboo" provided insight and allowed me to explore this topic in a non-polemical, even-handed way. Because of a history of prejudice, a white person noticing that black people are better at sports can be seen as judging black people as more primitive or succumbing to "dumb jock" theory. This is not always the case, and this book objectively examines the possibilities.
As Entine makes clear, examining this issue should held eliminate racism, since scientific data demonstrates that the difference among all human beings is relatively small and that skin color is just one of millions of genetic mutations among the human population. "Taboo" examines evolution theories, the most common of which is the Eve theory that states that all human beings share common ancestry.
The depth in which this topic had been studied blows me away.
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68 of 80 people found the following review helpful By tcjack on August 1, 2003
Format: Paperback Verified Purchase
I bought this book expecting to hear some scientific research as to why black athletes dominate sports and whether there is any statistically significant data proving the point or not. Although there are few pieces of macro scientific information included, I learned nothing new. There was virtually no data comparing similar white and black athletes on reaction time, vertical leaping distance, 100 meter dash times etc.
I also expected to see some data comparing anthropometric differences that may explain better athletic performance, such as the average thigh length or ratio of thigh length to lower leg length.
The book is devoted 90% to the "why we're afraid to talk about it" aspects, that is, the political correctness issue in talking about racial differences. Frankly, this was not why I bought the book so I was mostly disappointed.
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55 of 65 people found the following review helpful By A Customer on October 27, 2000
Format: Hardcover
I think Jon Entine touches upon an interesting subject, but proceeds to go about examining the subject in a misleading and ultimately unsatisfying way. He recognizes that there might be something in the african physiology which may make blacks better athletes, but fails to counter this assertion with the equal knowledge we have that, although there are some instances where blacks may be slightly superior athletically, there are also areas where whites have a physical edge over blacks. He seems to rely on exceptions to general rules to prove his "points." He fails to realize that ONE Tiger Woods (who is NOT just black but also Oriental) does not mean that ALL black people are these geniuses at golf, and that ONE wealthy Donovan Bailey means that ALL good black sprinters are middle-class. Similarly, just because Keith Van Horn and Jayson Williams are probably better than a huge number of black NBA players, doesn't mean that all of a sudden white people are super basketball players when compared to blacks. Entine fails to acknowledge that, if anything, blacks are only "better" at some sports, and that people from other races can claim to be better at different sports. Entine comes off as trying to claim that there is blanket evidence for black superiority across the board, and that is simply not true, and not supported by any statistic or olympics. Look at the final for any major international decathalon and you will see that almost all of the best athletes in these events are white, and evidence shows that whites are very good at multi-dicipline sports. I compare success in a decathalon to success in school. Nobody gives a rat's a-- if you get an 'A' in history, but flunk every other class. A Decathalon is, in my opinion, going through the sporting world with a 3.0 average.Read more ›
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